?خبر
?شماره چهارم از جلد 27م مجله اسلام و مناسبات مسیحی – مسلمان منتشر شد
?Islam and Christian–Muslim Relations
?Volume 27, Issue 4, 2016
فهرست مندرجات این شماره:
?مقالات:
??Narratives of Muslim Womanhood and Women’s Agency
Minako Sakai & Samina Yasmeen
??Neither Muslim nor Other: British Secular Muslims
Ziv Orenstein & Itzchak Weismann
??Ramadan in Iceland: A Tale of Two Mosques
Uriya Shavit
??‘Now My Life in Syria Is Finished’: Case Studies on Religious Identity and Sectarianism in Narratives of Syrian Christian Refugees in Austria
Andreas Schmoller
??Walking a Tightrope: The Jesuit Robert Bütler and Muslim–Christian Dialogue in Pakistan
Maria-Magdalena Fuchs
??Causality as a ‘Veil’: The Ashʿarites, Ibn ʿArabī (1165–1240) and Said Nursī (1877–1960)
Ozgur Koca
??Muslim–Paulician Encounters and Early Islamic Anti-Christian Polemical Writings
Abed el-Rahman Tayyara
?نقد کتاب:
??Islam and the Future of Tolerance: A Dialogue
Dominique Avon
??The Study Quran: A New Translation and Commentary
Abdullah Drury
??The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources
Andrew Louth
??Hizmet Means Service: Perspectives on an Alternative Path Within Islam
Erdem Dikici
??The Revival of Islam in the Balkans: From Identity to Religiosity
Abdullah Drury
??Understanding Interreligious Relations
Hugh Goddard
??Le Coran par lui-même: Vocabulaire et argumentation du discours coranique
Abdessamad Belhaj
??The Making of the Abrahamic Religions in Late Antiquity
Damian Howard
??Muslims in the Western Imagination
John Tolan
??The Coptic Question in the Mubarak Era
Christopher J. van der Krogt
??The Oxford Handbook of American Islam
Benjamin B. DeVan
??What Is a Madrasa?
Adis Duderija
??Cluny and the Muslims of La Garde-Freinet: Hagiography and the Problem of Islam in Medieval Europe
Nicholas Morton
??Christianity, Islam, and Liberal Democracy: Lessons from Sub-Saharan Africa
Sigvard von Sicard
??Contemporary Muslim–Christian Encounters: Developments, Diversity and Dialogues
Adis Duderija
??Islam and Christianity in Medieval Anatolia
Thomas Michel
??Medieval Exegesis and Religious Difference: Commentary, Conflict, and Community in the Premodern Mediterranean
Charles L. Tieszen
??Arabic-Islamic Views of the Latin West: Tracing the Emergence of Medieval Europe
Nicholas Morton
??Qur’an in Conversation
Blake Campbell
??Christian Identity amid Islam in Medieval Spain
Nicola Clarke
??A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam
David Waines
??The Last of the Lascars: Yemeni Muslims in Britain 1836–2012
Khadijah Elshayyal
??Islamic Theological Themes: A Primary Source Reader
Muammer İskenderoğlu
??Universality in Islamic Thought: Rationalism, Science and Religious Belief
Richard Todd
??A Textual History of Christian–Muslim Relations: Seventh–Fifteenth Centuries
Michael T. Shelley
??Carved in Stone, Etched in Memory: Death, Tombstones and Commemoration in Bosnian Islam since c. 1500
Abdullah Drury
?مرکز و کتابخانه مطالعات اسلامی به زبان های اروپایی (وابسته به آل البیت)
@Islamicstudies
http://clisel.com/islam-and-christian-muslim-relations-2/
معرفی مولف و برخی اثار او
John Nawas is Professor of Arabic and Islamic Studies in the Department of Near Eastern Studies at the University of Leuven, Belgium. His research centers on the religio-political and social history of classical Islam, with a focus on the caliphate and on religious scholars. With Monique Bernards he has co-edited Patronate and Patronage in Early and Classical Islam (Brill, 2005), and is the editor of 'Abbasid Studies II (2010). He was Assistant Editor of the Encyclopaedia of the Qur'an (2002-6), is an Executive Editor of the Encyclopaedia of Islam, 3rd edition (2010-), and is a Director of the School of Abbasid Studies
شماره جدید «مجله انجمن بین المللی مطالعات قرآنی» (ش 2، 2017) با تأخیر و به تازگی منتشر شد.
