All that we have is a gift on behalf of God, and all that which we perform with our belongings (that He bestowed us) is a gift to Him.
@AbodeofWisdom
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💠"Eid Al Fitr is not the end of the month of Ramadhan. Eid is the the rebirth of the human being from the dust of his (habitual) lifestyle, similar to the birth of the human from his mothers womb.
💠 Ramadhan is an oven in which the essential existence is baked to perfection and a new human is brought about. Eid Fitr is not an event or incident of joy for the passing of Ramadhan, rather it marks the rebirth of a new day and a new life for humans.
💠 It is expected that Ramadhan, with all it's dawns and breaking of fasts (iftaar) and the significant nights of Qadr and supplications, is destined to make a human out of us.
💠 If we truly feel that we have renewed ourselves spiritually, then be sure that this Eid is not just a means of (only) recognition and understanding, but rather it is based upon the condition that we solely be with God sincerely while in service to (learning and loving) the progeny of Prophet Muhammad (peace be with him and his progeny).
💠 Oh God we are grateful that we were your guests for a month. And you gave us leeway to such privelage from the dawns of love in which we had chances to speak to you and share our heart with you, and now you have blessed us with the first of Shawwal, an Eid of love (to us miserly beings) to which you have blessed us with".
💠@AbodeofWisdom 💠
PROPHET'S HISTORIC GHADIR SERMON
Part Xll
O people! You are more numerous than (it is practical) to shake hands with me all at the same time, and Allah, the Exalted and the Sublime, commanded me to require you to confirm what authority I have vested upon 'Ali Ameerul-Mo'mineen and to whoever succeeds him of the Imams from me and from him, since I have just informed you that my offspring are from his loins.
You, therefore, should say in one voice: "We hear, and we obey; we accept and we are bound by what you have conveyed to us from our Lord and yours with regard to our Imam' Ali (V' Ameerul-Mo'mineen, and to the Imams, your sons from his loins. We swear the oath of allegiance to you in this regard with our hearts, with our souls, with our tongues, with our hands. According to it shall we live, and according to it shall we die, and according to it shall we be resurrected. We shall not alter anything or substitute anything with another, nor shall we doubt nor deny nor suspect, nor shall we violate our covenant nor abrogate the pledge. You admonished us on behalf of Allah with regard to' Ali (V' Ameerul-Mo'mineen, and to the Imams whom you mentioned to be from your offspring from among his descendants after him: al-Hasan and al-Husain and to whoever is appointed (as such) by Allah after them. The covenant and the pledge are taken from us, from our hearts, from our souls, from our tongues, from our conscience, from our hands. Whoever does so by his handshake, it shall be so, or otherwise testified to it by his tongue, and we do not seek any substitute for it, nor shall Allah see our souls deviating there from. We shall convey the same on your behalf to anyone near and far of our offspring and families, and we implore Allah to testify to it, and surely Allah suffices as the Witness and you, too, shall testify for us."
O people! What are you going to say?! Allah knows every sound and the innermost of every soul; "Whoever chooses the right guidance, it is for his own soul that he is rightly guided, and whoever strays, it is only to its detriment that he goes astray" (Qur'an, 17:15).
O people! Swear the oath of allegiance to Allah, and swear it to me, and swear it to' Ali Ameerul-Mo'mineen, and to al-Hasan and al-Husain and to the Imams from their offspring in the life of this world and in the hereafter, a word that shall always remain so. Allah shall annihilate anyone guilty of treachery and be merciful upon everyone who remains true to his word: "Whoever reneges (from his oath), he reneges only to the harm of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an, 48:10)
O people! Repeat what I have just told you to, and greet' Ali with the title of authority of "Ameerul-Mo'mineen" and say: "We hear, and we obey, O Lord! Your forgiveness (do we seek), and to You is the eventual course" (Qur'an, 2:285), and you should say: "All praise is due to Allah Who guided us to this, and we would not have found the way had it not been for Allah Who guided us" (Qur'an, 7:43).
O people! The merits of' Ali ibn Abu Talib with Allah, the Exalted and the Sublime, the merits which are revealed in the Qur'an, are more numerous than I can recount in one speech; so, whoever informs you of them and defines them for you, you should believe him.
