مكتبة المجلسي ودارالتراث

Franklin Lewis posted in American Institute of Iranian Studies.
 

   
Franklin Lewis
August 19 at 6:46 PM
 
The Persian Heritage Foundation has given an endowment grant in the amount of $10 million to Columbia University to support the publications of the Encyclopaedia Iranica, the HIstory of Persian Literature project, a series on Persian Art, and a Persian text series. The grant was given to the Center for Iranian Studies at Columbia, which will be renamed as the Ehsan Yarshater Center for Iranian Studies, in honor of Professor Yarshater's more than 40 years of teaching at Columbia and his immense services to the field of Iranian Studies and its scholarly publications.
Ehsan Yarshater Center for Iranian Studies at Columbia University | Persian Heritage Foundation

The conference is hosted by the Department of Linguistics and Philology at Uppsala University and organized in cooperation with the DFG-funded Biblia Arabica project located at Tel Aviv University and at Ludwig-Maximilian University in Munich. The aim of the conference is to foster an interest in Arabic Bible texts and cognate fields. Both senior scholars and PhD students will present their topics during the conference. The primary object of study is the processes of translation, reception, and transmission of Arabic Bible texts among Jews and Christians and the use of these texts by Muslim intellectuals.

Stephen J. Shoemaker is professor of religious studies at the University of Oregon, specializing in the history of Christianity and the beginnings of Islam. He lives in Eugene, OR.

The Geography of Knowledge Flow in the U.S. Biopharmaceutical Industry


BY
ZAFER SONMEZ
MURP, University of Colorado at Denver, 2008
B.A., Gazi University, 2005

THESIS
Submitted as partial fulfillment of the requirements
for the degree of Doctor of Philosophy in Urban Planning and Policy
in the Graduate College of the
University of Illinois at Chicago, 2015

Chicago, Illinois


Defense Committee:
Joshua Drucker, Chair and Advisor
Rachel Weber
Nebiyou Tilahun
Paul-Brian McInerney, Sociology
Eric Welch, Arizona State University

التحليل المكاني للتوطن الصناعي في منطقة جميلة

رسالة تقدم بها

الطالب (حسين جميل كاظم العتبي)

إلى مجلس كلية التربية – الجامعة المستنصرية وهي جزء من

متطلبات نيل درجة الماجستير آداب في الجغرافية البشرية

بإشراف

الأستاذ المساعد الدكتور

منى علي دعيج

1443هـ - 2021م


Spatial analysis of industrial settlement in a jamila area (a study in industrial geography)


Submit a message
Student (Hussein Jameel Kazem Aleatbi)

To the Council of the College of Education - Al-Mustansiriya University, which is part of the requirements for obtaining a master's degree in human geography


Supervised by

Assistant Professor Dr.
Mona Ali Duaij


1442 AH - 2021 AD

دور التخطيط الإقليمي في التنمية الزراعية والسكانية في محافظة اللاذقية


أطروحة أعدت لنيل درجة الدكتوراه في قسم الإحصاء والبرمجة اختصاص السكان والتنمية - كلية الاقتصاد/ جامعة تشرين


إعداد الباحث

فراس عدنان ناصر


إشراف

الدكتور إبراهيم العلي
الأستاذ في قسم الإحصاء والبرمجة
كلية الاقتصاد/ جامعة تشرين



1434هـ - 2013م


The Role of Regional Planning in Agricultural Development and Population in Lattakia


Dissertation submitted in fulfillment for a PhD in population and development


Prepared by

Firas Adnan Nasser


Supervised by

Dr. Ibrahim Al-Ali
Professor in the Department of Statistics and Programming, Tishreen University - Faculty of Economics

2013/ 1434

المقومات الجغرافية لإنتاج الخضروات في منطقة الجزيرة بين كربلاء والنجف وآفاقها المستقبلية



رسالة تقدمت بها


أسيل فاضل أيوب


إلى مجلس كلية الآداب في جامعة الكوفة وهي جزء متطلبات نيل درجة ماجستير / آداب في الجغرافية



بإشراف

الأستاذ المساعد الدكتور

محمود بدرعلي السميع



1425هـ - 2004م



Geographic Constetuents for Vegtables production in the AGazeera between Kerbala and Najaf and its future horizons




A Thesis Submitted By

Aseel Aseel Fadhil Ayoub

To The Council of the College of Arts University of Kufa, In Partial Fulfillment of The Requirements For The Master’s Degree in Geography Of Arts In Geography



Supervised by
Assistant Professor Dr.

