"يقظة فكر" التعليمية ✺

🎦 O' Prophet of Allah, We are at your service!

This is the voice of every lover of Prophet Muhammad (s) - may our lives be sacrificed for him. The enemy, whether its the Zionists or their puppet Takfiris should understand that Shia & Sunni Muslims are united against them.

Duration = 1:37

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ضمائر المفعول به Objectiv Pronouns

لفظ ضمائر المفعول به
هذا النوع من الضمائر يستخدم للتعبير عن المفعول به حيث تأتي هذه الضمائر بعد الفعل وحرف الجر وهي كالتالي ...
- (Me) ضمير معناه ياء المتكلم , يستخدم للتعبير عن المفرد لكلا الجنسين مثل ...

She loves me. تُحبني بمعنى هي تُحبني
He loves me. يُحبني بمعنى هو يُحبني
- (You) ضمير معناه ( كَ , كِ , كما , كم , كن ) اي بمعنى كاف المخاطبه ويُستعمل للتعبير عن المخاطب المفرد والجمع على حداً سواء ولكلا الجنسين مثل ...

I can’t hear you. لا استطيع سماعك بمعنى انا لا استطيع سماعكَ, سماعكِ
- (Him) ضمير معناه الهاء المُلحقه بالمذكر, ويستخدم في حالة النصب والجر للمفرد الغائب مثل

Did you see Ali? هل رأيتَ علي ؟
Yes, I saw him last night. نعم , رأيتهُ ليلة امس
- ( Her) ضمير معناه الهاء المُلحقه بالمؤنث, ويستخدم في حالة النصب والجر للمفرد الغائب مثل

Did you see Maha? هل رأيتَ مها ؟
Yes, I saw her last night. نعم , رأيتُها ليلة امس
- (It) ضمير معناه الهاء المُلحقه لغير العاقل , وغير العاقل هو جماد , حيوان , ويستخدم للتعبير عن الغائب المفرد مثل ...

Did you see my new CD? هل رأيَت قرصي المدمج الجديد؟
Which I bought it yesterday. الذي اشتريتهُ امس
- (Us) ضمير معناه ناء المتكلم ويستخدم للتعبير عن المتكلمين الجمع في حالي النصب و الجر مثل

They love us. يُحبوننا بمعنى هم يُحبوننا
- (Them) ضمير معناه هُم , هُن , ها ويستخدم للتعبير عن الغائبين بحالة الجمع للمذكر والمؤنت وغير العاقل , مثل ...

I love them. احبهُم بمعنى انا احبهُم
ملاحظات حول الضمير (it)

1 - يمكن استخدام ( it) مع الشخص العاقل كما هي المثال التالي ...

Who’s there?
It is me
2 - يجب ملاحظة الفرق بين (its) و (it’s) كما في المثال التالي ...

I like its style. يعجبني اسلوبها او اسلوبهُ
It’s my book. انه كتابي
3 - تستخدم (it) مع الطقس , والزمن , والمسافه , مثل ...

It’s raining, it’s snowing, it’s a fine day(morning ,afternoon), it’s hot today,
Yes, it’s 28 degrees Celsius مع الطقس.
It was ten minutes before the police car arrived.
It was a long time before we realized what had happened.
It’s two years since I was in New York. مع الزمن
How far is it?
It’s a hundred miles. مع المسافه
4 - عندما يستخدم الفاعل بشكل عام , يمكن استخدام (it) التمهيديه لهذا الغرض والتي تترجم في العربيه بمعنى انه مثل ...

It is very important to know English these days.
انه من المهم جداً ان تعرف اللغة الانجليزية هذه الايام
It’s great fun to be here. انه من الممتع ان تكون هنا
ملاحظات حول بعض الضمائر

- (thou) و (thee) هما ضمائر بمعنى انت وكاف المخاطب وهذه الضمائرهي شكل قديم للضمير (You) ولا تستعمل في اللغة الانكليزيه الحديثه ولكن تجدها في كتب الادب والشعر(القديمه) والانجيل مثل ...