@AbodeofWisdom
Moral Characteristics of the Prophets: A Qur'anic Perspective
By
Mahnaz Heydarpoor & Mohammad Ali Shomali
http://3rdimam.com/showdata.aspx?dataid=930426&siteid=3
Part two
8.His heart is strengthened by God
Whatever We relate to you of the accounts of the apostles are those by which We strengthen your heart, and there has come to you in this [surah] the truth and an advice and admonition for the faithful. (11:120)
The faithless say, 'Why has not the Qur'an been sent down to him all at once?' So it is, that We may strengthen your heart with it, and We have recited it [to you] in a measured tone. (25:32)
9.He puts his trust in God
Thus have We sent you to a nation before which many nations have passed away, that you may recite to them what We have revealed to you. Yet they defy the All-beneficent. Say, 'He is my Lord; there is no god except Him; in Him I have put my trust, and to Him will be my return.' (13:30)
Whatever thing you may differ about, its judgment is with God. That is God, my Lord. In Him I have put my trust, and to Him I turn penitently. (42:10)
10.Mercy to all the inhabitants of the world:
We did not send you but as a mercy to all the nations. (21:107)
11.Trustworthy:
[saying,] 'Give over the servants of God to me; indeed I am a trusted apostle [sent] to you. (44:18)
12.Hard against the faithless
Muhammad, the Apostle of God, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking God's grace and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration. Such is their description in the Torah and their description in the Evangel.
Like a tillage that sends out its shoots and builds them up, and they grow stout and settle on their stalks, impressing the sowers, so that He may enrage the faithless by them. God has promised those of them who have faith and do righteous deeds
forgiveness and a great reward. (48:29)
13.Devotion to God
Muhammad, the Apostle of God, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking God's grace and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration.(48:29)
Indeed your Lord knows that you stand vigil nearly two thirds of the night -or [at times] a half or a third of it- along with a group of those who are with you. (73:20)
14.Great character
Nun. By the Pen and what they write: you are not, by your Lord's blessing, crazy, and yours indeed will be an everlasting reward, and indeed you possess a great character. You will see and they will see, which one of you is crazy. Indeed your Lord knows best those who stray from His way, and He knows best those who are guided.
(68:1-4)
15.Good example
In the Apostle of God there is certainly for you a good exemplar, for those who look forward to God and the Last Day, and remember God greatly. (33:21)
@AbodeofWisdom
Moral Characteristics of the Prophets: A Qur'anic Perspective
By
Mahnaz Heydarpoor & Mohammad Ali Shomali
http://3rdimam.com/showdata.aspx?dataid=930426&siteid=3
Characteristics of the Prophet Abraham
Part ll
7.Penitent
Abraham was indeed forbearing, most tender- hearted, [and] penitent. (11:75)
Our Lord! In You do we put our trust, and to You do we turn penitently, and toward You is the destination. (60:4)
8.Obedient
Indeed Abraham was a nation (or leader or model) obedient to God, a hanif, and he was not one of the polytheists. (16:120)
9.Grateful
Grateful [as he was] for His blessings, He chose him and guided him to a straight path. (16:121)
10.Most truthful
And mention in the Book Abraham. Indeed he was a most truthful one, a prophet. (19:41)
11.Meets his Lord with pure heart
when he came to his Lord with a pure heart, (37:84)
12.Faithful
He is indeed one of Our faithful servants. (37:111)
13.Puts his trust in God
Our Lord! In You do we put our trust, and to You do we turn penitently, and toward You is the destination. (60:4)
14.Good example in his and his followers' treatment of idol worshippers
There is certainly a good exemplar for you in Abraham and those who were with him, when they said to their own people, 'Indeed we repudiate you and whatever you worship besides God. We disavow you, and between you and us there has appeared enmity and hate for ever,
unless you come to have faith in God alone,' except for Abraham's saying to his father, 'I will surely plead forgiveness for you, though I cannot avail you anything against God'. (60:4)
There is certainly a good exemplar for you in them -for those who look forward to God and the Last Day- and anyone who refuses to comply [should know that] indeed God is the All- sufficient, the All-laudable. (60:6)
@AbodeofWisdom
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Moral Characteristics of the Prophets: A Qur'anic Perspective
By
Mahnaz Heydarpoor & Mohammad Ali Shomali
http://3rdimam.com/showdata.aspx?dataid=930426&siteid=3
Characteristics of the Prophet Joseph
1.Most truthful
'Joseph,' [he said], 'O truthful one, give us your opinion concerning seven fat cows who are eaten by seven lean ones, and seven green ears and [seven] others dry, that I may return to the people so that they may know [the truth of the matter].'