‏Mehmod Bedir ali ALSemeea



2004 A.D. - 1425 A.H

The Geography of Knowledge Flow in the U.S. Biopharmaceutical Industry


BY
ZAFER SONMEZ
MURP, University of Colorado at Denver, 2008
B.A., Gazi University, 2005

THESIS
Submitted as partial fulfillment of the requirements
for the degree of Doctor of Philosophy in Urban Planning and Policy
in the Graduate College of the
University of Illinois at Chicago, 2015

Chicago, Illinois


Defense Committee:
Joshua Drucker, Chair and Advisor
Rachel Weber
Nebiyou Tilahun
Paul-Brian McInerney, Sociology
Eric Welch, Arizona State University

نمو وتوزيع السكان وأثره على الامتداد العمراني في منطقة مصراتة في ليبيا: دراسة جغرافية


رسالة مقدمة للحصول على درجة الدكتوراه في الآداب من قسم الجغرافيا - كلية الآداب - جامعة المنصورة

إعداد الطالب

على عطية محمد أبوحمرة

إشراف

أ.د. السعيد إبراهيم البدوي

أستاذ الجغرافيا البشرية بقسم الجغرافيا

بمعهد البحوث والدراسات الأفريقية بجامعة القاهرة

د. وائل عبد الله ابراهيم

مدرس الجغرافيا البشرية بقسم الجغرافيا

كلية الآداب - جامعة المنصورة

2013 م


Growth and distribution of the population and its impact on urban extension in the area of Musurata in Libya (Geographical study)

Ph,D, Thesis in Geography

Created by :
Ali Atiya Mohammed Abo Hamra


Under the supervision of

Prof,Al Saeed Ibrahim Al Badawi
Professor of Human Geography,
Department of Geography at the
Institute of African Research and
Studies at Cairo University

Dr, Wael Abdullah Ibrahim
Instructor Human Geography Department
of Geography Faculty of Arts, Al Mansoura
University

Academic year 2013

Dr. Esposito is University Professor of Religion & International Affairs
and director of the Prince Alwaleed Bin Talal Center for Muslim-Christian
Understanding at Georgetown University. Ms. Mogahed is a Gallup
strategic analyst and executive director of Gallup Muslim Studies. Their
forthcoming book, “Who Speaks for Islam? Listening to the Voices of a
Billion Muslims,” is scheduled for publication in 2007.

🔷🔶🔷🔶🔷🔶🔷🔶🔷🔶🔷🔶
All praise to Allah Almighty that he bestowed his mercy upon us and made us receive his message which was meant to reach to the people of Quran.

The message "man kunto maula-hu fa hadha Ali-yun maula-h." God said O my messenger if you don't announce Ali's succession after you then you haven't done your duty as a prophet.

Then prophet Mohammad announced the succession of Ali among the thousands of new Muslims and appointed Ali as his successor who will have the authority of the propohet of Islam and will have authority to explain and teach Qur'anic laws wisdom and knowledge,and Ali ibne Abi Talib will prevent Islam from any change, omission, and distortion which had happened in previous Abrahamic religions.

Ali and his infallible sons will protect Islam from any distortion with their forbearance, knowlege of Quran, wisdom, sacrifice, and blood.

God in Quran said "Inna nahnu nazzalna-z Zikr wa Inna lahu la hafizoon" indeed we have revealed this Quran on you and indeed we will protect it" that means this Quran will be protected in the hands of Ali and his infallible sons.

Almost one hundred thousand or more Muslims listened carefully to the message of the prophet and accepted it in the last hajj of prophet at the "Ghadeer"

Thousands of companions greeted Ali saying O Ali today you became our leader and leader for all Muslims.

Congratulations to those who listened the messege of Rasool and kept it in their memories and followed the path of love "love of Ahlulbayt" from Ghadeer to Karbala and onward until now... Congratulation and peace with those who will follow the path of Rasool and Ahlulbayt under the guidance of Quran, Sunnah of Rasool and Ahlulbayt and their teachings, wisdom and intellect.

@AbodeofWisdom
🔷🔶🔷🔶🔷🔶🔷🔶🔷🔶🔷🔶

💠💠💠﷽💠💠💠

Ghedir an Islamic Perspective P-2

Al-Hakim narrated in his Mostedrek (according to Zaid bin Arqam, following two different narrations which, he said, attained the level of sahih (correct), according to both Bukhari and Muslim) that the Prophet (peace be with him) said:

'I have left with you two precious things. One is greater than the other: the book of God and my progeny. See how you behave towards them after me, as they will never separate until they come to me at the hawd (pool, in Paradise).' Then he said: 'God the almighty is my mawla, and I am the mawla of every believer.' Then he took the hand of Ali and said: 'For whomever I am his "waliy" (guardian, leader, master), Ali is his mawla. O God, support whomever supports him and be the enemy of whomever becomes his enemy.*

This hadith was narrated to the same effect in many books, such as at-Teberani, who narrated it through a correct narration, an-Nesa'i and others.

As far as we (the Shi'ah) are concerned, this hadith is motewatir (i.e. has attained the degree of tewator). Even some of the Sunni scholars have acknowledged its tewator status, as Sayyid Abdul Hosain Sherefuddin said in his Moraje'at; he said: “The author of al-Fetawa alHamidiyyeh - in spite of his inflexibility - admitted that the hadith is motewatir in his summarised work entitled As-Selewat al-Fakhireh fil-Ahadith al-Motawatireh'; then he said: “And as-Siyooti and other such narrators have confirmed this, such as Mohammed bin Jerir, the author of the famous (Qur'an) commentary and history, Ahmed bin Mohammed bin Sa'id bin Ogdeh and Mohammed bin Ahmed bin Othman ath-Thehebi, who studied its narrations, each of whom devoted a special work to it, with Ibn Jerir mentioning seventy-five narrations and Ibn Oqdeh mentioning one hundred and five narrations; and ath-Thehebi - in spite of his strictness - acknowledged the correctness of many of its narrations....**

This is why we have said that many of our Sunni brothers argue about the meanings of the hadith of Ghedir, but not about its narration chain (sened), which is because this hadith is one of the hadiths that were narrated by both the Sunnah and Shi'ah.

