Just Published
Keys to the Sciences (Maqālīd al-ʿulūm): A Gift for the Muzaffarid Shāh Shujāʿ on the Definitions of Technical Terms
Editors: Gholamreza Dadkhah and Reza Pourjavady
Maqālīd al-ʿulūm (Keys to the Sciences) is a significant source on definitions of Arabic scientific terms in the post-classical period. Composed by an anonymous author, it contains over eighteen hundred definitions in the realm of twenty-one religious, literary, and rational sciences. The work was dedicated to the Muzaffarid Shāh Shujāʿ, who ruled over Shiraz and its neighbouring regions from 759/1358 to 786/1384. The present volume contains a critical edition of Maqālīd al-ʿulūm based on its three extant manuscripts. In the introduction, the editors review previous scholarship on the text, present an overview of patronage at the court of Shāh Shujāʿ and identify some of the sources used by the author of the work. They suggest that the work in its structure mirrors Abū ʿAbdullāh Khwārazmī’s Mafātīḥ al-ʿulūm, completed in 366/976.
1 : The Aims of Tafsīr
1 : Feras Hamza : Tafsīr and Unlocking the Historical Qur’an : Back to Basics ?
2 : Karen Bauer : The Aims of Tafsīr, According to Introductions, 10th-12th Centuries
3 : Walid A. Saleh : The Introduction of al-Basīt of al-Wāḥidī : An Edition, Translation and Commentary
4 : Suleiman A. Mourad : Toward a Reconstruction of the Mu’tazilī Tradition of Qur’anic Exegesis : Reading the Introduction of the Tahdhīb of al-Ḥākim al-Jishumī (d. 494/1101)
2 : Methods and Sources of Tafsīr
5 : Robert Gleave : Early Shi
Was There a Zaydī usūl al-fıqh? Searching for the Essence of Zaydī Legal Theory in the School’s First Complete Usūl Work: al-Natiq bi-l-Haqq’s (340-424/951-1033) “al-Mujzī fī usūl al-fıqh”
Author/s: Ahmet Temel
DOI: dx.doi.org/10.12658/human.society.6.11.M0142
Year: 2016 Vol: 6 Number: 1
Abstract
This paper examines a recently discovered and published text, al-Mujzī fī uşūl al-fiqh, which the Zaydīs have commonly labeled as their school’s first written work on uşūl al-fiqh. Written by al-Natiq bi-l-Haqq, who reportedly had close relationships with Mu‘tazīlī scholars, this book is important for tracing the essence of Zaydī legal theory and interrelation between the Zaydiyya and Mu‘tazila in the field of uşūl al-fiqh. I argue that this work represents and draws upon Mu‘tazīlī, as opposed to Zaydī, legal theory. A certain part of this text was published earlier with attribution to Abū al-Husayn al-Başrī as a section of his work Sharh al-‘umad. This attribution is also discussed within the paper. The paper consists of three main sec- tions: a brief biography of al-Natiq bi-l-Haqq and a list of his works, the attribution of the text and an outline of the structure and method in al-Mujzī, and an attempt to determine the text’s identity by examining the authoritative voices in it and its influence later Zaydī literature and by comparing certain cases to those existing in a Mu‘tazilī uşūl text (al-Mu‘tamad) and a Zaydī uşūl text (Safwat al-ikhtiyar).