عناوین مقالات و نویسندگانش از این قرار است:
Journal of the International Qur’anic Studies Association
1. Pregill, Michael E. "Remembrance: Andrew Rippin (1950-2016)." JIQSA 2 (2017): 3-6.
2. Esack, Farid. "Lot and His Offer: 2016 IQSA Presidential Address." JIQSA 2 (2017): 7-34.
3. Lowin, Shari L. "Response to Farid Esack’s 2016 Presidential Address." JIQSA 2 (2017): 35-46.
4. Stewart, Devin. "Cognate and Paronomastic Curse Retorts in the Qurʾān: Speech Genres and the Investigation of Qurʾānic Language." JIQSA 2 (2017): 47-88.
5. Ali, Kecia. "Destabilizing Gender, Reproducing Maternity: Mary in the Qurʾān." JIQSA 2 (2017): 89-110.
6. Lowry, Joseph E. "Law, Structure, and Meaning in Sūrat al-Baqarah." JIQSA2 (2017): 111-148.
7. Qureshi, Jawad Anwar. "Ring Composition in Sūrat Yūsuf (Q 12)." JIQSA 2 (2017): 149-168.
8. Pregill, Michael E. "Review Essay: Positivism, Revisionism, and Agnosticism in the Study of Late Antiquity and the Qurʾān." JIQSA 2 (2017): 169-199.
http://yon.ir/BcVeI
ISLAM AND ITS PAST
Jahiliyya ,Late Antiquity and the Quran...⬇️
@erfaneeslami1
ISLAM AND ITS PAST
Jahiliyya ,Late Antiquity and the Quran...
@erfaneeslami1
The Meaning of the Word: Lexicology and Qur’anic Exegesis, Edited by S. R. Burge, Oxford & London: Oxford University Press in association with the Institute of Ismaili Studies, 2015. 510pp. ISBN: 9780198724131.
معنای کلمه: فرهنگ نویسی و تفسیر قرآن، مجموعه مقالات ویراستهی استفان بورج، آکسفورد و لندن: انتشارات دانشگاه آکسفورد با همکاری مؤسسه ی مطالعات اسماعیلی (سلسله مطالعات قرآنی)، 2015. 510 ص. شابک: 9780198724151.
Volume I: Gender and the Ethical Subject
Part 1: Foundational Texts, Legal Practices
1. Asma Barlas, ‘The Qur'an and Hermeneutics: Reading the Qur'an's Opposition to Patriarchy’, Journal of Qur'anic Studies 3, 2001, 15-38.
2. Amina Wadud, ‘Qur'ān, Gender and Interpretive Possibilities’, Hawwa, 2, 3, 2004, 316-336.
3. Sa’diyya Shaikh, ‘In Search of al-Insān: Sufism, Islamic Law, and Gender’, Journal of the American Academy of Religion, 77, 4, 2009, 781-822.
4. Kecia Ali, ‘If You Have Touched Women: Female Bodies and Male Agency in the Qur'an’, Sexual Ethics and Islam: Feminist Reflections on Qur'an, Hadith, and Jurisprudence (Oneworld Publications, 2006), pp. 112-134.
5. Scott C. Lucas, ‘"Perhaps You Only Kissed Her?" A Contrapuntal Reading of the Penalties for Illicit Sex in the Sunni Hadith Literature’, Journal of Religious Ethics, 39, 3, 2011, 399-415.
6. Judith Tucker, ‘Woman and Man as Divorced: Asserting Rights’, Women, Family, and Gender in Islamic law, Vol. 3 (Cambridge: Cambridge University Press, 2008), pp. 84-132.
Volume II: Gender, Empire, and Nation
Part 4: Colonialism and Anticolonial Nationalism
17. Leila Ahmed, ‘The Discourse of the Veil’, in Women and Gender in Islam: Historical Roots of a Modern Debate (New Haven: Yale University Press, 1992), pp. 144-68.
18. Mahua Sarkar, ‘Muslim Women and the Politics of (In)visibility in Late Colonial Bengal’, Journal of Historical Sociology, 14, 2, 2001, 226-250.
19. Julia Ann Clancy-Smith, ‘The House of Zainab: Female Authority and Saintly Succession in Colonial Algeria’, in Nikki R. Keddie and Beth Baron (eds), Women in Middle Eastern History: Shifting Boundaries in Sex and Gender (New Haven: Yale University Press, 1991), pp. 254-274.
