گنجینه مکتوب

In memoriam Harald Motzki

We are deeply saddened by the news of Harald Motzki’s passing earlier this month, on 8 February. Harald was a much-admired member of the Dutch Islamic Studies community, a mentor to many of us, and an esteemed friend. His work on the early history of Islamic law and on hadith criticism has indelibly changed the course of research on the formative period of Islamic intellectual history. We are deeply grateful for his many valuable contributions, for his passionate yet clear-headed dedication to the study of Islam, from which we have all benefitted so much in our own work, in both academic and personal terms; for Harald was a true gentleman scholar who set a shining example not only of ‘ilm but also of adab. NISIS, whose creation owes much to Harald’s support and on whose board he served for several years, laments the loss of a great scholar and a wonderful personality. He will be remembered warmly and gratefully.

On behalf of the NISIS board,

Christian Lange
NISIS director

Scott Alexander’s interest in Islam dates back to the early 1980s, when he was both witnessing the events of the Islamist revolution in Iran, and concentrating in comparative religion as an undergraduate at Harvard. After graduating magna cum laude from Harvard, Scott went on to Columbia University in New York where he earned the M.A. and Ph.D. in the history of religions, with a concentration in Islamic studies. From 1986 to 1990, Scott taught courses on Islam and the history of religions at Columbia, Fordham, and Princeton University, and in 1991 he took a position on the religious studies faculty of Indiana University in Bloomington where he taught as an assistant professor of Islamic studies from 1993 to 2000.

Scott is the author of a number of articles on Islamic history and religion and Christian-Muslim Relations published in scholarly journals, edited collections, and encyclopedias such as the Encyclopedia of the Modern Middle East (Macmillan, 1996) and the Encyclopedia of the Qur’an (E.J. Brill, 2001-2005). He has also authored many online blog posts and op-ed essays addressing issues of Islamophobia, and has been featured in a number of videos such as the Knowing and Loving Our Neighbors of Other Faiths series (Work of the People, 2010). His most recent scholarlyresearch focuses on the role of triumphalism in Christian-Muslim Relations and deals with the inherent contradiction between religious claims to universal truth and the religiously motivated desire to impose this truth on others as a means of political and cultural domination.

In addition to sitting on the editorial board of The Journal of Islamic Law and Culture, Scott is a regular consultant on Catholic-Muslim relations for the United States Conference of Catholic Bishops. He also is a member of the advisory boards for the Martin Marty Center for the Advanced Study of Religion at the University of Chicago, the Lake Institute on Faith and Giving at the Indiana University School of Philanthropy, and the Alliance for Shared Values (New York City), the Niagara Foundation (Chicago) and the Antalya Kültürlerarası Diyalog Merkezi (Antalya, Turkey).

Scott lives in the Hyde Park neighborhood of Chicago where he is a member of the parish family of the Church of St. Thomas the Apostle. He is the proud father of Myles “Chitriman” Alexander, a rising professional triathlete, and is married to Karen Lewis Alexander, currently vice president for development at the Chicago Symphony Orchestra Association.

🎦 Islamic Movement in Nigeria Today | Interview with Ammar Al-Makki | 17 Dec 2015

Ammar Al-Makki is a member of the Islamic Movement in Nigeria. He is a student of the Islamic Seminary in Qom. He highlights the plight of the believer after the massacre committed by the zionist-friendly Nigerian Military. The interview was conducted on 17 Dec 2015.