Section II. Early Texts
Roberta Denaro, Naming the Enemy’s Land: Definitions of dār al-ḥarb in Ibn al-Mubārak’s Kitāb al-Jihād
Roberto Tottoli, Dār al-islām / dār al-ḥarb in the Tafsīr by Ibn Jarīr al-Ṭabarī and in Early Traditions
Raoul Villano, The Qur’anic foundation of the dichotomy dār al-islām / dār al-ḥarb: an unusual hypothesis
Part IV: Structural and Literary Dimensions of the Qur'an
17: Language of the Qur'an, A. H. Mathias Zahniser
18: Vocabulary of the Qur'an: Meaning in Context, Mustafa Shah
19: Qur'anic Syntax, Michel Cuypers
20: Rhetorical Devices and Stylistic Features of Qur'anic Grammar, Muhammad Abdel Haleem
21: Inner-Qur'anic Chronology, Nicolai Sinai
22: The Structure of the Qur'an: The Inner Dynamic of the Sūra, Mustansir Mir
23: Discussions of Qur'anic Inimitability: The Theological Nexus, Ayman A. El-Desouky
24: The Qur'an and the Arabic Medieval Literary Tradition, Geert Jan van Gelder
25: The Qur'an and Arabic Poetry, Stefan Sperl
Part V: Topics and Themes of the Qur'an
26: Revelation and Prophecy in the Qur'an, Ulrika M:artensson
27: Doctrine and Dogma in the Qur'an, Stephen Burge
28: Law and the Qur'an, Joseph Lowry
29: Qur'anic Ethics, Ebrahim Moosa
30: Eschatology and the Qur'an, Sebastian Günther
31: Prophets and Personalities of the Qur'an, Anthony H. Johns
32: Politics and the Qur'an, Stefan Wild
33: Jihad and the Qur'an: Classical and Modern Interpretations, Asma Afsaruddin
34: Women and the Qur'an, Asma Afsaruddin
Part VI: The Qur an in Context: Translation and Culture
35: Translations of the Quraan: Western Languages
36: Translations of the Qur an: Islamicate Languages, M. Brett Wilson
37: Presenting the Qur'an Out of Context, Muhammad Abdel Haleem
38: Popular Culture and the Qur an: Classical and Modern Contexts, Bruce Lawrence
39: The Western Literary Tradition and the Qur an: an Overview, Jeffrey Einboden
@Ganjinemaktoob
The Routledge Handbook of Persian Literary Translation offers a detailed overview of the field of Persian literature in translation, discusses the development of the field, gives critical expression to research on Persian literature in translation, and brings together cutting-edge theoretical and practical research. The book is divided into the following three parts: (I) Translation of Classical Persian Literature, (II) Translation of Modern Persian Literature, and (III) Persian Literary Translation in Practice.
The chapters of the book are authored by internationally renowned scholars in the field, and the volume is an essential reference for scholars and their advanced students as well as for those researching in related areas and for independent translators of Persian literature.
Ethics in Islam: Friendship in the Political Thought of al-Tawḥīdī and his Contemporaries by Nuha A. Al-Shaar
GOD'S CREATED SPEECH A Study in the Speculative Theology of the Mutazilî Qâdî l-Qudât Abu l-Hasan 'Abd al-Jabbâr bn Ahmad al-Hamadânî - Peters
يُرِيدُ اللَّـهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا ﴿النساء: ٢٨﴾
A Qur’an section, Ottoman Turkey or possibly Iran, 15th/16th century, Part of juz’ IV, Qur’an III, sura al ‘imran, v.187 to Qur’an IV, sura al-nisa, v.19, 12ff., Arabic manuscript on paper, 11ll. Of elegant naskh to the page, with gold and polychrome rosette verse markers, marginal section markers in gold thuluth, sura heading for Qur’an IV in gold thuluth within a gold cartouche, in modern binding, folio 23 x 16cm. Provenance: Christie's 30 April 1992, Lot 193 (part lot)
GOD'S CREATED SPEECH A Study in the Speculative Theology of the Mutazilî Qâdî l-Qudât Abu l-Hasan 'Abd al-Jabbâr bn Ahmad al-Hamadânî - Peters
Was There a Zaydī usūl al-fıqh? Searching for the Essence of Zaydī Legal Theory in the School’s First Complete Usūl Work: al-Natiq bi-l-Haqq’s (340-424/951-1033) “al-Mujzī fī usūl al-fıqh”
Author/s: Ahmet Temel
DOI: dx.doi.org/10.12658/human.society.6.11.M0142
Year: 2016 Vol: 6 Number: 1
Abstract
This paper examines a recently discovered and published text, al-Mujzī fī uşūl al-fiqh, which the Zaydīs have commonly labeled as their school’s first written work on uşūl al-fiqh. Written by al-Natiq bi-l-Haqq, who reportedly had close relationships with Mu‘tazīlī scholars, this book is important for tracing the essence of Zaydī legal theory and interrelation between the Zaydiyya and Mu‘tazila in the field of uşūl al-fiqh. I argue that this work represents and draws upon Mu‘tazīlī, as opposed to Zaydī, legal theory. A certain part of this text was published earlier with attribution to Abū al-Husayn al-Başrī as a section of his work Sharh al-‘umad. This attribution is also discussed within the paper. The paper consists of three main sec- tions: a brief biography of al-Natiq bi-l-Haqq and a list of his works, the attribution of the text and an outline of the structure and method in al-Mujzī, and an attempt to determine the text’s identity by examining the authoritative voices in it and its influence later Zaydī literature and by comparing certain cases to those existing in a Mu‘tazilī uşūl text (al-Mu‘tamad) and a Zaydī uşūl text (Safwat al-ikhtiyar).