20. Frantz Fanon, ‘Algeria Unveiled’, in A Dying Colonialism (New York: Grove Press, 1967), pp. 35-76.
21. Lisa Pollard, ‘The Home, the Classroom, and the Cultivation of Egyptian Nationalism’, in Nurturing the Nation: The Family Politics of Modernizing, Colonizing and Liberating Egypt, 1805-1923 (Berkeley and Los Angeles: University of California Press, 2005), pp. 100-131, 236-243.
22. Elizabeth Thompson, ‘The Veil and the Dual Legal System’, in Colonial Citizens: Republican Rights, Paternal Privilege, and Gender in French Syria and Lebanon (Columbia University Press, 2013), pp. 127-140.
معرفی مولف و برخی اثار او
John Nawas is Professor of Arabic and Islamic Studies in the Department of Near Eastern Studies at the University of Leuven, Belgium. His research centers on the religio-political and social history of classical Islam, with a focus on the caliphate and on religious scholars. With Monique Bernards he has co-edited Patronate and Patronage in Early and Classical Islam (Brill, 2005), and is the editor of 'Abbasid Studies II (2010). He was Assistant Editor of the Encyclopaedia of the Qur'an (2002-6), is an Executive Editor of the Encyclopaedia of Islam, 3rd edition (2010-), and is a Director of the School of Abbasid Studies
Carol Bakhos & Michael Cook (eds.), Islam and its past, Jahiliyya, late antiquity, and the Qur'an, Oxford University Press (2017)
Carol Bakhos & Michael Cook (eds.), Islam and its past, Jahiliyya, late antiquity, and the Qur'an, Oxford University Press (2017)
اسلام و گذشتهاش: جاهليت، دوران باستان متاخر و قرآن،
ويراستهي کارول باخُس و مايکل کوک،
آکسفورد: انتشارات دانشگاه اکسفورد، 2017.
حاوي مقالاتي از دوين استيورات، نيکلاي سينايي، پاتريشيا کرونه، آنگليکا نويورت، جرالد هاوتينگ، مايکل کوک و جوزف ويتزدم
فایل کتاب👇
✅معرفی سی منبع مهم در حوزه گفتگوی بین ادیان اسلام و مسیحیت
1-Basetti-Sani, Giulio The Koran in the Light of Christ: A Christian Interpretation of the
Sacred Book of Islam. Chicago, Franciscan Herald Press, 1977
2-Brown, David A New Threshold: Guidelines for the Churches in Their Relations with
Muslim Communities. London, BBC, 1976
3-Brown, Stuart Meeting in Faith: Twenty Years of Christian–Muslim Conversations
Sponsored by the World Council of Churches. Geneva,WCC, 1989
3-The Nearest in Affection: Towards a Christian Understanding of Islam. Geneva,WCC,
1994
4-Chapman, Colin Cross and Crescent: Responding to the Challenge of Islam. Leicester,
Inter-Varsity Press, 1995
5-Cohn-Sherbok, Dan (ed.) Islam in a World of Diverse Faiths. London,Macmillan, 1997
6-Cragg, Kenneth Sandals at the Mosque: Christian Presence Amid Islam. New York,
Oxford University Press, 1959
7-The Mind of the Qur’an: Chapters in Reflection. London, George Allen and Unwin,
1973
8-Muhammed and the Christian: A Question of Response.Oxford, Oneworld, 1999
9-Daniel,Norman Islam and the West: the Making of an Image.Oxford, Oneworld, 1993
10-Doi, A. Rahman I.Non-Muslims under Shari’ah. Lahore, Kazi, 1981
11-Esack, Farid Qur’an, Liberation and Pluralism, An Islamic Perspective of Interreligious Solidarity against Oppression.Oxford, Oneworld, 1997
12-Geisler, Norman L. and Saleeb, Abdul Answering Islam: the Crescent in Light of the Cross. Grand Rapids, MI, Baker, 1993
13-Goddard,Hugh P. Christianity from the Muslim Perspective. CISSC, 1994
14-Haddad, Yvonne Yazbeck and Wadi Zaidan Haddad (eds) Christian–Muslim Encounters.University Press of Florida, 1995
15-Jaoudi, Maria Christian and Islamic Spirituality: Sharing a Journey. Mahwah, NJ, Paulist Press, 1993
16-Kateregga, Badru and Shenk, David Islam and Christianity: A Muslim and a Christian in Dialogue. Grand Rapids, MI, Eerdmans, 1980
17-Kimball, Charles Striving Together: A Way Forward in Christian–Muslim Relations.