Thou know that I love thee. انت تعرف بأنني احبك
- الحيوانات الاليفه والمقربه من البشر مثل القطط و الكلاب تعامل معاملة الشخص العاقل من حيث الضمائر مثل ...

He is my dog. I love him. هو كلبي .انا احبهُ
She is my cat. I love her. هي قطتي . انا احبها
..........

ضمائر الاشارة Demonstrative Pronouns

يفهم القارى من العنوان ( ضمائر الاشارة ) ان هذه الضمائر تشير الى اسم شخص , مكان , او شيء حيث انها تستعمل للكل على حداً سواء .. وكما يلي
- ( this ) ضمير معناه هذا , هذه ويستخدم للمفرد القريب العاقل والغير عاقل مثل ...

This is my book. هذا كتابي
This is my man. هذا زوجي
This is my wife. هذه زوجتي
- (that) ضمير معناه ذاك , ذلك , تلك ويستخدم للمفرد البعيد العاقل وغير عاقل مثل ...

That is my book. ذلك كتابي
That is my man. ذلك زوجي
That is my woman. تلك زوجتي
- (these) وهي صيغة الجمع لضمير الاشارة (this) ومعناه هذه , هؤلاء ويستخدم للجمع القريب ولكل من العاقل وغير العاقل

These are our books. هذه كُتبنا
These are our men. هؤلاء رجالنا
These are our women. هؤلاء نسائنا
- (those) و هي صيغة الجمع لضمير الاشاره (that) ومعناه تلك , اولئك حيث يستخدم للجمع البعيد ولكل من العاقل وغير العاقل مثل ...

Those are our books. تلك كتبنا
Those are our men. اولئك رجالنا
Those are our women. اولئك نسائنا
- مزيداً من الامثلة ...

I want this lamp, not that lamp.
These bikes are more expensive than those.
Most people have computers these days.
People had no computers at all in those days.
........

Ayatollah Muhammad Hossein Fadlullah on the (cultural) rituals of Ashura:
🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸
🔹🔹🔹🔹🔹🔹🔹🔹🔹🔹
"If we try to analyze these habits (rituals) in their elements of thought away from Shari’ah considerations, we find that those who carry them out say:

'we are offering our support to Imam-e Hussein (a.s.) when we strike our heads with swords because he was stricken on his head with a sword, and we are offering our support to Zainab (a.s.) when we lash our backs with chains because she was beaten with lashes'.

However, this is not a valid argument, since Imam-e Hussein (a.s.) was wounded when he was fighting for justice and truth and did not strike his head with the sword; so supporting him would mean that the person is to be wounded in a similar struggle of jihad. Zainab (a.s.) equally was beaten with lashes in the core of the cause: she did not do this to herself of her own free will.

These practices are backward habits in the expression of sadness, for sadness has other civilized, humane ways of expression. Sadness is not an act of self torture, but rather an act that expresses the humanity of the self".
🔹🔹🔹🔹🔹🔹🔹🔹🔹🔹
🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸
Reference 📚
📍[Ashoura: an Islamic Perspective (by Sayyed Mohammad Hussein Fadlullah), pg. 27-28]

Ashoura: Reviving the Islamic Values

(Part One - A)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

@AbodeofWisdom

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

🔺Ayatollah Sayed Kamal al Hayderi:

✔️I imagine that the walk to Imam Hussain (peace be with him’s shrine) on Arbaeen is from the most important keys and strongest (activities) of this blessed movement for spreading the message of (Imam) Hussain (peace be with him). However, subject to conditions, (it is) to benefit and profit (people) in knowledge, thought, education, and awakening of the Ummah. however, is this happening or not?

✔️We see all the tents (during the walk), (so) what is their purpose? Is their purpose and aim intellectual and educational? Or is their purpose just to give food and other services? Which one of them? May God reward those who are presenting these services (of food, water, and other services to the pilgrims)!

✔️However, the issue (at hand) is greater than (just) these services (of food etc). Imam Hussain (peace be with him’s objective) wasn’t just for people to walk to him 500 km or 5000 km. Rather he wanted his cause to be a torch that gives light to the path, to humanity. That is why if you were to refer to Imam Hussain’s (peace be with him) speech in Karbala, you will find him saying,

✔️ “If you don’t believe in the last day (day of Judgment), then (at least) be free men in your world!”

