مكتبة المجلسي ودارالتراث

💠 Imam Sadiq peace be with Him: When someone has a nightmare should move from side to another side and say:

🔹Indeed whispering is evil by which satan makes a believers sad, and till God doesn't allow, he can't harm them.

🔹Then should say: From the evil of nightmare and harm of satan I take shelter of whom (God) that God's close angels, his sent apostles and his righteous servants take his shelter.

📚 Kafi: Vol8, P142, Hadith106.


💠امام صادق عليه السلام فرمودند: هر گاه كسى خواب ناخوشايندى ديد از پهلويى كه خوابيده به پهلوى ديگر خود برگردد و بگويد :

🔹«إنَّمَا النَّجْوى مِنَ الشيطانِ لِيَحْزُنَ الذينَ آمنوا و لَيْسَ بضارِّهِم شيئا إلاّ بِإذْنِ اللّهِ»
«همانا نجوا كردن كار شيطان است، تا بدان وسيله مؤمنان را اندوهگين سازد و تا خدا نخواهد، هيچ زيانى به آنان نرساند».

🔹سپس بگويد: از شرّ خوابى كه ديدم و از شرّ شيطان رجيم به همان كسى پناه مى برم كه فرشتگان مقرّب خدا و پيامبران مرسل او و بندگان نيكوكارش به او پناه مى برند .
📚اصول كافي ١٤٢/٨ح١٠٦

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@AbodeOfWisdom

⚖️Justice of Imam Ali (peace be with him):

➡️The Retirement

📍The old man, a Christian by religion, had worked all his life; but had not been able to save anything for his old age. Lately he had become also blind. Old age, poverty and blindness had joined hands and he had no other way except begging. He used to stand at the corner of a lane for begging. People had compassion for him and gave him some alms from which he ate every day, and so he con- tinued his sad life.

📍One day Ali, the Leader of the Faithfuls passed through the lane and saw the beggar in that condition. Ali, out of his concern for others, enquired about the old man. He wanted to know the factors which led him to that condition. "Had he no son to support him? Or, is there no other way for him to live a respectable life in his old age?"

📍The people who knew the old man came forward and informed Ali that he was a Christian and had worked hard so long as he had his eyes, and was young and strong. Now that he had lost his youth as well as his eyes he was unable to do any work; also he had no savings, so it was natural that he was begging.

📍Ali said, "Strange! Till he had strength you extracted work from him and now you have left him on his own?" His story shows that he had worked when he had the strength. Therefore, it is the duty of the Government and the society to support him till he is alive. Go, and give him a life-pension from the State-treasury."

📚Reference
-[“Anecdotes of Pious Men” by Ayatollah Mutahhari, pg. 69]

@AbodeofWisdom

Imam Zain-ul Abideen:

“.And the right of your father is that you should know that he is your root and you are his branch. And without him, you would not be.

Whenever you see anything in yourself which pleases you, you should know that your father is the root of its blessing upon you.

So praise God and thank Him in recognition of that. And there is no power but in God”

Book of Rights; Imam Sajjad Zain-ul Abedin peace be with him.

@AbodeofWisdom

💠💠💠﷽💠💠💠

PROPHET'S HISTORIC GHADlR SERMON (Part One)

All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.

Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.

He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.

He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.

He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.

I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.

He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.

He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.

I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.

He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.

Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.

He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.

He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.

He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.

Join👇
@AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part X

He is the one who shall seek redress for all friends of Allah. He is the one who supports the religion of Allah. He ever derives (his knowledge) from a very deep ocean. He shall identify each man of distinction by his distinction and every man of ignorance by his ignorance. He shall be the choicest of Allah's beings and the chosen one. He is the heir of all (branches of) knowledge, the one who encompasses every perception. He conveys on behalf of his Lord, the Exalted and the Sublime, who points out His miracles. He is the wise, the one endowed with wisdom, the one upon whom (Divine) authority is vested.

Glad tidings of him have been conveyed by past generations, yet he is the one who shall remain as a Hujja, and there shall be no Hujja after him nor any right except with him, nor any noor except with him. None, indeed, shall subdue him, nor shall he ever be vanquished. He is the friend of Allah on His earth, the judge over His creatures, the custodian of what is evident and what is hidden of His.