Maryknoll, NY,Orbis, 1991
18-Küng, Hans and Moltmann, Jürgen (eds) Islam: A Challenge for Chritianity. London,
SCM, 1994
19-McAuliffe, Jane Dammen Qur’anic Christians: An Analysis of Classical and Modern
Exegesis. Cambridge, Cambridge University Press, 1991
20-Mitri, Tarek (ed.) A Christian–Muslim Discussion. Geneva,WCC, 1995
21-Molla, Claude Islam and Christianity: 150 Questions and 150 Answers. Nairobi, Programme for Christian–Muslim Relations, 1997
22-Nasr, Seyyed Hossein Ideals and Realities of Islam. London, George Allen and Unwin,1966
23-Parrinder, Geoffrey Jesus in the Qur’an. Oxford, Oneworld, 1995
24-Parshall, Phil Bridges to Islam: A Christian Perspective on Folk Islam.Grand Rapids, MI,Baker, 1983
25-The Cross and the Crescent: Reflections on Christian–Muslim Spirituality.Wheaton,IL, Tyndale House Publishers, 1989
26-Robinson, Neal Christ in Islam and Christianity. Albany, NY, State University of New York, 1991
27-Rosseau, S.J. Richard (ed.) Christianity and Islam: The Struggling Dialogue. Scranton, PA, Ridge Row Press, 1985
28-Swidler, Leonard (ed.) Muslims in Dialogue: The Evolution of a Dialogue, Lewiston, NY, Edwin Mellen, 1992
29-Vaporis, N.M. (ed.) Orthodox Christians and Muslims. Brookline, MA, Holy Cross Orthodox Press, 1986
30-Watt, W. Montgomery Muslim–Christian Encounters: Perceptions and Misperceptions. London, Routledge, 1991
InterReligiousDialogue&InterCulturalCommunication (IRD & ICC)
🔶🔹کانال رسمی هیات اندیشه ورز
" اسلام، ادیان و ارتباطات میان فرهنگی" -
🔶🔹وابسته به حوزه علمیه خراسان
@interculturalcommunication
Carol Bakhos & Michael Cook (eds.), Islam and its past, Jahiliyya, late antiquity, and the Qur'an, Oxford University Press (2017)
🔴 پژوهش در بافت نزول قرآن
📎مجموعه یادداشت اول: گونه شناسی منابع(3)
برخلاف تصور عمومی، عرب پیش از نزول قرآن، جامعه ای منزوی و به دور از تمدن نبوده است. پژوهش های تاریخی نه تنها غیرمتمدن بودن اعراب را زیر سوال می برد بلکه منزوی بودن آنها را نیز رد می کند؛ در مورد اخیر نگاهی به وام واژه های قرآن و یا برخی از ساختارهای سیاسی و اجتماعی عرب آن دوره، غیرموجه بودن این ادعاها را اثبات می نماید. اما چگونه می توان به شناخت مناسبی از نحوه زندگی عرب در آن اعصار دریافت؟ تا کنون دو یادداشت(نک: یادداشت 1 ودر این زمینه نگاشته ایم و متن پیش رو سومین یادداشت حول این موضوع است.
حوزه باستان متأخر یا اواخر عهد باستان «Late Antiquity» یکی از با اهمیت ترین حوزه های پژوهشی برای آشنایی با فضای عرب پیش از نزول قرآن است. استفاده از اصطلاح باستان متأخر اولین بار در سال 1900 توسط مورخ هنر آلمانی، آلویس ریگل(Alois Riegl) صورت پذیرفت. تا قبل از 1971 میلادی این حوزه پژوهشی بیشتر متمرکز بر امپراتوری روم بود اما با بازخوانی مجددی که پیتر براون(Peter Brown) از این مفهوم ارائه داد، جغرافیای باستان متأخر به گستره ای فراخ تر از روم توسعه یافت. از این رو امروزه هنگامی که از این حوزه سخن به میان می آید، منظور زمان گذار از دوران باستان کلاسیک به قرون وسطی در اروپا و مناطق مجاور هم مرز با حوزه مدیترانه است که از حیث زمانی، دربرگیرنده مجموعه تحولاتی است که از پایان بحران امپراتوری روم در قرن سوم(235-284) تا فتوحات اولیه مسلمانان (622-750) انجام گرفت.