Theories of Testimonial Knowledge in Islamic Theology

By Hassan Ansari and Amin Ehteshami

This monograph investigates theories of testimonial knowledge as articulated in the writings of al-Sharīf al-Murtaḍā (965–1044). Among the topics discussed are the definitions provided for testimonial report (khabar) and knowledge (ʿilm); the epistemic status of transmitted reports in general and scriptural reports in particular; the criteria developed for ascertaining the veracity of eyewitness testimony; the division of reports into corroborated (mutawātir) and uncorroborated (āḥād); the authority of uncorroborated reports in forming legal precepts; and the status of historical reports in establishing the authenticity of Prophet Muḥammad’s claim to prophecy and his performance of miracles. The authors trace these epistemological issues through al-Murtaḍā’s theological and jurisprudential writings and examine his engagement with a variety of prominent Muʿtazilī thinkers including al-Balkhī (d. 931), al-Jubbāʾī (d. 933), Ibn Khallād (fl. tenth century), and ʿAbd al-Jabbār (d. 1025). A close reading of relevant sections from Ibn Khallād’s theological handbook al-Uṣūl, along with the commentaries and revisions of ʿAbd al-Jabbār and al-Hārūnī (d. 1033), clarifies the contours and intricacies of the Muʿtazilī milieu within and against which al-Murtaḍā wrote. In addition, in order to situate the Muʿtazilī and Shīʿī discussions in a broader intellectual context, the authors briefly explore the contrasting views advocated by two of al-Murtaḍā’s contemporaries: (1) al-Bāqillānī (d. 1013), a renowned Ashʿarī thinker whose position concerning testimonial knowledge differs from al-Murtaḍā in some consequential respects; and (۲) Ibn al-Samḥ (d. ۱۰۲۷), a Baghdadi Christian philosopher whose epistemology of testimonial reports diverges from the Muʿtazilī, Ashʿarī, and Shīʿī theological frameworks. Theories of Testimonial Knowledge in Islamic Theology brings to surface the epistemological discussions informing the approaches of Muslim theologians and legal theorists to eyewitness testimony as a source of religious knowledge.

Forty Narrations regarding the End of Time: near the appearance of Imam Mahdi, May God hasten His reappearance:

🌺1- "In a far distant time, becoming wealthy will be through usurpation and fraud".
✔ Prophet Muhammad (peace be with him and his progeny)

🌺2- "In a far distant time, people will accuse the believer of being dumb and
idiotic".
✔Imam Sadiq (peace be with him)

🌺3- "In a far distant time, self-publicity and counterfeiting will be prevalent".
✔Prophet Muhammad (peace be with him and his progeny)

🌺4- "In a far distant time, from Islam only its name will remain".
✔Prophet Muhammad (peace be with him and his progeny)

🌺5- "In a far distant time, truth will be kept hidden".
✔️Imam Ali (peace be with him)

🌺6- "In a far distant time, (extreme) extravagance will be common, even for the water of ablution and shower".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺7- "In a far distant time, people will sleep late nights and miss their morning (fajr) prayers".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺8- "In a far distant time, a person who calls believers to prayer will seek refuge in the oppressed ones".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺9- "In a far distant time, the wives will be the direction of worship".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺10- "In a far distant time, people will flee from religious scholars".
✔️Prophet Muhammad (peace be with him and his progeny)

🌺11- "In a far distant time, a believer will be neglected and transgressors will be respected".
✔️Imam Askari (peace be with him)

🌺12- "In a far distant time, women will wear immodest covering (tight apparel) and decrease in proper clothing".
✔️️Imam Ali (peace be with him)

🌺13- "In a far distant time, scholars will be identified through lavish apparel".
✔️️️️Prophet Muhammad (peace be with him an his progeny)

🌺14- "In a far distant time, Islam will be misused, desecrated, and defamed".
✔️️Imam Ali (peace be with him)

🌺15- "In a far distant time, to preserve faith, one must escape places of sin".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺16- "In a far distant time, committing of sins will be blamed on God".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺17- "In a far distant time, some scholars will aim for public praise".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺18- "In a far distant time, the nation of Prophet Muhammad (peace be with him and his progeny) will be divided into many many sects".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺19- "In a far distant time, the most closest and reliable friend to people will be books".
✔️️Imam Sadiq (peace be with him)

🌺20- "In a far distant time, worship will be performed for social ranks".
✔️️️Imam Ali (peace be with him)
(To be continued)

Join here👉@AbodeofWisdom

Imam Al-Husein peace be with him wanted to integrate reform into the nation, with all its individuals and diversity. He said: "Whoever accepts me by accepting the truth, surely God rewards him for supporting the truth. And whoever rejects me, I will be patient until God judges between me and these people justly. Surely, His Almighty is the Best Judge of the judges." It is reported that the first statement Imam Al-Husein peace be with him gave when he went out of Mecca was: "O' people, the Messenger of God said: Whoever sees an aggressive tyrant legalizes the forbidden acts of God, breaches divine laws, opposes the tradition of the Prophet, oppresses the worshippers of God, but does not concede his opposition to God in word or in deed, surely Allah will place him with this tyrant." It is our religious duty to topple an unjust regime, and God shall punish anyone who abstains from fulfilling this duty and reward he who does. Imam Al-Husein peace be with him adds: "Those have obeyed Satan…" So, Imam Al-Husein peace be with him wanted to change the reality, laying emphasis to two points:

First: the sovereignty of the law, after they stopped applying the punishment system put forward by Islam; a punishment system that must be applied under an Islamic state.