O people! I have explained (everything) for you and enabled you to comprehend it, and this 'Ali shall after me explain everything to you.

At the conclusion of my khutba, I shall call upon you to shake hands with me to swear your allegiance to him and to recognize his authority, then to shake hands with him after you have shaken hands with me.

I had, indeed, sworn allegiance to Allah, and ‘Ali had sworn allegiance to me, and I on behalf of Allah, the Exalted One and the Sublime, I require you to swear the oath of allegiance to him: "Surely those who swear (the oath of) allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands; therefore, whoever reneges (from his oath), he reneges only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an,48:10).

O people! The pilgrimage (hajj) and the 'umra are among Allah's rituals; "So whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them [Safa and Marwa] both" (Qur'an, 2:158).

O people! Perform your pilgrimage to the House, for no members of a family went there except that they became wealthy, and receive glad tidings! None failed to do so except that their lineage was cut-off and were impoverished.

O people! No believer stands at the standing place [at 'Arafa] except that Allah forgives his past sins till then; so, once his pilgrimage is over, he resumes his deeds.

O people! Pilgrims are assisted, and their expenses shall be replenished, and Allah never suffers the rewards of the doers of good to be lost.

@AbodeofWisdom

Imam Zain-ul Abideen:

“.And the right of your father is that you should know that he is your root and you are his branch. And without him, you would not be.

Whenever you see anything in yourself which pleases you, you should know that your father is the root of its blessing upon you.

So praise God and thank Him in recognition of that. And there is no power but in God”

Book of Rights; Imam Sajjad Zain-ul Abedin peace be with him.

@AbodeofWisdom

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠﷽💠💠💠

PROPHET'S HISTORIC GHADlR SERMON

All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.

Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.

He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.

He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.

He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.

I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.

He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.

He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.

I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.

He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.

Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.

He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.

He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.

He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.

@AbodeofWisdom

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠﷽💠💠💠

PROPHET'S HISTORIC GHADlR SERMON (Part One)

All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.

Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.

He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.

He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.

He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.

I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.

He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.

He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.

I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.

He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.

Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.

He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.

He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.

He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.

@AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part X

He is the one who shall seek redress for all friends of Allah. He is the one who supports the religion of Allah. He ever derives (his knowledge) from a very deep ocean. He shall identify each man of distinction by his distinction and every man of ignorance by his ignorance. He shall be the choicest of Allah's beings and the chosen one. He is the heir of all (branches of) knowledge, the one who encompasses every perception. He conveys on behalf of his Lord, the Exalted and the Sublime, who points out His miracles. He is the wise, the one endowed with wisdom, the one upon whom (Divine) authority is vested.

Glad tidings of him have been conveyed by past generations, yet he is the one who shall remain as a Hujja, and there shall be no Hujja after him nor any right except with him, nor any noor except with him. None, indeed, shall subdue him, nor shall he ever be vanquished. He is the friend of Allah on His earth, the judge over His creatures, the custodian of what is evident and what is hidden of His.

O people! I have explained (everything) for you and enabled you to comprehend it, and this 'Ali shall after me explain everything to you.

At the conclusion of my khutba, I shall call upon you to shake hands with me to swear your allegiance to him and to recognize his authority, then to shake hands with him after you have shaken hands with me.

I had, indeed, sworn allegiance to Allah, and ‘Ali had sworn allegiance to me, and I on behalf of Allah, the Exalted One and the Sublime, I require you to swear the oath of allegiance to him: "Surely those who swear (the oath of) allegiance to you do but swear allegiance to Allah; the hand of Allah is above their hands; therefore, whoever reneges (from his oath), he reneges only to the injury of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an,48:10).

O people! The pilgrimage (hajj) and the 'umra are among Allah's rituals; "So whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them [Safa and Marwa] both" (Qur'an, 2:158).

O people! Perform your pilgrimage to the House, for no members of a family went there except that they became wealthy, and receive glad tidings! None failed to do so except that their lineage was cut-off and were impoverished.