Why the Ghedir?

The question here is: why did Mohammed (peace be with him) deliver/pronounce the Ghedir? And why Ali, not anyone else?

God says: 'O Messenger! Deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people' 5:67, which we believe was revealed with regard to Imam Ali (peace be with him), something which the tone of the verses, and context of this verse, confirms.

This is in addition to the reason for the revelation: it can be deduced that the Prophet (peace be with him) had already conveyed a lot of the message, or all its details. What some scholars have said in their commentaries is that the verse should be understood as follows: that 'God the almighty gave him security from the scheming of the Jews and Christians and commanded him to come out with the revelation in disregard to them'***; otherwise, most of it does not conform with the tone of the verses, so one can conclude from this there was an important matter that relates to the safety of the message, so that abstaining from proclaiming it (the matter) equals abstention from proclaiming the whole of the message. This is in addition to the fact that fearing the Jews, Christians and Quraysh contradicts his firm stance in conveying the message, from the start of the revelations and through the emigration stage, in the final days of which this verse was revealed.

On the basis of this, it becomes clear that the verse was revealed with regard to the wilayeh of Imam Ali (as), since the nearness of Ali (as) to the Prophet (sawa), being his cousin and son-in-law, would open the door to a lot of criticism that would link the position of the Prophet) with emotions - something that required Divine defence, which was represented by God's protection from all that.

The present English translation of Imam Khomeini’s well- known book: “Tahrir al- Vasila” consisting of his juristic verdicts, occupies an important place in the program for translating his works into English. At the time of embarking on this herculean, arduous, but at the same time a valuable venture, we have had the following objectives before us:

Make accessible to the present and future English knowing scholars the Imam’s valuable verdicts in the field Islamic jurisprudence.

A large number of the English knowing people still follow the Imam in their daily pursuits of life. This book will fulfill their need of having detailed verdicts of the Imam on various problems of daily life.

The English translation of Tahrir al-Vasilah, Vol.1 of which is now being published, has been accomplished by Dr. Sayyid Ali Reza Naqavi, former Professor of Shiah Jurisprudence, International Islamic University, Islamabad.
@AbodeofWisdom

The present English translation of Imam Khomeini’s well- known book: “Tahrir al- Vasila” consisting of his juristic verdicts, occupies an important place in the program for translating his works into English. At the time of embarking on this herculean, arduous, but at the same time a valuable venture, we have had the following objectives before us:

Make accessible to the present and future English knowing scholars the Imam’s valuable verdicts in the field Islamic jurisprudence.

A large number of the English knowing people still follow the Imam in their daily pursuits of life. This book will fulfill their need of having detailed verdicts of the Imam on various problems of daily life.

The English translation of Tahrir al-Vasilah, Vol.1 of which is now being published, has been accomplished by Dr. Sayyid Ali Reza Naqavi, former Professor of Shiah Jurisprudence, International Islamic University, Islamabad.
@AbodeofWisdom

Wilferd Madelung (b. 1930) is the German scholar of Islam and Shi'ah studies who has written about 200 books and essays about Shi'ah.

“The Succession to Muhammad” is among his most important works in which Shi'ah's idea about succession after the Prophet (Peace be with him and his progeny) has been supported.

He has had an important role in introducing Shi'ah to the West.

The professor at Oxford University Wilferd Madelung talks about the attack of second Caliph on the house of Lady Fatemah Zahra.

Wilferd Madelung is the main Orientalist professors and chairman of the Islamic Researches chair of the University of Oxford. He talks about the coup after the Prophet’s demise and the usurpation of the caliphate with Fotros Media TV

This interview is part of the documentary "Caliphate" that is being produced.

@AbodeofWisdom

Study of the Place of Peace in Imam Musa Sadr's Thoughts

Maryam Gomshad, Rasoul Safarahang*

Master of Political Science, University of Mumbai Qom.
*Corresponding Author

Abstract:
What is unique to Musa Sadr's idea is to avoid the absurdity and understanding that the world has become aware of today.

Imam Musa Sadr believes peace and tranquility in the present world is possible through dialogue in a diverse religious community, in which all religions, sects, and all parts of the nation are contributing.

Imam Musa al-Sadr, by avoiding absolutism, through dialogue among the religions and cultures through the prophets.

Injustice, the spread of poverty and the lack of attention to human freedoms were considered as a factor in creating violence in society.

Love and affection in the words of the Imam have turned to the goal of building national capital, which has brought people closer together and brought them together to form and promote a powerful society.

This paper uses the library method to examine the issue of peace with Imam Musa Sadr's thought.

@AbodeofWisdom