(12:46)
2.Trustworthy
The king said, 'Bring him to me, I will make him my favourite.' Then, when he had spoken with him, he said, 'Indeed today [onwards] you are
honoured and trustworthy with us.' (12:54)
3.Good keeper
He said, 'Put me in charge of the country's granaries. I am indeed a good keeper [and] well-informed.' (12:55)
4.Benefactor (muhsin)
That is how We established Joseph in the land that he may settle in it wherever he wished. We confer Our mercy on whomever We wish, and We do not waste the reward of the benefactor. (12:56)
Characteristics of the Prophet Lout.
1.Trustworthy
Indeed I am a trusted apostle [sent] to you.
(26:162)
2.Given wisdom (and judgement)
We gave wisdom (judgement) and knowledge to Lot, and We delivered him from the town which used to commit vicious acts. Indeed they were an evil and profligate lot. (21:74)
3.Given knowledge
We gave wisdom (judgement) and knowledge to Lout ... (21:74)
4.Righteous
God draws an example for the faithless: the wife of Noah and the wife of Lot. They were under two of our righteous servants, yet they betrayed them. So they did not avail them in any way against God, and it was said [to them], 'Enter the Fire, along with the incomers.' (66:10)
Characteristic of the Prophet Saleh
Trustworthy
Indeed I am a trusted apostle [sent] to you.
(26:143)
Characteristics of the Prophet David
1.Given wisdom and kingdom
Thus they routed them with God's will, and David killed Goliath, and God gave him the kingdom and wisdom, and taught him whatever He liked. Were it not for God's repelling the people by means of one another, the earth would surely have been corrupted; but God is gracious to the world's creatures. (2:251)
We made his kingdom firm and gave him wisdom and conclusive speech (or sound judgement). (38:20)
2.Given knowledge
And taught him whatever He liked. . (2:251)
3.Strong
Be patient over what they say, and remember Our servant, David, [the man] of strength. Indeed he was a penitent [soul]. (38:17)
4.Penitent
Be patient over what they say, and remember Our servant, David, [the man] of strength. Indeed he was a penitent [soul]. (38:17)
Characteristics of the Prophet Aaron
1.Benefactor (muhsin)
Thus indeed do We reward the benefactor. (37:121)
2.Faithful
They are indeed among Our faithful servants. (37:122)
Characteristics of the Prophet Noah
1.He puts his trust in God
Relate to them the account of Noah when he said to his people, 'O my people! If my stay [among you] be hard on you and [also] my reminding you of God's signs, [for my part] I have put my trust in God. So conspire together, along with
your partners, leaving nothing vague in your plan, then carry it out against me without giving me any respite. (10:71)
2.Grateful
descendants of those whom We carried [in the ark] with Noah. Indeed he was a grateful servant. (17:3)
3.Trustworthy
Indeed I am a trusted apostle [sent] to you. (26:107)
4.Benefactor (muhsin)
Thus indeed do We reward the benefactor. (37:80)
5.Faithful
He is indeed one of Our faithful servants. (37:81)
6.Righteous
God draws an example for the faithless: the wife of Noah and the wife of Lot. They were under two of our righteous servants, yet they betrayed them. So they did not avail them in any way against God, and it was said [to them], 'Enter the Fire, along with the incomers.' (66:10)
@AbodeofWisdom
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Moral Characteristics of the Prophets: A Qur'anic Perspective
By
Mahnaz Heydarpoor & Mohammad Ali Shomali
http://3rdimam.com/showdata.aspx?dataid=930426&siteid=3
Characteristics of the Prophet Solomon
1.Given judgement and knowledge
We gave its understanding to Solomon, and to each We gave judgement and knowledge. And We disposed the mountains and the birds to glorify [Him] with David, and We have been the doer [of such things]. (21:79)
2.Given knowledge
Certainly We gave David and Solomon knowledge, and they said, 'All praise belongs to God, who granted us an advantage over many of His faithful servants.' (27:15)
3.Penitent
And to David We gave Solomon -what an excellent servant! Indeed he was a penitent [soul]. (38:30)
Characteristics of the Prophet John (Yahya)
1.Eminent