✔️(If) These words aren’t directed to me, (then) who is it directed to? To the Shi’a… No! To the Muslims… No! To those who believe in God… No! (Rather) it was directed to all of humanity, even to those who don’t believe in the Day of Judgment.

✔️This is who Hussain (peace be with him) is. (So) what I say now is directed to all those millions that go to the grave of Abi Abdillah al Hussain (peace be with him). We find the (above) hadith very clear… even if there isn’t a narration, we don’t need it, the Quranic text suffices. Are we at the present moment able to benefit (truly) from these rites and send a message to humanity, or do we find (with great regret) that this holy act and this sacrifice (of Imam Hussain peace be with him) of which there is none like it in history and even till the Day of Judgment a like will never come, has it (instead) fallen into the hands of ignorant people?

✔️I say ignorant, however I don’t doubt the intentions of anyone. I’m not saying that those who call towards some of these acts are like this or that… Never! But what I want to say, is that these acts are in reality in opposition to the movement of Imam Hussain (peace be with him) and it is upon the religious institutions (which) I shout and say again (that it is) upon the religious institutions to take these affairs relating to Imam Hussain (peace be with him) and to make them the most important thing for humanity, and to wake up the Ummah to reach the aims that Imam Hussain (peace be with him) wanted.

@AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part Vll

O people! " Fear Allah as He ought to be feared, and do not die except as Muslims" (Qur'an, 3:102). O people! " ...Believe in what We have revealed, verifying what you have, before We alter faces then turn them on their backs or curse them as We cursed the violators of the Sabbath" (Qur'an, 4:47). By Allah! Redid not imply anyone in this verse except a certain band of my sahaba whom I know by name and by lineage, and I have been ordered (by my Lord) to pardon them; so, let each person deal with ' Ali according to what he finds in his heart of love or of hatred.

O people! The noor from Allah, the Exalted One and the Sublime, flows through me then through ‘Ali ibn Abu Talib then in the progeny that descends from him till al-Qa'imal-Mehdi, who shall effect the justice of Allah, and who will take back any right belonging to us because Allah, the Exalted and the Sublime, made us Hujjat over those who take us lightly, the stubborn ones, those who act contrarily to our word, who are treacherous, who are sinners, who are oppressors, who are usurpers, from the entire world.

O people! I warn you that I am the Messenger of Allah; messengers before me have already passed away; so, should I die or should I be killed, are you going to turn upon your heels? And whoever turns upon his heels shall not harm Allah in the least, and Allah shall reward those who are grateful, those who persevere. 'Ali is surely the one described with perseverance and gratitude, then after him are my offspring from his loins.

O people! Do not think that you are doing me a favour by your accepting Islam. Nay! Do not think that you are doing Allah such a favour lest He should void your deeds, lest His wrath should descend upon you, lest He should try you with a flame of fire and brass; surely your Lord is ever-watchful.

O people! There shall be Imams after me who shall invite people to the fire, and they shall not be helped on the Day of Judgment.

O people! Allah and I are both clear of them.

O people! They and their supporters and followers shall be in the lowest rung of the fire; miserable, indeed, is the resort of the arrogant ones. Indeed, these are the folks of the sahifa; so, let each one of you look into his sahifa!

This reference to the sahifa has been overlooked by most people with the exception of a small band and we will Insha-Allah shed a light on this sahifa later on.

@AbodeofWisdom

After considering these facts, can we expect that we can understand all the philosophies of Islamic laws? If this was so, what was the need for prophets? We would sit and correct those things, which we feel right according to our whims and fancies, and would lead a life roaming the deserts.

And on the other side, the question arises: are we aware of the philosophy behind each existence of each creature in the world and about the laws, which govern them? The religious laws are not different from the creation and our knowledge regarding both of them is limited.