Second: Releasing the money of the nation from their hands, after they have monopolized it, because the money of the nation of that of Allah.

Therefore, we are not allowed to give Ashoura a sectarian aspect and regard it as a Shiite issue. Ashoura is an Islamic occasion and the slogans raised by Imam Al-Husein peace be with him are all Islamic and humanitarian ones. Imam Al-Husein peace be with him was also loved by the Muslims and he used to love them all. Everyone used to repeat: "

Al-Hasan peace be with him and Al-Husein peace be with him are the masters of the youth of Heaven."

Ashoura is an occasion that rests on the Islamic and humanitarian values that characterized the personality of Imam Al-Husein peace be with him. These values embodied the leader and the leader embodied the values. So, if you see Imam Al-Husein peace be with him, you see Islam in itself and if you study Islam, you will come across Al-Husein peace be with him, without feeling any kind of duality, because Al-Husein peace be with him integrated in Islam and Islam lived in his mind, heart and movement. Even in his Jihad, Imam Al-Husein peace be with him was a martyr for the sake of Islam.

Therefore, we should not separate between the person and the cause; because many people, particularly those who carry out certain backward customs, such as those who practice the bloodletting ritual, do not realize the meaning and significance of Ashoura and Karbala, nor do they understand the reality of the Islamic state, in terms of the threats of the tyrants and arrogant powers. This is how we should approach Ashoura; we should look at the problems and threats overshadowing the Islamic world, because the Islamic world should not remain at the sidelines of the arrogant world.

Though as Muslims we represent 1.5 billion of the world's population, we are still living at the sidelines of the world's decisions. We do not have the right to participate in any of these decisions. How powerful are other countries? This is because we lost the sense of direction, represented by the civilized and tolerant Islam, which is open to the issues of freedom, justice and human rights. Every year, we come up with a new backward ritual, which does not represent Islam or Al-Husein peace be with him.

We should stay with Husein peace be with him; the cause and the mission and the power, and we should empower ourselves against the multiple challenges engulfing our lives, namely those posed by the Worldly culture.

How do we evoke Ashoura?

In light of the abovementioned, the nation should take lessons on the occasion of Ashoura, namely how to render our grief a source of power, not weakness, and how to cry out of our allegiance to Al-Husein peace be with him, not frustration, and how to consider Ashoura a movement to empower ourselves, not a mere occasion for grief and tears. Al-Husein peace be with him represents the Islamic unity, and the Karbala event should be relayed and presented correctly.

Many of those who read the narration of Karbala rely on false and superficial and unfounded events.

Today, we call the narrators to relay the story of Karbala in a realistic historical manner, so that we understand its real meaning, significance, and impact on our reality. We want Ashoura to benefit from the modern technical means; starting from theatre, the art of the creative novel, and the art of acting.

We want the world to see the humanitarian and Islamic revolution, in which the values are embodied in the movement, and the cause integrates with the tragedy, and the sacrifice unites with the responsibility.

Ashoura is not for the backward people, but for the free ones who seek freedom in their struggle against the tyrants and arrogant powers.

Karbala is for those who stood up against oppression and triumphed against it and gave us the meaning of victory Imam Al-Husein peace be with him experienced when the blood triumphed over the sword.

O beloved ones,
Let us renew the cause of Ashoura, so that it would live, and reach out to mankind, because in every era, we need something to renew our minds, and make us know how to deal with our present for the best of our future. Be those who look at the future, not those who lock themselves in the past. Peace be upon you.

@AbodeofWisdom

Asalaamo Alaykom
(Peace be with all of you)

We wish you a fresh and blissful start to a new year that will God willingly be filled with joy, prosper, felicity, serenity, and true satisfaction.

We wish to see smiling faces, warmth and unity in families, bonds of brotherhood amongst the believers, and spiritual enlightenment in all.