Or. 1094
Collective volume with texts in Arabic, and Persian, with some Turkish, paper, 254 ff.,
safina shaped. Apparently the whole or part of a private notebook of a scholar fluent in
Persian and Arabic, living in Anatolia, in the second half of the 8/14th century.
(1) pp. 1-7. Arabic. al-Durra al-Yatima. The title is followed by an anonymous poem, but it
is possible that it is meant to be the title of the whole collection of (mostly) Persian
poems of which this is the first. CCO 526 (II, p. 27). See Voorhoeve, Handlist, p. 72. On pp.
1, 254 also a bookseller’s note in Turkish.
(2) p. 8. Persian poems by Diya’ al-Din al-Munaggim al-Bukhari, composed in praise of
the amir Diya’ al-Din al-Tughri. CCO 526 (II, pp. 27-28).
(3) p. 10. Persian poems composed by Muhyi al-Din. CCO 526 (II, p. 28) mentions the
subjects.
(4) p. 17. Persian poem by Husam al-Din Yusuf. CCO 526 (II, p. 28).
(5) p. 18. Persian. Treatise on Qur’an 59:9. CCO 526 (II, p. 28) quotes the aya and the
incipit.
(6) p. 21. Persian. Treatise by Galal al-Din `Abd al-Malik al-Warqani on certain words of
the Prophet Muhammad. CCO 526 (II, p. 28).
(7) p. 24. Persian. Treatise on Qur’an 30:49. CCO 526 (II, p. 28).
(8) p. 28. Persian poems by Muhyi al-Din. CCO 526 (II, p. 28).
(9) p. 31. Persian poems by Diya’ al-Din al-Munaggim al-Bukhari. CCO 526 (II, p. 28).
(10) p. 32. Persian. Letter from Shaykh al-Islam Sadr al-Haqq wal-Din (= al-Qunawi?) to
Nasir al-Din al-Tusi (d. 672 AH), and the latter’s answer (p. 34). CCO 526 (II, p. 28).
(11) ff. 44-97. Arabic. Excerpts from Diwan of Husam al-Din `Isa b. Sangar al-Hagiri (d.
632/1235), GAL G I, 249. CCO 526 (II, pp. 28-29); CCA 677 (I, p. 422). See Voorhoeve,
Handlist, p. 63.
(12) pp. 98-99. Arabic. Min kalam Ibn Sina, interpreted as Wasiyya of Ibn Sina (d.
428/1037), GAL G I, 458. Anawati No 153. A poem of 15 lines. CCO 526 (II, p. 29). See
Voorhoeve, Handlist, p. 400. Followed by other poetical pieces, possibly also by Ibn Sina,
e.g. fi wasf al-qalam (pp. 100-101).
(13) p. 104. Persian poem by Muhyi al-Din. CCO 526 (II, p. 29).
(14) p. 106. Persian, Arabic. Three elegies, by Diya’ al-Din al-Munaggim, on the death of
Muhyi al-Din. An elegy by Nizam al-Din al-Hafiz, on the deat of Muhyi al-Din. An elegy
by Diya’ al-Din al-Munaggim on the death of Shams al-Din al-Shushtari. Also on al-
Lughz. CCO 526 (II, p. 29).
(15) pp. 132-150. Arabic. Wasiyyat al-Harith b. Ka`b. CCO 526 (II, p. 29) quotes the
beginning. See Voorhoeve, Handlist, p. 399.
(16) p. 151. Persian poem by Sharaf al-Din al-Shirazi, and a chronogram (p. 152) by Diya’
al-Din al-Bukhari on the date of the demise of Muhyi al-Din. CCO 526 (II, pp. 29-30)
quotes the chronogram and interprets it as 2 Rabi` I 731 AH and the place of demise as
the town of Aqshahr (in Qaramania). Another chronogram, also quoted in CCO 526 (II, p. 29), gives 761 AH as the date of demise of Awhad al-Din `Ali, the son of Muhyi al-Din.
(17) p. 160. Arabic and Persian. Ash`ar tuktabu fi Sudur al-Mukatabat. Not in Voorhoeve’s
Handlist. CCO 526 (II, p. 30).
(18) p. 185. Several poems, in Arabic and Persian. In several flowers are described. CCO
526 (II, p. 30). On p. 185 al-imam Fakhr al-Din al-Razi is mentioned. Not in Voorhoeve’s
Handlist.