From this discussion, we conclude as follows:

In all the ages only those philosophies of the Islamic laws can be understood, which are in the ambit of their knowledge and according to their standard. Basically, we should not expect more because of our limited knowledge and the depth of the laws. We conclude by saying that for following the Islamic laws we cannot put the condition of knowing their philosophies, otherwise it means we are claiming to have unlimited knowledge and we are considering our intelligence equal to Allah’s and this is itself against logic.

In short, the discussions about the hidden logic behind the laws and the right to discuss about them is one thing and to obey these laws is another. The latter is not conditional to former.

We discuss about religious laws to increase our knowledge about their benefits, importance and different effects. We do not discuss these things to decide whether we should practice these laws or not.

It is like asking the doctor about our treatment, about the medicines prescribed; their effects and benefits etc. so that we can acquire more information about these things. However, our taking of medicine is not conditional on his explanation, otherwise it would be necessary that the person should also be a doctor.

It is necessary to keep this point in mind, that the purpose to discuss the secrets and hidden wisdom of the laws to the utmost level is to guess and imagine with fancy ideas the philosophies of the high religious laws. For example if it is said that Azan is the medium to make loud sounds, Prayers is a kind of Swedish exercise and the purpose of fast is to lose weight, Hajj is the means of income for Arabs and prostration (sajdah) and bowing (ruku) are the means to protect the bone’s.

Not at all, this is not the purpose about the Islamic laws, because fancy ideas and imagination not only distract a person from Islamic laws but also reduce their value implying that the Islamic laws are unreliable.


Adopted from introduction of the book "Logic for Islamic Rules" written by: Ayatullah Makarim Shirazi and Ayatullah Ja'far Subhani

@AbodeofWisdom

Ashoura: Reviving the Islamic Values

(Part One)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

@AbodeofWisdom

Ashoura: Reviving the Islamic Values

(Part One - A)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

@AbodeofWisdom

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

🔺Ayatollah Sayed Kamal al Hayderi:

✔️I imagine that the walk to Imam Hussain (peace be with him’s shrine) on Arbaeen is from the most important keys and strongest (activities) of this blessed movement for spreading the message of (Imam) Hussain (peace be with him). However, subject to conditions, (it is) to benefit and profit (people) in knowledge, thought, education, and awakening of the Ummah. however, is this happening or not?

✔️We see all the tents (during the walk), (so) what is their purpose? Is their purpose and aim intellectual and educational? Or is their purpose just to give food and other services? Which one of them? May God reward those who are presenting these services (of food, water, and other services to the pilgrims)!

✔️However, the issue (at hand) is greater than (just) these services (of food etc). Imam Hussain (peace be with him’s objective) wasn’t just for people to walk to him 500 km or 5000 km. Rather he wanted his cause to be a torch that gives light to the path, to humanity. That is why if you were to refer to Imam Hussain’s (peace be with him) speech in Karbala, you will find him saying,

✔️ “If you don’t believe in the last day (day of Judgment), then (at least) be free men in your world!”

✔️(If) These words aren’t directed to me, (then) who is it directed to? To the Shi’a… No! To the Muslims… No! To those who believe in God… No! (Rather) it was directed to all of humanity, even to those who don’t believe in the Day of Judgment.

✔️This is who Hussain (peace be with him) is. (So) what I say now is directed to all those millions that go to the grave of Abi Abdillah al Hussain (peace be with him). We find the (above) hadith very clear… even if there isn’t a narration, we don’t need it, the Quranic text suffices. Are we at the present moment able to benefit (truly) from these rites and send a message to humanity, or do we find (with great regret) that this holy act and this sacrifice (of Imam Hussain peace be with him) of which there is none like it in history and even till the Day of Judgment a like will never come, has it (instead) fallen into the hands of ignorant people?

✔️I say ignorant, however I don’t doubt the intentions of anyone. I’m not saying that those who call towards some of these acts are like this or that… Never! But what I want to say, is that these acts are in reality in opposition to the movement of Imam Hussain (peace be with him) and it is upon the religious institutions (which) I shout and say again (that it is) upon the religious institutions to take these affairs relating to Imam Hussain (peace be with him) and to make them the most important thing for humanity, and to wake up the Ummah to reach the aims that Imam Hussain (peace be with him) wanted.

@AbodeofWisdom