May Gods blessing, mercy, and good tidings be with all of humanity, and specially his benignity on all the Mu’mineen and Mu’minat.

With that being said, Happy New Years on behalf of the @AbodeofWisdom admins.

Forty Narrations regarding the End of Time: near the appearance of Imam Mahdi, May God hasten His reappearance:

🌺1- "In a far distant time, becoming wealthy will be through usurpation and fraud".
✔ Prophet Muhammad (peace be with him and his progeny)

🌺2- "In a far distant time, people will accuse the believer of being dumb and
idiotic".
✔Imam Sadiq (peace be with him)

🌺3- "In a far distant time, self-publicity and counterfeiting will be prevalent".
✔Prophet Muhammad (peace be with him and his progeny)

🌺4- "In a far distant time, from Islam only its name will remain".
✔Prophet Muhammad (peace be with him and his progeny)

🌺5- "In a far distant time, truth will be kept hidden".
✔️Imam Ali (peace be with him)

🌺6- "In a far distant time, (extreme) extravagance will be common, even for the water of ablution and shower".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺7- "In a far distant time, people will sleep late nights and miss their morning (fajr) prayers".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺8- "In a far distant time, a person who calls believers to prayer will seek refuge in the oppressed ones".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺9- "In a far distant time, the wives will be the direction of worship".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺10- "In a far distant time, people will flee from religious scholars".
✔️Prophet Muhammad (peace be with him and his progeny)

🌺11- "In a far distant time, a believer will be neglected and transgressors will be respected".
✔️Imam Askari (peace be with him)

🌺12- "In a far distant time, women will wear immodest covering (tight apparel) and decrease in proper clothing".
✔️️Imam Ali (peace be with him)

🌺13- "In a far distant time, scholars will be identified through lavish apparel".
✔️️️️Prophet Muhammad (peace be with him an his progeny)

🌺14- "In a far distant time, Islam will be misused, desecrated, and defamed".
✔️️Imam Ali (peace be with him)

🌺15- "In a far distant time, to preserve faith, one must escape places of sin".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺16- "In a far distant time, committing of sins will be blamed on God".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺17- "In a far distant time, some scholars will aim for public praise".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺18- "In a far distant time, the nation of Prophet Muhammad (peace be with him and his progeny) will be divided into many many sects".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺19- "In a far distant time, the most closest and reliable friend to people will be books".
✔️️Imam Sadiq (peace be with him)

🌺20- "In a far distant time, worship will be performed for social ranks".
✔️️️Imam Ali (peace be with him)

(To be continued)

@AbodeofWisdom

🌸✨🍃🌸✨🍃🌸✨🍃🌸✨🍃

✨The Commander of the Faithful Imām Ali (peace be with him) said to Kumayl ibn Ziyād.

‘People fall into one of three categories:

🍃 A divine scholar,
🍃 A student (seeker) on the path of salvation,
🍃 And the disreputable rabble (or ignoble ones), who follow every call and bend with every wind [that blows];

🍃 Never do they benefit from the light of knowledge, nor [do they seek] refuge in a strong pillar”.

📚 Shaykh al-Tūsi, Kitāb al-Amāli, p. 20

@AbodeofWisdom
🌸✨🍃🌸✨🍃🌸✨🍃🌸✨🍃

Imam Al-Husein peace be with him wanted to integrate reform into the nation, with all its individuals and diversity. He said: "Whoever accepts me by accepting the truth, surely God rewards him for supporting the truth. And whoever rejects me, I will be patient until God judges between me and these people justly. Surely, His Almighty is the Best Judge of the judges." It is reported that the first statement Imam Al-Husein peace be with him gave when he went out of Mecca was: "O' people, the Messenger of God said: Whoever sees an aggressive tyrant legalizes the forbidden acts of God, breaches divine laws, opposes the tradition of the Prophet, oppresses the worshippers of God, but does not concede his opposition to God in word or in deed, surely Allah will place him with this tyrant." It is our religious duty to topple an unjust regime, and God shall punish anyone who abstains from fulfilling this duty and reward he who does. Imam Al-Husein peace be with him adds: "Those have obeyed Satan…" So, Imam Al-Husein peace be with him wanted to change the reality, laying emphasis to two points:

First: the sovereignty of the law, after they stopped applying the punishment system put forward by Islam; a punishment system that must be applied under an Islamic state.