پژوهش های باستان متاخر از سه حیث برای درک بافت نزول قرآن با اهمیت است:
1️⃣. اول اینکه برخلاف آثار سنتی مسلمانان که با نگاهی ارزش داورانه از عرب قبل اسلام نگاشته شده است، در این حوزه پژوهشی تلاش شده تا نگاهی یکجانبه گرایانه به تاریخ نشود و گذشته عرب به دور از تعصب های دینی و نژادی بازنمایی شود.
2️⃣. دومین ویژگی این حوزه پژوهشی نسبت به پژوهش های سنتی، اسناد و شواهدی است که در این پژوهش ها مورد استفاده قرار می گیرد. توأم با جدی شدن توجه به باستان متاخر جنبشی نیز برای بهره گیری و مطالعه آثاری که به زبان های باستانی همان محدوده تاریخی نگاشته شد پدید آمد. همین امر منجر شد تا اطلاعاتی فراتر از گزارش های رایج و متداول به دست آورده شود و منابع گسترده ای از زبان های مختلف سریانی، آرامی، یونانی، پهلوی و... مطالعه شود. حال آنکه در پژوهش های سنتی اولاً تمرکز مورخان بر گزارش های محدود اسلامی است؛ ثانیاً همین منابع مورد استناد نیز عمدتاً در سده دوم هجری و با فاصله ای چند قرنی از عرب پیش از نزول نوشته شده اند.
3️⃣. ویژگی سوم این حوزه پژوهشی، بهره گیری از روش های متقن تاریخی و دانش های کمکی تاریخ برای درک گذشته است که تا کنون کمتر مورد توجه مورخان سنتی قرار گرفته است.
در ادامه به برخی از منابع مرتبط با حوزه باستان متأخر عرب اشاره می شود:
1.Cameron, Averil (ed.). (2013). Late antiquity on the eve of Islam. Farnham: Ashgate Variorum.
2.Cook, Michael; & Bakhos, Carol (eds.). (2017). Islam and its past: Jahiliyya, late antiquity, and the Qur’an (First edition). Oxford: Oxford University Press.
3.ʻAẓmah, ʻAzīz. (2014). The emergence of Islam in late antiquity: Allah and his people. New York: Cambridge University Press.
4. Johnson, Scott Fitzgerald (ed.). (2016). The Oxford handbook of late antiquity (First issued as an Oxford University Press paperback). New York: Oxford University Press.
5. Neuwirth, Angelika; & Wilder, Samuel. (2019). The Qu’ran and late antiquity. New York, NY: Oxford Univerity Press.
6.Papaconstantinou, Arietta; McLynn, Neil B.; Schwartz, Daniel L.; & Andrew W. Mellon Foundation Sawyer Seminar (eds.). (2015). Conversion in late antiquity: Christianity, Islam, and beyond ; papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009 - 2010. Farnham: Ashgate.
7.Shoemaker, Stephen J. (2018). The apocalypse of empire: imperial eschatology in late antiquity and early Islam (First edition). Philadelphia: University of Pennsylvania Press.
8.ʻAẓmah, ʻAzīz.. (2014). The Arabs and Islam in late antiqiuity: a critique of approaches to Arabic sources. Berlin: : Gerlach Press.
9. Finster, Barbara. (2014).«Arabia In Late Antiquity: An Outline Of The Cultural Situation In The Peninsula At The Time Of Muhammad»in The Qurʼān in context: historical and literary investigations into the Qurʼānic milieu. Leiden : Boston: Brill.
Islam and its past : Jahiliyya, late antiquity, and the Qur'an by Bakhos, Carol; Cook, Michael (eds)
Islam and its past Jahiliyya, late antiquity, and the Quran by Bakhos, Carol Cook, Michael
خنوخ از دوران باستان تا قرون وسطی ، جلد اول: منابع یهودیت ، مسیحیت و اسلام
جان سی ریوز.
