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GOD AND MAN IN THE QUR'AN

Semantics of the Qur'anic Weltanschauung

TOSHIHIKO IZUTSU...⬇️

@erfaneeslami1

GOD AND MAN IN THE QUR'AN

Semantics of the Qur'anic Weltanschauung

TOSHIHIKO IZUTSU...

@erfaneeslami1

1 : The Aims of Tafsīr
1 : Feras Hamza : Tafsīr and Unlocking the Historical Qur’an : Back to Basics ?
2 : Karen Bauer : The Aims of Tafsīr, According to Introductions, 10th-12th Centuries
3 : Walid A. Saleh : The Introduction of al-Basīt of al-Wāḥidī : An Edition, Translation and Commentary
4 : Suleiman A. Mourad : Toward a Reconstruction of the Mu’tazilī Tradition of Qur’anic Exegesis : Reading the Introduction of the Tahdhīb of al-Ḥākim al-Jishumī (d. 494/1101)
2 : Methods and Sources of Tafsīr
5 : Robert Gleave : Early Shi

1 Introduction: The Relation of Adab to the Qur'an: Conceptual and Historical Framework
Nuha Alshaar

Section I: The Qur'an and Classical Arabic Poetry: Intertextuality and Sensibilities
2 The 'Discovery of Writing' in the Qur'an: Tracing a Cultural Shift in Arab Late Antiquity
Angelika Neuwirth
3 The Qur'an and the Character of Pre-Islamic Poetry: The Daliyya of al-Aswad b. Ya'fur al-Nahshali (d. 600 CE)
Ghassan el Masri
4 Abbasid Poets and the Qur'an
Beatrice Gruendler

Section III: The Qur'an as a Moral, Literary and Aesthetic Model
7 The Place of the Qur'an in 'The Sermons and Exhortations' of Abu 'Ubayd (d. 224/838)
Andrew Rippin
8 Rhythmical Anxiety: Notes on Abu'l-'Ala' al-Ma'arri's (d. 449/1058) al-Fusul wa'l-Ghayat and Its Reception
Devin Stewart
9 The Qur'an and the Aesthetics of Adab: Hikayat Abi'l-Qasim al-Baghdadi by Abu'l-Mutahhar al-Azdi (fl. Fifth/Eleventh Century)
Sarah R. bin Tyeer

Section IV: Approaches to the Qur'an in Adab: Five Case Studies
10 Qur'an Citation in Early Arabic Oration (Khutba): Mnemonic, Liturgical and Testimonial Functions
Tahera Qutbuddin
11 The Impact of the Qur'an on the Epistolography of 'Abd al-Hamid b. Yahya al-Katib (d. 132/750)
Wad?d al-Q???
12 The Qur'an in Literary Anthologies: A Case Study of al-'Iqd al-Farid by Ibn 'Abd Rabbih al-Andalus? (d. 328/940)
Nuha Alshaar
13 Wisdom and Justice: The Reception of the Qur'an in Some Arabic and Persian Mirrors for Princes
Louise Marlow
14 Solomon's Ring in the Arabic Literary Imaginary
Wen-chin Ouyang

Section V: The Qur'an in Sufi Literature
15 Sufi Negotiation of the Qur'anic Text and its Prophetic Stories in the Literature of Abu Sa'id al-Kharraz (d. 286/899)
Nada Saab
16 Ibn 'Arabi (d. 637/1240) and the Qur'an: A Series of Poems
Denis McAuley
17 'Serving from Afar': Jalal al-Din Rumi (d. 672/1273) on the Adab of Interpreting the Qur'an
Steffen Stelzer

Section II. Early Texts
Roberta Denaro, Naming the Enemy’s Land: Definitions of dār al-ḥarb in Ibn al-Mubārak’s Kitāb al-Jihād
Roberto Tottoli, Dār al-islām / dār al-ḥarb in the Tafsīr by Ibn Jarīr al-Ṭabarī and in Early Traditions
Raoul Villano, The Qur’anic foundation of the dichotomy dār al-islām / dār al-ḥarb: an unusual hypothesis

فهرست کتاب…



The Oxford Handbook of Qur'anic Studies

Edited by Mustafa Shah and M. A. S. Abdel Haleem

Oxford Handbooks

Table of Contents

List of Illustrations
List of contributors
Introduction, Mustafa Shah and Muhammad Abdel Haleem
Part I: The State of Qur'anic Studies
1: Academic Scholarship and the Qur'an, Andrew Rippin
2: Modern Developments in Qur'anic Studies, Oliver Leaman
3: Islamic Origins and the Qur'an, Herbert Berg
4: Qur'anic Studies: Bibliographical Survey, Anna Akasoy
Part II: The Historical Setting of the Qur'an
5: Late Antique Near Eastern Context: Social and Religious Aspects, Muntasir F. al-Hamad and John F. Healey
6: Arabian Context of the Qur'an: History and the Text, Harry Munt
7: The Linguistic Landscape of pre-Islamic Arabia: Context for the Qur'an, Ahmad Al-Jallad
8: Qur'anic Exempla and Late Antique Narratives, Marianna Klar
9: The Qur'an and Judaism, Reuven Firestone
10: The Qur'an and Christianity, Neal Robinson
Part III: The Qur'an: Textual Transmission, Codification, Manuscripts, Inscriptions and Printed Editions
11: The Manuscript and Archaeological Traditions: Physical Evidence, François Déroche
12: The Form of the Qur'an: Historical Contours, Yasin Dutton
13: The Corpus of Qur'anic Readings (qirā'āt): History, Synthesis and Authentication, Mustafa Shah
14: Glorifying God's Word: Manuscripts of the Qur'an, Sheila S. Blair
15: Inscribing God's Word: Qur'anic texts on Architecture, Objects, and Other Solid Supports, Sheila S. Blair
16: A History of Printed Editions of the Qur'an, Efim A. Rezvan