Then the angels called out to him, as he stood praying in the sanctuary: 'God gives you the good news of John, as a confirmer of a Word of God, eminent and chaste, a prophet, among the righteous.' (3:39)
2.Chaste
'God gives you the good news of John, as a confirmer of a Word of God, eminent and chaste, a prophet, among the righteous.' (3:39)
3.Righteous
'God gives you the good news of John, as a confirmer of a Word of God, eminent and chaste, a prophet, among the righteous.' (3:39)
and Zechariah, John, Jesus and Ilyas, - each of them among the righteous- (6:85)
4.Compassionate
and a compassion and purity from Us. He was pious, (19:13)
and good to his parents, and was not self-willed or disobedient. (19:14)
5.Purity
and a compassion and purity from Us. He was pious, (19:13)
6.Pious
and a compassion and purity from Us. He was pious, (19:13)
and good to his parents, and was not self-willed or disobedient. (19:14)
Characteristic of the Prophet Elias
Righteous
and Zechariah, John, Jesus and Elias, -each of them among the righteous- (6:85)
Characteristics of the Prophet Hud
1.Puts his trust in God
Indeed I have put my trust in God, my Lord and your Lord. There is no living being but He holds it by its forelock. Indeed my Lord is on a straight path. (11:56)
2.Trustworthy
Indeed I am a trusted apostle [sent] to you. (26:125)
Characteristics of the Prophet Shu'ayb
1.He puts his trust in God
He said, 'O my people! Have you considered, should I stand on a manifest proof from my Lord, who has provided me a good provision from Himself? I do not wish to oppose you by what I forbid you. I only desire to put things in
order, as far as I can, and my success lies only with God: in Him I have put my trust, and to Him I turn penitently. (11:88)
2.Penitent
and my success lies only with God: in Him I have put my trust, and to Him I turn penitently. (11:88)
3.Trustworthy
Indeed I am a trusted apostle [sent] to you. (26:178)
Note: In the verse 11:87, those who had not believed in the Prophet Shu'ayb's mission, characterised him with forbearance and right-mindedness:
They said, 'O Shu'ayb, does your worship require that we abandon what our fathers have been worshiping, or that we should not do with our means whatever we wish? You are indeed [a] gentle and sensible [person].' (11:87)
There are two views among the exegetes of the Qur'an in this regard. Some believe that they were not serious in this and were instead ridiculing him. Others believe that they had admitted that he possessed these two qualities and were asking him that why a person like him with such characteristics must ask them not to worship what their fathers used to worship.
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🌷 ✨@AbodeofWisdom✨🌷
✨🍃 ﷽ ✨🍃✨
إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ
Indeed We have given you abundance.
فَصَلِّ لِرَبِّكَ وَانْحَرْ
So pray to your Lord, and sacrifice [the sacrificial camel].
إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ
Indeed it is your enemy who is without posterity.
Islamic calligraphy by Shāhid Rana
📖 Qor’ān. Chapter Al-Kauthar.
💠@AbodeofWisdom
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🌺 God’s last Prophet Mohammad (peace be with him and his progeny )
أَدْنَي الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ مِنْ أَخِيهِ الْكَلِمَةَ، فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ.
The most basic level of infidelity is for a man to hear a fellow brother say something and memorize it for future use against him in order to shame him with it. Those are indeed worthless people [in the hereafter].
📚 Bihar al-Anwar, vol. 74, pg. 195
@AbodeofWisdom
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💠💠💠💠﷽💠💠💠💠💠
🌺 God’s last Prophet Mohammad (peace be with him and his progeny )
أَدْنَي الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ مِنْ أَخِيهِ الْكَلِمَةَ، فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ.
The most basic level of unbelief is for a man to hear a fellow brother say something and memorize it for future use against him in order to shame him with it. Those are indeed worthless people [in the hereafter].
📚 Bihar al-Anwar, vol. 74, pg. 195
@AbodeofWisdom
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Some people were making a mosque
Suddenly Bahlōl arrived and asked: what are you doing ?
