گنجینه مکتوب

Volume IV: Gender, Sexuality, and Representation

Part 10: Literature

48. Kamran Asdar Ali, ‘"Pulp Fictions": Reading Pakistani Domesticity’, Social Text 22, 1, 2004, 123-145.

49. Shaden M. Tageldin, ‘Which Qalam for Algeria?: Colonialism, Liberation, and Language in Djebar's L'Amour, la fantasia and Mustaghānimī's Dhākirat al-Jasad’, Comparative Literature Studies, 46, 3, 2009, 467-497.

50. Frédéric Lagrange, ‘Male Homosexuality in Modern Arabic Literature’, Imagined Masculinities: Male Identity and Culture in the Modern Middle East (London: Al Saqi, 2000), pp.169-198.

51. Michael Allan, ‘Queer Couplings: Formations of Religion and Sexuality in ʿAlaʾ Al-Aswani's ʿImarat Yaʿqubyan’, International Journal of Middle East Studies, 45, 2, 2013, 253-269.

52. Hanadi Al-Samman, ‘Remapping Arab Narrative and Sexual Desire in Salwā al-Naīmī’s Burhān al-asal (The Proof of the Honey)’, Journal of Arabic Literature, 43, 1, 2012, 60-79.

53. Marilyn Booth, ‘The Muslim Woman as Celebrity Author and the Politics of Translating Arabic: Girls of Riyadh Go on the Road’, Journal of Middle East Women’s Studies,6, 3, 2010, 149-82.

Part 12: Fashion

58. Ellen McLarney, ‘The Burqa in Vogue: Fashioning Afghanistan’, Journal of Middle East Women's Studies, 5, 1, 2009, 1-23.

59. Amina Yaqin, ‘Islamic Barbie: The Politics of Gender and Performativity’, Fashion Theory, 11, 2, 2007, 173-188.

60. Dorothea E. Schulz, ‘Competing Sartorial Assertions of Femininity and Muslim Identity in Mali’, Fashion Theory, 11, 2, 2007, 253-279.

61. Noor Al-Qasimi, ‘Immodest Modesty: Accommodating Dissent and the 'Abaya-as-Fashion in the Arab Gulf States’, Journal of Middle East Women's Studies, 6, 1, 2010, 46-74.

Scott Alexander’s interest in Islam dates back to the early 1980s, when he was both witnessing the events of the Islamist revolution in Iran, and concentrating in comparative religion as an undergraduate at Harvard. After graduating magna cum laude from Harvard, Scott went on to Columbia University in New York where he earned the M.A. and Ph.D. in the history of religions, with a concentration in Islamic studies. From 1986 to 1990, Scott taught courses on Islam and the history of religions at Columbia, Fordham, and Princeton University, and in 1991 he took a position on the religious studies faculty of Indiana University in Bloomington where he taught as an assistant professor of Islamic studies from 1993 to 2000.

Scott is the author of a number of articles on Islamic history and religion and Christian-Muslim Relations published in scholarly journals, edited collections, and encyclopedias such as the Encyclopedia of the Modern Middle East (Macmillan, 1996) and the Encyclopedia of the Qur’an (E.J. Brill, 2001-2005). He has also authored many online blog posts and op-ed essays addressing issues of Islamophobia, and has been featured in a number of videos such as the Knowing and Loving Our Neighbors of Other Faiths series (Work of the People, 2010). His most recent scholarlyresearch focuses on the role of triumphalism in Christian-Muslim Relations and deals with the inherent contradiction between religious claims to universal truth and the religiously motivated desire to impose this truth on others as a means of political and cultural domination.

In addition to sitting on the editorial board of The Journal of Islamic Law and Culture, Scott is a regular consultant on Catholic-Muslim relations for the United States Conference of Catholic Bishops. He also is a member of the advisory boards for the Martin Marty Center for the Advanced Study of Religion at the University of Chicago, the Lake Institute on Faith and Giving at the Indiana University School of Philanthropy, and the Alliance for Shared Values (New York City), the Niagara Foundation (Chicago) and the Antalya Kültürlerarası Diyalog Merkezi (Antalya, Turkey).