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Part IV: Structural and Literary Dimensions of the Qur'an
17: Language of the Qur'an, A. H. Mathias Zahniser
18: Vocabulary of the Qur'an: Meaning in Context, Mustafa Shah
19: Qur'anic Syntax, Michel Cuypers
20: Rhetorical Devices and Stylistic Features of Qur'anic Grammar, Muhammad Abdel Haleem
21: Inner-Qur'anic Chronology, Nicolai Sinai
22: The Structure of the Qur'an: The Inner Dynamic of the Sūra, Mustansir Mir
23: Discussions of Qur'anic Inimitability: The Theological Nexus, Ayman A. El-Desouky
24: The Qur'an and the Arabic Medieval Literary Tradition, Geert Jan van Gelder
25: The Qur'an and Arabic Poetry, Stefan Sperl
Part V: Topics and Themes of the Qur'an
26: Revelation and Prophecy in the Qur'an, Ulrika M:artensson
27: Doctrine and Dogma in the Qur'an, Stephen Burge
28: Law and the Qur'an, Joseph Lowry
29: Qur'anic Ethics, Ebrahim Moosa
30: Eschatology and the Qur'an, Sebastian Günther
31: Prophets and Personalities of the Qur'an, Anthony H. Johns
32: Politics and the Qur'an, Stefan Wild
33: Jihad and the Qur'an: Classical and Modern Interpretations, Asma Afsaruddin
34: Women and the Qur'an, Asma Afsaruddin
Part VI: The Qur an in Context: Translation and Culture
35: Translations of the Quraan: Western Languages
36: Translations of the Qur an: Islamicate Languages, M. Brett Wilson
37: Presenting the Qur'an Out of Context, Muhammad Abdel Haleem
38: Popular Culture and the Qur an: Classical and Modern Contexts, Bruce Lawrence
39: The Western Literary Tradition and the Qur an: an Overview, Jeffrey Einboden
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Al-Ghazali, Averroes and the Interpretation of the Qur’an Common Sense and Philosophy in Islam by Avital Wohlman

Qur’an of the Oppressed: Liberation Theology and Gender Justice in Islam by Shadaab Rahemtulla

Qur’an section from 9th century Hamdan. The 15th section (out of 30 sections) of the Qur’an, likely from the Hamdan region (in modern day Iran). The National Library of Israel

سوره مائده

نسخه خطی

کتابت: ایوب بن سلیمان

برده افریقایی در امریکا.

This page shows the beginning of Surah al-Ma'idah (the 5th chapter "Table Spread") from the Qur'an, this page of the Qur'an was handwritten from memory by enslaved Afrikan Muslim, Ayub bin Sulayman, in the 1700s.

He was originally from Senegal but was captured and forced to work in Maryland. He was eventually manumitted in America and went on to live in England.

The Islam which came to the shores of America first, was Ashari in aqeedah (theological creed), Warsh in Qur'anic qira'at (method of recitation), amal of Madinah/Maliki in fiqh (jurisprudence ), it was observant of tasawwuf (spirituality) most probably was the Qaadiri path and Afrikan in urf (culture) ...

This is the Islam I aspire to return, the Islam passed from the Prophet Muhammad (saws) to his sahabas (companions) to my ancestors, the way of the salaf (predecessors)...

The Islam which UNITED large portions of Africa, Muslim and Non-Muslim...

Qur’an of the Oppressed: Liberation Theology and Gender Justice in Islam by Shadaab Rahemtulla

Creating the Qur’an presents the first systematic historical-critical study of the Qur’an’s origins, drawing on methods and perspectives commonly used to study other scriptural traditions. Demonstrating in detail that the Islamic tradition relates not a single attested account of the holy text’s formation, Stephen J. Shoemaker shows how the Qur’an preserves a surprisingly diverse array of memories regarding the text’s early history and its canonization. To this he adds perspectives from radiocarbon dating of manuscripts, the linguistic history of Arabic, the social and cultural history of late ancient Arabia, and the limitations of human memory and oral transmission, as well as various peculiarities of the Qur’anic text itself. Considering all the relevant data to present the most comprehensive and convincing examination of the origin and evolution of the Qur’an available, Shoemaker concludes that the canonical text of the Qur’an was most likely produced only around the turn of the eighth century.

The thousands of volumes that Muslim scholars have devoted to qur'anic interpretation and to the linguistic, rhetorical and narrative analysis of the text are sufficient to create entire libraries of qur'anic studies. Drawing upon a rich scholarly heritage, Brill's "Encyclopaedia of the Qur'an" (EQ) combines alphabetically-arranged articles about the contents of the Qur'an. It is an encyclopaedic dictionary of qur'anic terms, concepts, personalities, place names, cultural history and exegesis extended with essays on the most important themes and subjects within qur'anic studies. With nearly 1000 entries in 5 volumes, the "EQ" is the first comprehensive, multi-volume reference work on the Qur'an to appear in a Western language.