(19) p. 222 (pp. 201-220 counting backwards). Persian. Shorter pieces in prose. Dar
Ibtida-yi Kitab. Dar Fathnama. Fathnama-yi Kirman. Mithal-i Imarat-i Ka`ba (incomplete).
CCO 526 (II, p. 30).
(20) pp. 248-254. Arabic. The 21 first distichs only of al-Qasida al-Tantaraniyya by Mu`in
al-Din Ahmad b. `Abd al-Razzaq al-Tantarani (c. 485/1092), GAL G I, 252. Not in
Voorhoeve’s Handlist.
The entire volume has been extensively described in CCO 526 (II, pp. 28-30), but as can
be expected with a private notebook as this volume is, there is more detail that can be
said about the contents.
([* Ar. 1094: nog eens goed bekijken!])
Asbāb al-Nuzūl by Al-Wahidi
About the work
'Alī ibn Ahmad al-Wahidi, Asbab al-Nuzul 'Alī ibn Ahmad al-Wāhidī (d. 468/1075), the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl (i.e. the contexts and occasions of the Revelation of the Qur'an). Al-Wāhidī and subsequent scholars aimed to collect and systemize information concerning all the known reasons and contexts for the Revelation of particular Qur'anic verses. This translation by Mokrane Guezzou represents the first accurate and reliable English translation of this seminal work.
About the translator
Mr. Mokrane Guezzou is a British-Algerian translator of major Islamic works. His translation of Tanwīr al-Miqbās min Tafsīr Ibn 'Abbās also appears in the Great Tafsirs of the Qur'an series. He is also the translator of Ibn 'Atā Allāh al-Iskandarī's Al-Qasd al-Mujarrad fī Ma'rifat al-Ism al-Mufrad (forthcoming with Fons Vitae).
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠
🔲 Muhammad ibn Yaqūb (al‑Kulayni) reports with his isnad from 'Abd Allah ibn Sulayman that he said: 🔲
🌺 🌺“I asked Abu Abd Allah, may peace be with him, concerning the statement of God, the Exalted, 'And recite the Quran with tartil'.
🌺 🌺 He replied, ‘The Commander of the Faithful, may peace be with him, has said, "(It means) Recite it in a clear and distinct manner
🌺 🌺 neither with impetus like poetry is recited, nor in a slow‑moving manner so that the words are scattered like sand.
🌺 🌺 Read in such a manner as to arouse and startle your callous hearts, and your aim should not be to get to the end of the surah."
📚 1. Al‑Qur'an, 73:4.103.
📚 2. Usul al-Kafi, vol. ii, p. 614, "kitab fadl al‑Qur'an," "bab tartil al‑Qur'an bi al-sawt al‑hasan," hadith 1.
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠
🔲 Muhammad ibn Yaqūb (al‑Kulayni) reports with his isnad from 'Abd Allah ibn Sulayman that he said: 🔲
🌺 🌺“I asked Abu Abd Allah, may peace be with him, concerning the statement of God, the Exalted, 'And recite the Quran with tartil'.
🌺 🌺 He replied, ‘The Commander of the Faithful, may peace be with him, has said, "(It means) Recite it in a clear and distinct manner
🌺 🌺 neither with impetus like poetry is recited, nor in a slow‑moving manner so that the words are scattered like sand.
🌺 🌺 Read in such a manner as to arouse and startle your callous hearts, and your aim should not be to get to the end of the surah."
📚 1. Al‑Qur'an, 73:4.103.
📚 2. Usul al-Kafi, vol. ii, p. 614, "kitab fadl al‑Qur'an," "bab tartil al‑Qur'an bi al-sawt al‑hasan," hadith 1.
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
Sayyid Mohammad Husayn Fadl Allāh (b. 1354/1935 – d. 1431/2010)
was one of the grand Shi'a Scholar (Marja') and author in Lebanon. And He regularly performed religious and cultural activities in Lebanon.
He was kidnapped once and was the victim of failed assassinations for four times. His rulings on the unity of Muslims, mourning, and women are noteworthy.
Sayyid Muhammad Husayn Fadl Allah was one of the founders and an ex-member of the supreme council of the Ahl al-Bayt (peace be with them) World Assembly.
http://www.cnn.com/2010/WORLD/europe/07/09/britain.cleric.controversy/index.html
Sayyid Muhammad Husayn Fadl Allah passed away on Rajab 21, 1431/ July 4, 2010 in Lebanon and was buried in Haret Hreik inside his mosque.
He wrote more than seventy-five works in the various fields of Islamic sciences. His most important work is Min Wahy al-Qur'an which is a commentary of Qur'an in 24 volumes..