They replied: we are making a mosque.
Bahlōl said: for what?
They replied: "there is no “what”! It is for the sake of God."
Bahlōl wanted them, the trustees of good works (who built the mosque) to realize the degree of their sincerity and honesty in building that mosque..
So he (Bahlōl) secretly ordered a rock, and wrote on it, "Bahlōl’s Mosque" and installed it overnight on the mosque’s main entrance.
The trustees of the mosque came the next day and saw the stone on the main entrance where there was written "Bahlōl Mosque."
They became upset; and started searching for Bahlōl. When they found him, they beat him and said that you put others' efforts under your name.
Bahlōl said: "Did not you say that you have made the mosque for GOD?"
Let’s say if people make a mistake and think that I made this mosque, but God doesn’t make mistakes (he knows who sincerely built it).
@AbodeofWisdom
Salaam alaykum
May Allah bless you for your great channel. I wanted to share breaking news for you. If you could please spread the word.
PressTV-Jailed without justice: Press TV's anchor in US custody
https://www.presstv.com/Detail/2019/01/16/585921/Press-TV-news-anchor-Hashemi-arrested-in-US-for-no-specific-reason?fbclid=IwAR182_2r9A6YbBoVtw_I-tBuMqF5LkXDrVDwT6-_Z6eTBSmYcbztse0UEAI
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🌺 God’s last Prophet Mohammad (peace be with him and his progeny )
أَدْنَي الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ مِنْ أَخِيهِ الْكَلِمَةَ، فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ.
The most basic level of infidelity is for a man to hear a fellow brother say something and memorize it for future use against him in order to shame him with it. Those are indeed worthless people [in the hereafter].
📚 Bihar al-Anwar, vol. 74, pg. 195
@AbodeofWisdom
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PROPHET'S HISTORIC GHADIR SERMON
Part Xll
O people! You are more numerous than (it is practical) to shake hands with me all at the same time, and Allah, the Exalted and the Sublime, commanded me to require you to confirm what authority I have vested upon 'Ali Ameerul-Mo'mineen and to whoever succeeds him of the Imams from me and from him, since I have just informed you that my offspring are from his loins.
You, therefore, should say in one voice: "We hear, and we obey; we accept and we are bound by what you have conveyed to us from our Lord and yours with regard to our Imam' Ali (V' Ameerul-Mo'mineen, and to the Imams, your sons from his loins. We swear the oath of allegiance to you in this regard with our hearts, with our souls, with our tongues, with our hands. According to it shall we live, and according to it shall we die, and according to it shall we be resurrected. We shall not alter anything or substitute anything with another, nor shall we doubt nor deny nor suspect, nor shall we violate our covenant nor abrogate the pledge. You admonished us on behalf of Allah with regard to' Ali (V' Ameerul-Mo'mineen, and to the Imams whom you mentioned to be from your offspring from among his descendants after him: al-Hasan and al-Husain and to whoever is appointed (as such) by Allah after them. The covenant and the pledge are taken from us, from our hearts, from our souls, from our tongues, from our conscience, from our hands. Whoever does so by his handshake, it shall be so, or otherwise testified to it by his tongue, and we do not seek any substitute for it, nor shall Allah see our souls deviating there from. We shall convey the same on your behalf to anyone near and far of our offspring and families, and we implore Allah to testify to it, and surely Allah suffices as the Witness and you, too, shall testify for us."
O people! What are you going to say?! Allah knows every sound and the innermost of every soul; "Whoever chooses the right guidance, it is for his own soul that he is rightly guided, and whoever strays, it is only to its detriment that he goes astray" (Qur'an, 17:15).
O people! Swear the oath of allegiance to Allah, and swear it to me, and swear it to' Ali Ameerul-Mo'mineen, and to al-Hasan and al-Husain and to the Imams from their offspring in the life of this world and in the hereafter, a word that shall always remain so. Allah shall annihilate anyone guilty of treachery and be merciful upon everyone who remains true to his word: "Whoever reneges (from his oath), he reneges only to the harm of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an, 48:10)
O people! Repeat what I have just told you to, and greet' Ali with the title of authority of "Ameerul-Mo'mineen" and say: "We hear, and we obey, O Lord! Your forgiveness (do we seek), and to You is the eventual course" (Qur'an, 2:285), and you should say: "All praise is due to Allah Who guided us to this, and we would not have found the way had it not been for Allah Who guided us" (Qur'an, 7:43).