Enoch From Antiquity to the Middle Ages, Volume I: Sources from Judaism, Christianity, and Islam
John C. Reeves
2018, Published by Oxford University Press
Islam and its past : Jahiliyya, late antiquity, and the Qur'an by Bakhos, Carol; Cook, Michael (eds)
Islam and its past Jahiliyya, late antiquity, and the Quran by Bakhos, Carol Cook, Michael
The introduction of thirty important sources in the field of dialogue between religions Islam and Christianity
1-Basetti-Sani, Giulio The Koran in the Light of Christ: A Christian Interpretation of the
Sacred Book of Islam. Chicago, Franciscan Herald Press, 1977
2-Brown, David A New Threshold: Guidelines for the Churches in Their Relations with
Muslim Communities. London, BBC, 1976
3-Brown, Stuart Meeting in Faith: Twenty Years of Christian–Muslim Conversations
Sponsored by the World Council of Churches. Geneva,WCC, 1989
3-The Nearest in Affection: Towards a Christian Understanding of Islam. Geneva,WCC,
1994
4-Chapman, Colin Cross and Crescent: Responding to the Challenge of Islam. Leicester,
Inter-Varsity Press, 1995
5-Cohn-Sherbok, Dan (ed.) Islam in a World of Diverse Faiths. London,Macmillan, 1997
6-Cragg, Kenneth Sandals at the Mosque: Christian Presence Amid Islam. New York,
Oxford University Press, 1959
7-The Mind of the Qur’an: Chapters in Reflection. London, George Allen and Unwin,
1973
8-Muhammed and the Christian: A Question of Response.Oxford, Oneworld, 1999
9-Daniel,Norman Islam and the West: the Making of an Image.Oxford, Oneworld, 1993
10-Doi, A. Rahman I.Non-Muslims under Shari’ah. Lahore, Kazi, 1981
11-Esack, Farid Qur’an, Liberation and Pluralism, An Islamic Perspective of Interreligious Solidarity against Oppression.Oxford, Oneworld, 1997
12-Geisler, Norman L. and Saleeb, Abdul Answering Islam: the Crescent in Light of the Cross. Grand Rapids, MI, Baker, 1993
13-Goddard,Hugh P. Christianity from the Muslim Perspective. CISSC, 1994
14-Haddad, Yvonne Yazbeck and Wadi Zaidan Haddad (eds) Christian–Muslim Encounters.University Press of Florida, 1995
15-Jaoudi, Maria Christian and Islamic Spirituality: Sharing a Journey. Mahwah, NJ, Paulist Press, 1993
16-Kateregga, Badru and Shenk, David Islam and Christianity: A Muslim and a Christian in Dialogue. Grand Rapids, MI, Eerdmans, 1980
17-Kimball, Charles Striving Together: A Way Forward in Christian–Muslim Relations.
Maryknoll, NY,Orbis, 1991
18-Küng, Hans and Moltmann, Jürgen (eds) Islam: A Challenge for Chritianity. London,
SCM, 1994
19-McAuliffe, Jane Dammen Qur’anic Christians: An Analysis of Classical and Modern
Exegesis. Cambridge, Cambridge University Press, 1991
20-Mitri, Tarek (ed.) A Christian–Muslim Discussion. Geneva,WCC, 1995
21-Molla, Claude Islam and Christianity: 150 Questions and 150 Answers. Nairobi, Programme for Christian–Muslim Relations, 1997
22-Nasr, Seyyed Hossein Ideals and Realities of Islam. London, George Allen and Unwin,1966
23-Parrinder, Geoffrey Jesus in the Qur’an. Oxford, Oneworld, 1995
24-Parshall, Phil Bridges to Islam: A Christian Perspective on Folk Islam.Grand Rapids, MI,Baker, 1983
25-The Cross and the Crescent: Reflections on Christian–Muslim Spirituality.Wheaton,IL, Tyndale House Publishers, 1989
26-Robinson, Neal Christ in Islam and Christianity. Albany, NY, State University of New York, 1991
27-Rosseau, S.J. Richard (ed.) Christianity and Islam: The Struggling Dialogue. Scranton, PA, Ridge Row Press, 1985
28-Swidler, Leonard (ed.) Muslims in Dialogue: The Evolution of a Dialogue, Lewiston, NY, Edwin Mellen, 1992
29-Vaporis, N.M. (ed.) Orthodox Christians and Muslims. Brookline, MA, Holy Cross Orthodox Press, 1986
30-Watt, W. Montgomery Muslim–Christian Encounters: Perceptions and Misperceptions. London, Routledge, 1991.
@interculturalcommunication
@AbodeofWisdom
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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