Min Waḥy al-Qur'ān (Arabic: مِنْ وَحْي القُرْآن) is a Shiite exegesis of the Qur'an in Arabic written by Sayyid Muhammad Husayn Fadl Allah, a Shiite grand scholar (marja’ taqlīd) from Lebanon. The exegesis is, in fact, a written version of his Qur'anic lectures for young and educated people.
Min wahy al-Qur'an tafsīr includes the whole Qur'an and counts as a scholarly exegesis with a social approach.
Min Waḥy al-Qur'ān (Arabic: مِنْ وَحْي القُرْآن) is a Shiite exegesis of the Qur'an in Arabic written by Sayyid Muhammad Husayn Fadl Allah
✳️ A Medieval Muslim Scholar at Work: Ibn Ṭāwūs and His Library (Islamic Philosophy, Theology and Science. Texts and Studies)
🔹Etan Kohlberg
🔸About the Author
Etan Kohlberg, Ph.D. (1971) Oxford University, is Professor of Arabic language and literature at the Hebrew University of Jerusalem. His publications deal mainly with Shii literature, doctrine and history. Studies include Immam and Community in the Pre-Ghayba Period, Aspects of Akhbari Thought in the Seventeenth and Eighteenth Centuries, and Western Studies of Shia Islam.
🔸About the book
Raḍī al-Dī Ibn ṭāwūs (d. 664/1266 in Bagdad) was a major figure in the history of Shī'ī thought. He published works on subjects ranging from tradition (ḥadīth) and polemics to history and astrology. Ibn ṭāwūs was an avid bibliophile, and his various writings contain remarkably detailed information about the books that he owned or read.
Kohlberg's book is divided into two main parts. The first surveys the life, working methods and literary output of Ibn ṭāwūs and offers an extended analysis of his library. The second part is an annotated list of all the works (some 660 in number) cited by Ibn ṭāwūs in his available writings. About a third of these works (both Sunnī and Shī'ī) are not extant, and even the existence of some of them has hitherto not been known. The works cover a wide range of subjects, including Qur'ānic exegesis, tradition, history, theology, astronomy and genealogy, and provides a detailed picture of the intellectual world of a medieval Muslim scholar. telegram.me/bayeganitabligh/745
Prof. Kohlberg is a leading authority on Shī'ism, and his monograph is an unusual and important contribution both to the history of Islam and to the history of Arabic literature and science.
🔺دانلود فایل انگلیسی کتاب 👈👈👈
telegram.me/studiesofshia/765
🔻متن فارسی آنلاین کتاب 👈👈👈
http://yon.ir/ivcJF
🔹مطالب بیشتر در "#انجمن_ترنم_صلح" 👈👈👈
@ThrillofPeace
@studiesofshia
@AbodeofWisdom
Just Published
Keys to the Sciences (Maqālīd al-ʿulūm): A Gift for the Muzaffarid Shāh Shujāʿ on the Definitions of Technical Terms
Editors: Gholamreza Dadkhah and Reza Pourjavady
Maqālīd al-ʿulūm (Keys to the Sciences) is a significant source on definitions of Arabic scientific terms in the post-classical period. Composed by an anonymous author, it contains over eighteen hundred definitions in the realm of twenty-one religious, literary, and rational sciences. The work was dedicated to the Muzaffarid Shāh Shujāʿ, who ruled over Shiraz and its neighbouring regions from 759/1358 to 786/1384. The present volume contains a critical edition of Maqālīd al-ʿulūm based on its three extant manuscripts. In the introduction, the editors review previous scholarship on the text, present an overview of patronage at the court of Shāh Shujāʿ and identify some of the sources used by the author of the work. They suggest that the work in its structure mirrors Abū ʿAbdullāh Khwārazmī’s Mafātīḥ al-ʿulūm, completed in 366/976.
Or. 1094
Collective volume with texts in Arabic, and Persian, with some Turkish, paper, 254 ff.,
safina shaped. Apparently the whole or part of a private notebook of a scholar fluent in
Persian and Arabic, living in Anatolia, in the second half of the 8/14th century.
(1) pp. 1-7. Arabic. al-Durra al-Yatima. The title is followed by an anonymous poem, but it
is possible that it is meant to be the title of the whole collection of (mostly) Persian
poems of which this is the first. CCO 526 (II, p. 27). See Voorhoeve, Handlist, p. 72. On pp.
1, 254 also a bookseller’s note in Turkish.