Second: Releasing the money of the nation from their hands, after they have monopolized it, because the money of the nation of that of Allah.

Therefore, we are not allowed to give Ashoura a sectarian aspect and regard it as a Shiite issue. Ashoura is an Islamic occasion and the slogans raised by Imam Al-Husein peace be with him are all Islamic and humanitarian ones. Imam Al-Husein peace be with him was also loved by the Muslims and he used to love them all. Everyone used to repeat: "

Al-Hasan peace be with him and Al-Husein peace be with him are the masters of the youth of Heaven."

Ashoura is an occasion that rests on the Islamic and humanitarian values that characterized the personality of Imam Al-Husein peace be with him. These values embodied the leader and the leader embodied the values. So, if you see Imam Al-Husein peace be with him, you see Islam in itself and if you study Islam, you will come across Al-Husein peace be with him, without feeling any kind of duality, because Al-Husein peace be with him integrated in Islam and Islam lived in his mind, heart and movement. Even in his Jihad, Imam Al-Husein peace be with him was a martyr for the sake of Islam.

Therefore, we should not separate between the person and the cause; because many people, particularly those who carry out certain backward customs, such as those who practice the bloodletting ritual, do not realize the meaning and significance of Ashoura and Karbala, nor do they understand the reality of the Islamic state, in terms of the threats of the tyrants and arrogant powers. This is how we should approach Ashoura; we should look at the problems and threats overshadowing the Islamic world, because the Islamic world should not remain at the sidelines of the arrogant world.

Though as Muslims we represent 1.5 billion of the world's population, we are still living at the sidelines of the world's decisions. We do not have the right to participate in any of these decisions. How powerful are other countries? This is because we lost the sense of direction, represented by the civilized and tolerant Islam, which is open to the issues of freedom, justice and human rights. Every year, we come up with a new backward ritual, which does not represent Islam or Al-Husein peace be with him.

How do we evoke Ashoura?

In light of the abovementioned, the nation should take lessons on the occasion of Ashoura, namely how to render our grief a source of power, not weakness, and how to cry out of our allegiance to Al-Husein peace be with him, not frustration, and how to consider Ashoura a movement to empower ourselves, not a mere occasion for grief and tears. Al-Husein peace be with him represents the Islamic unity, and the Karbala event should be relayed and presented correctly.

Many of those who read the narration of Karbala rely on false and superficial and unfounded events.

Today, we call the narrators to relay the story of Karbala in a realistic historical manner, so that we understand its real meaning, significance, and impact on our reality. We want Ashoura to benefit from the modern technical means; starting from theatre, the art of the creative novel, and the art of acting.

We want the world to see the humanitarian and Islamic revolution, in which the values are embodied in the movement, and the cause integrates with the tragedy, and the sacrifice unites with the responsibility.

Ashoura is not for the backward people, but for the free ones who seek freedom in their struggle against the tyrants and arrogant powers.

Karbala is for those who stood up against oppression and triumphed against it and gave us the meaning of victory Imam Al-Husein peace be with him experienced when the blood triumphed over the sword.

O beloved ones,
Let us renew the cause of Ashoura, so that it would live, and reach out to mankind, because in every era, we need something to renew our minds, and make us know how to deal with our present for the best of our future. Be those who look at the future, not those who lock themselves in the past. Peace be upon you.

@AbodeofWisdom

Forty Narrations regarding the End of Time: near the appearance of Imam Mahdi, May God hasten His reappearance:

🌺1- "In a far distant time, becoming wealthy will be through usurpation and fraud".
✔ Prophet Muhammad (peace be with him and his progeny)

🌺2- "In a far distant time, people will accuse the believer of being dumb and
idiotic".
✔Imam Sadiq (peace be with him)

🌺3- "In a far distant time, self-publicity and counterfeiting will be prevalent".
✔Prophet Muhammad (peace be with him and his progeny)

🌺4- "In a far distant time, from Islam only its name will remain".
✔Prophet Muhammad (peace be with him and his progeny)

🌺5- "In a far distant time, truth will be kept hidden".
✔️Imam Ali (peace be with him)