O people! No believer stands at the standing place [at 'Arafa] except that Allah forgives his past sins till then; so, once his pilgrimage is over, he resumes his deeds.

O people! Pilgrims are assisted, and their expenses shall be replenished, and Allah never suffers the rewards of the doers of good to be lost.

@AbodeofWisdom

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
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💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

💠💠💠🔻💠💠💠💠🔻💠💠💠

✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:

💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"

One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.

✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.

🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.

🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️قال الإمام علي ابن موسى الرّضا (عليه السلام):
✳️لا يتمُّ عقل امرئ مسلم حتّي تكون فيه عشر خصال:
💠 الخير منه مأمول
💠 والشّرُّ منه مأمون
💠يستكثرُ قليل الخير من غيره
💠يستقلّ كثير الخير من نفسه
💠لا يسأم من طلب الحوائج إليه
💠لا يملّ من طلب العلم طول دهره
💠الفقر من الله احبّ إليه من الغنا
💠الذُّلُّ في الله أحبّ إليه من العزَّ في عدوّه
💠و الخمول اشهى إليه من الشُّهرة

💠 ثمّ قال (عليه السلام): العاشرة و ما العاشرة!
قيل له: ماهي؟
قال (عليه السلام): لا يري أحد الَّا قال: هو خير منِّي و اتقي.

✳️انّما النّاس رجلان:

ا- رجل خير منه و اتقي
ب- رجل شرٌ منه و أدنى

🔻فإذا لقي الّذي شرٌّ منه و أدنى، قال: لعلّ خير هذا باطنٌ و هو خيرٌ له، و خيري ظاهرٌ و هو شرٌ لي.

🔻و إذا رأى الّذي هو خيرٌ منه و اتقي، تواضع له ليلحق به، فإذا فعل ذالك فقد علا مجده، و طاب خيره، و حسُن ذكره، و ساد أهل زمانه

@AbodeofWisdom

✳️امام حضرت رضا علیه السلام فرمودند:
✳️عقل شخص مسلمان تمام نيست، مگر اين كه ده خصلت را دارا باشد:
💠 از او اميد خير باشد
💠 مردم از بدى او در امان باشند
💠 خير اندك ديگرى را بسيار شمارد
💠 خير بسيار خود را اندك شمارد
💠 هر چه حاجت از او خواهند دلتنگ نشود
💠 در عمر خود از دانش طلبى خسته نشود
💠 فقر در راه خدايش از توانگرى محبوبتر باشد
💠 خوارى در راه خدايش از عزّت با دشمنش محبوبتر باشد
💠 گمنامى را از پرنامى خواهانتر باشد
سپس فرمود: دهمین و چيست دهمین؟ به او گفته شد: چيست؟
💠فرمود: احدى را ننگرد جز اين كه بگويد او از من بهتر و پرهيزكارتر است.

سپس امام فرمود: مردم دو نوع هستند:
الف - بهتر و پرهیزگارتر از او
ب- شر و پایین تر (يا پست تر) از او.

🔻وقتی با کسی که شرورتر و پایین تر از اوست ملاقات می کند ، می گوید: شاید خیر آن انسان پنهان باشد (در درون) و این به نفع آن مرد است ، در حالی که خير خودش آشکار است و این برای او شر است.

🔻وقتی با کسانی که از او بهتر و پرهیزگارتر هستند دیدار می کند، با فروتنی و تواضع رفتار می کند تا به مقام آن مرد پرهیزگار بپیوندد. اگر این کار را کند، جلال و عظمت او زياد خواهد شد، اعمال نیک او پاك تر می شود، یاد و خاطره او برتری می یابد.

🔻 (همه این خصوصیات باعث می شود که او سيد و بزرگ زمان خود باشد.

@AbodeofWisdom
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💠💠💠﷽💠💠💠

PROPHET'S HISTORIC GHADlR SERMON (Part One)

All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.

Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.

He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.

He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.

He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.

I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.

He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.

He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.

I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.

He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.

Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.

He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.

He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.

He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.

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