(2) p. 8. Persian poems by Diya’ al-Din al-Munaggim al-Bukhari, composed in praise of
the amir Diya’ al-Din al-Tughri. CCO 526 (II, pp. 27-28).
(3) p. 10. Persian poems composed by Muhyi al-Din. CCO 526 (II, p. 28) mentions the
subjects.
(4) p. 17. Persian poem by Husam al-Din Yusuf. CCO 526 (II, p. 28).
(5) p. 18. Persian. Treatise on Qur’an 59:9. CCO 526 (II, p. 28) quotes the aya and the
incipit.
(6) p. 21. Persian. Treatise by Galal al-Din `Abd al-Malik al-Warqani on certain words of
the Prophet Muhammad. CCO 526 (II, p. 28).
(7) p. 24. Persian. Treatise on Qur’an 30:49. CCO 526 (II, p. 28).
(8) p. 28. Persian poems by Muhyi al-Din. CCO 526 (II, p. 28).
(9) p. 31. Persian poems by Diya’ al-Din al-Munaggim al-Bukhari. CCO 526 (II, p. 28).
(10) p. 32. Persian. Letter from Shaykh al-Islam Sadr al-Haqq wal-Din (= al-Qunawi?) to
Nasir al-Din al-Tusi (d. 672 AH), and the latter’s answer (p. 34). CCO 526 (II, p. 28).
(11) ff. 44-97. Arabic. Excerpts from Diwan of Husam al-Din `Isa b. Sangar al-Hagiri (d.
632/1235), GAL G I, 249. CCO 526 (II, pp. 28-29); CCA 677 (I, p. 422). See Voorhoeve,
Handlist, p. 63.
(12) pp. 98-99. Arabic. Min kalam Ibn Sina, interpreted as Wasiyya of Ibn Sina (d.
428/1037), GAL G I, 458. Anawati No 153. A poem of 15 lines. CCO 526 (II, p. 29). See
Voorhoeve, Handlist, p. 400. Followed by other poetical pieces, possibly also by Ibn Sina,
e.g. fi wasf al-qalam (pp. 100-101).
(13) p. 104. Persian poem by Muhyi al-Din. CCO 526 (II, p. 29).
(14) p. 106. Persian, Arabic. Three elegies, by Diya’ al-Din al-Munaggim, on the death of
Muhyi al-Din. An elegy by Nizam al-Din al-Hafiz, on the deat of Muhyi al-Din. An elegy
by Diya’ al-Din al-Munaggim on the death of Shams al-Din al-Shushtari. Also on al-
Lughz. CCO 526 (II, p. 29).
(15) pp. 132-150. Arabic. Wasiyyat al-Harith b. Ka`b. CCO 526 (II, p. 29) quotes the
beginning. See Voorhoeve, Handlist, p. 399.
(16) p. 151. Persian poem by Sharaf al-Din al-Shirazi, and a chronogram (p. 152) by Diya’
al-Din al-Bukhari on the date of the demise of Muhyi al-Din. CCO 526 (II, pp. 29-30)
quotes the chronogram and interprets it as 2 Rabi` I 731 AH and the place of demise as
the town of Aqshahr (in Qaramania). Another chronogram, also quoted in CCO 526 (II, p. 29), gives 761 AH as the date of demise of Awhad al-Din `Ali, the son of Muhyi al-Din.
(17) p. 160. Arabic and Persian. Ash`ar tuktabu fi Sudur al-Mukatabat. Not in Voorhoeve’s
Handlist. CCO 526 (II, p. 30).
(18) p. 185. Several poems, in Arabic and Persian. In several flowers are described. CCO
526 (II, p. 30). On p. 185 al-imam Fakhr al-Din al-Razi is mentioned. Not in Voorhoeve’s
Handlist.
(19) p. 222 (pp. 201-220 counting backwards). Persian. Shorter pieces in prose. Dar
Ibtida-yi Kitab. Dar Fathnama. Fathnama-yi Kirman. Mithal-i Imarat-i Ka`ba (incomplete).
CCO 526 (II, p. 30).
(20) pp. 248-254. Arabic. The 21 first distichs only of al-Qasida al-Tantaraniyya by Mu`in
al-Din Ahmad b. `Abd al-Razzaq al-Tantarani (c. 485/1092), GAL G I, 252. Not in
Voorhoeve’s Handlist.
The entire volume has been extensively described in CCO 526 (II, pp. 28-30), but as can
be expected with a private notebook as this volume is, there is more detail that can be
said about the contents.
([* Ar. 1094: nog eens goed bekijken!])
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