🌺6- "In a far distant time, (extreme) extravagance will be common, even for the water of ablution and shower".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺7- "In a far distant time, people will sleep late nights and miss their morning (fajr) prayers".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺8- "In a far distant time, a person who calls believers to prayer will seek refuge in the oppressed ones".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺9- "In a far distant time, the wives will be the direction of worship".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺10- "In a far distant time, people will flee from religious scholars".
✔️Prophet Muhammad (peace be with him and his progeny)

🌺11- "In a far distant time, a believer will be neglected and transgressors will be respected".
✔️Imam Askari (peace be with him)

🌺12- "In a far distant time, women will wear immodest covering (tight apparel) and decrease in proper clothing".
✔️️Imam Ali (peace be with him)

🌺13- "In a far distant time, scholars will be identified through lavish apparel".
✔️️️️Prophet Muhammad (peace be with him an his progeny)

🌺14- "In a far distant time, Islam will be misused, desecrated, and defamed".
✔️️Imam Ali (peace be with him)

🌺15- "In a far distant time, to preserve faith, one must escape places of sin".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺16- "In a far distant time, committing of sins will be blamed on God".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺17- "In a far distant time, some scholars will aim for public praise".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺18- "In a far distant time, the nation of Prophet Muhammad (peace be with him and his progeny) will be divided into many many sects".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺19- "In a far distant time, the most closest and reliable friend to people will be books".
✔️️Imam Sadiq (peace be with him)

🌺20- "In a far distant time, worship will be performed for social ranks".
✔️️️Imam Ali (peace be with him)

(To be continued)

@AbodeofWisdom

Forty Narrations regarding the End of Time: near the appearance of Imam Mahdi, May God hasten His reappearance:

🌺1- "In a far distant time, becoming wealthy will be through usurpation and fraud".
✔ Prophet Muhammad (peace be with him and his progeny)

🌺2- "In a far distant time, people will accuse the believer of being dumb and
idiotic".
✔Imam Sadiq (peace be with him)

🌺3- "In a far distant time, self-publicity and counterfeiting will be prevalent".
✔Prophet Muhammad (peace be with him and his progeny)

🌺4- "In a far distant time, from Islam only its name will remain".
✔Prophet Muhammad (peace be with him and his progeny)

🌺5- "In a far distant time, truth will be kept hidden".
✔️Imam Ali (peace be with him)

🌺6- "In a far distant time, (extreme) extravagance will be common, even for the water of ablution and shower".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺7- "In a far distant time, people will sleep late nights and miss their morning (fajr) prayers".
✔️️Prophet Muhammad (peace be with him and his progeny)

🌺8- "In a far distant time, a person who calls believers to prayer will seek refuge in the oppressed ones".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺9- "In a far distant time, the wives will be the direction of worship".
✔️️️Prophet Muhammad (peace be with him and his progeny)

🌺10- "In a far distant time, people will flee from religious scholars".
✔️Prophet Muhammad (peace be with him and his progeny)

🌺11- "In a far distant time, a believer will be neglected and transgressors will be respected".
✔️Imam Askari (peace be with him)

🌺12- "In a far distant time, women will wear immodest covering (tight apparel) and decrease in proper clothing".
✔️️Imam Ali (peace be with him)

🌺13- "In a far distant time, scholars will be identified through lavish apparel".
✔️️️️Prophet Muhammad (peace be with him an his progeny)

🌺14- "In a far distant time, Islam will be misused, desecrated, and defamed".
✔️️Imam Ali (peace be with him)

🌺15- "In a far distant time, to preserve faith, one must escape places of sin".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺16- "In a far distant time, committing of sins will be blamed on God".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺17- "In a far distant time, some scholars will aim for public praise".
✔️️️️Prophet Muhammad (peace be with him and his progeny)

🌺18- "In a far distant time, the nation of Prophet Muhammad (peace be with him and his progeny) will be divided into many many sects".
✔️️️️️Prophet Muhammad (peace be with him and his progeny)

🌺19- "In a far distant time, the most closest and reliable friend to people will be books".
✔️️Imam Sadiq (peace be with him)

🌺20- "In a far distant time, worship will be performed for social ranks".
✔️️️Imam Ali (peace be with him)
(To be continued)

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