Scott lives in the Hyde Park neighborhood of Chicago where he is a member of the parish family of the Church of St. Thomas the Apostle. He is the proud father of Myles “Chitriman” Alexander, a rising professional triathlete, and is married to Karen Lewis Alexander, currently vice president for development at the Chicago Symphony Orchestra Association.

Part II
The Qurʾān and Qurʾanic Studies: Issues and Themes
- The Qurʾān’s Enchantment of the World. “Antique” Narratives Refashioned in Arab Late Antiquity
Angelika Neuwirth
- Messianism and the Shadow of History: Judaism and Islam in a Time of Uncertainty
Aaron W. Hughes
- Some Reflections on Borrowing, Influence, and the Entwining of Jewish and Islamic Traditions; or, What the Image of a Calf Might Do
Michael E. Pregill
- Inheriting Egypt: The Israelites and the Exodus in the Meccan Qurʾān
Nicolai Sinai
- Re-examining Textual Boundaries: Towards a Form-Critical Sūrat al-Kahf
Marianna Klar
- Philology and the Meaning of Sūrat al-Burūj
Bruce Fudge
- A Flawed Prophet? Noah in the Qurʾān and Qurʾanic Commentary
Gabriel S. Reynolds

Section IV: Approaches to the Qur'an in Adab: Five Case Studies
10 Qur'an Citation in Early Arabic Oration (Khutba): Mnemonic, Liturgical and Testimonial Functions
Tahera Qutbuddin
11 The Impact of the Qur'an on the Epistolography of 'Abd al-Hamid b. Yahya al-Katib (d. 132/750)
Wad?d al-Q???
12 The Qur'an in Literary Anthologies: A Case Study of al-'Iqd al-Farid by Ibn 'Abd Rabbih al-Andalus? (d. 328/940)
Nuha Alshaar
13 Wisdom and Justice: The Reception of the Qur'an in Some Arabic and Persian Mirrors for Princes
Louise Marlow
14 Solomon's Ring in the Arabic Literary Imaginary
Wen-chin Ouyang

Table of Contents (Vol. 1, 2016)

Pregill, Michael E. and Vanessa De Gifis. “Editors’ Introduction: The Qurʾān Between Bible and Tafsīr.” JIQSA 1 (2016): 3-9.
Firestone, Reuven. “The Problematic of Prophecy: 2015 IQSA Presidential Address.” JIQSA 1 (2016): 11-22.
Moosa, Ebrahim. “Response To Reuven Firestone’s 2015 IQSA Presidential Address.” JIQSA 1 (2016): 23-27.
Bauer, Karen. “The Current State of Qurʾānic Studies: Commentary on a Roundtable Discussion.” JIQSA 1 (2016): 29-45.
Graves, Michael. “Form Criticism or a Rolling Corpus: The Methodology of John Wansbrough through the Lens of Biblical Studies.” JIQSA 1 (2016): 47-92.
Anthony, Sean W. and Catherine L. Bronson. “Did Ḥafṣah Edit the Qurʾān? A Response with Notes on the Codices of the Prophet’s Wives.” JIQSA 1 (2016): 93-125.
Crone, Patricia. “Nothing but Time Destroys Us”: The Deniers of Resurrection in the Qurʾān.” JIQSA 1 (2016): 127-147.
Melchert, Christopher. “Bukhārī’sKitāb Tafsīr al-Qurʾān.” JIQSA 1 (2016): 149-172.
Stewart, Devin and Gabriel Said Reynolds. “Afterword: The Academic Study of the Qurʾān—Achievements, Challenges, and Prospects.” JIQSA 1 (2016): 173-183.
10. علي مبروك†, القرآن: ما بعد أبي زيد وما قبل المصحف. مجلة الجمعية الدولية للدراسات القرآنية. (2016): 192-187.