O people! The merits of' Ali ibn Abu Talib with Allah, the Exalted and the Sublime, the merits which are revealed in the Qur'an, are more numerous than I can recount in one speech; so, whoever informs you of them and defines them for you, you should believe him.
@AbodeofWisdom
The virtues of Surah Al-Qadr.
Last prophet of God prophet Mohammad (peace be with him and his progeny) said: Whoever recites Surah Qadr is like one who fasted during the month of Ramadhan and kept the night of Qadr awake and kept it alive.
Hazrat Abu Abdellah, Imam Sadegh (peace and blessings of Allah be with him) said: When someone recites Surah Qadr in his prayer, Allah Almighty says to him: O Abdullah (servant of Allah)! your previous sins have been forgiven, start over and build a new life.
Imām Mohammad Baqir (peace and blessings of Allah be with him) said:
Whoever recites Surah Qadr in a long, clear, comprehensive, precise, planned and long manner is like one who has shown his sword to everyone in the way of Allah; That is to say, fighting for Allah has become clear to everyone.
And they also said: Whoever recites Surah Qadr ten times, Allah will erase a thousand of his sins.
@AbodeofWisdom
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💠💠💠💠﷽💠💠💠💠💠
🌺 God’s last Prophet Mohammad (peace be with him and his progeny )
أَدْنَي الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ مِنْ أَخِيهِ الْكَلِمَةَ، فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ.
The most basic level of infidelity is for a man to hear a fellow brother say something and memorize it for future use against him in order to shame him with it. Those are indeed worthless people [in the hereafter].
📚 Bihar al-Anwar, vol. 74, pg. 195
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🌺 God’s last Prophet Mohammad (peace be with him and his progeny )
أَدْنَي الْكُفْرِ أَنْ يَسْمَعَ الرَّجُلُ مِنْ أَخِيهِ الْكَلِمَةَ، فَيَحْفَظَهَا عَلَيْهِ يُرِيدُ أَنْ يَفْضَحَهُ بِهَا أُولَئِكَ لَا خَلَاقَ لَهُمْ.
The most basic level of infidelity is for a man to hear a fellow brother say something and memorize it for future use against him in order to shame him with it. Those are indeed worthless people [in the hereafter].
📚 Bihar al-Anwar, vol. 74, pg. 195
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Indeed we belong to Allah and to Him do we indeed return.
إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
Āyatollāh Sāfi Golpayegani has passed away, may Almighty God place him with Ahlulbayt (peace be with them)
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Eid e Fitr is not the ending of the month of Ramadhan. Eid is the rebirth of the human being from the dust of his (habitual) lifestyle, similar to the birth of the human from his mother’s womb.
Ramadhan is an oven in which the essential existence is baked to perfection and a new human is brought about. Eid Fitr is not only an event and occasion of joy for the passing of Ramadhan, rather it marks the rebirth of a new day and new life for humans.
It is assumed that Ramadhan, with all it's dawns and breakings of fast (iftaar) and the significant nights of Qadr and supplications, is to make a human out of us.
If we truly feel that we have renewed ourselves spiritually, then be sure that this Eid is not just a means of (only) recognition and understanding, but rather with the condition that we solely and sincerely be with God while in service to (learning and loving) the progeny of Prophet Muhammad (peace be with him and his progeny).
Oh God! we are grateful that we were your guests for a month. And you gave us leeway to such privilege from the dawns of love in which we had chances to speak to you and share our heart with you, and now you have blessed us with the first of Shawwal, an Eid of love (to us miserly beings) to which you have blessed us with.
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Master of believers Imām Ali (peace be with him) said:
🌹 Honey (organic, raw, and unprocessed) is a cure for every disease.
🌹 And there is no harm and disease in honey.
🌹 Eating it reduces bile ducts and makes heart work easy.
📚 Wasāil-ush Shīah, vol. 17, hadith. 7
عن أمير المؤمنين سلام الله عليه: العسل شفاءٌ من كل داء و لا داء فيه. يقل البلغم و يجلوا القلب.
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الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
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