مقالات این مجموعه
1 The Qurʾan in Christian Arabic Literature: A Cursory Overview
 Sidney H. Griffith
2 Qurʾānic Textual Archaeology. Rebuilding the Story of the Destruction of Sodom and Gomorra
 Juan Pedro Monferrer-Sala
3 Manipulation of the Qurʾan in the Epistolary Exchange between al-Hāshimī and al-Kindī
 Sandra T. Keating
4 ʿAbd al-Masīḥ al-Kindī on the Qurʾan
 Emilio Platti
5 ʿAmmār al-Baṣrī: Ninth Century Christian Theology and Qurʾanic Presuppositions
 Mark Beaumont
6 ‘They Find Him Written with them.’ The Impact of Q 7:157 on Muslim Interaction with Arab Christianity
 Gordon Nickel
7 With the Qur’an in Mind
 David Thomas
8 Early Islamic Perspectives of the Apostle Paul as a Narrative Framework for Taḥrīf
 Michael F. Kuhn
9 Paul ibn Rajāʾ on the History and Integrity of the Qurʾan: Copto-Islamic Controversy in Fatimid Cairo
 Dav
id Bertaina
@Ganjinemaktoob

فهرست کتاب…



The Oxford Handbook of Qur'anic Studies

Edited by Mustafa Shah and M. A. S. Abdel Haleem

Oxford Handbooks

Table of Contents

List of Illustrations
List of contributors
Introduction, Mustafa Shah and Muhammad Abdel Haleem
Part I: The State of Qur'anic Studies
1: Academic Scholarship and the Qur'an, Andrew Rippin
2: Modern Developments in Qur'anic Studies, Oliver Leaman
3: Islamic Origins and the Qur'an, Herbert Berg
4: Qur'anic Studies: Bibliographical Survey, Anna Akasoy
Part II: The Historical Setting of the Qur'an
5: Late Antique Near Eastern Context: Social and Religious Aspects, Muntasir F. al-Hamad and John F. Healey
6: Arabian Context of the Qur'an: History and the Text, Harry Munt
7: The Linguistic Landscape of pre-Islamic Arabia: Context for the Qur'an, Ahmad Al-Jallad
8: Qur'anic Exempla and Late Antique Narratives, Marianna Klar
9: The Qur'an and Judaism, Reuven Firestone
10: The Qur'an and Christianity, Neal Robinson
Part III: The Qur'an: Textual Transmission, Codification, Manuscripts, Inscriptions and Printed Editions
11: The Manuscript and Archaeological Traditions: Physical Evidence, François Déroche
12: The Form of the Qur'an: Historical Contours, Yasin Dutton
13: The Corpus of Qur'anic Readings (qirā'āt): History, Synthesis and Authentication, Mustafa Shah
14: Glorifying God's Word: Manuscripts of the Qur'an, Sheila S. Blair
15: Inscribing God's Word: Qur'anic texts on Architecture, Objects, and Other Solid Supports, Sheila S. Blair
16: A History of Printed Editions of the Qur'an, Efim A. Rezvan

@Ganjinemaktoob

ترجمه انگلیسی و شرح از: Andrew J. Newman
Bulletin of the School of Oriental and African Studies, University of London , Vol. 55, No. 1.
(1992), pp. 22-51.

ترجمه انگلیسی و شرح از: Andrew J. Newman
Bulletin of the School of Oriental and African Studies, University of London , Vol. 55, No. 1.
(1992), pp. 22-51.

🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃

🔷🔶 Last messenger of God prophet Mohammad (peace be with him and his progeny) said:

🌺 Love of position and wealth grows hypocrisy in the heart, just as water grows wheat.

📖 Ref: Ihyā-u Ulūm al-Dīn, vol.3, p.200, 241.

And

🌺 The love of position and wealth are more damaging to a Muslim’s faith than two ravening wolves amongst a flock of sheep

📖 Ref: Ihyā-u Ulūm al-Dīn, vol.1, p.200, 241. Al Kāfi, vol.2, p.279. Desires of the Aspirant in the Etiquette of the Teacher and the Student, p56.
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃

🌷 ✨@AbodeofWisdom✨🌷

The thousands of volumes that Muslim scholars have devoted to qur'anic interpretation and to the linguistic, rhetorical and narrative analysis of the text are sufficient to create entire libraries of qur'anic studies. Drawing upon a rich scholarly heritage, Brill's "Encyclopaedia of the Qur'an" (EQ) combines alphabetically-arranged articles about the contents of the Qur'an. It is an encyclopaedic dictionary of qur'anic terms, concepts, personalities, place names, cultural history and exegesis extended with essays on the most important themes and subjects within qur'anic studies. With nearly 1000 entries in 5 volumes, the "EQ" is the first comprehensive, multi-volume reference work on the Qur'an to appear in a Western language.