From Sermon 2:
"The third factor is of a particular nature. The two factors that we have discussed above, that is, the hostile ends of the enemies and the human tendency for conjuring legends and myths, apply to all histories of the world, but there is also a factor which is specific to the event of Ashura' that has led to fabrication of stories.
The leaders of the faith, from the time of the Noble Messenger and the Pure Imams, have commanded in clear and emphatic terms that the memory of Husayn ibn 'Ali must be kept alive and that his martyrdom and ordeals should be commemorated every year. Why? What is the reason underlying this Islamic ordinance? Why is there so much encouragement for and emphasis on visiting the shrine of Husayn ibn 'Ali? We should reflect over these questions.
Some might say that it is for the sake of condoling with Hadrat Zahra' and offering her consolation! But is it not ridiculous to imagine that Hadrat Zahra' should still need consolation after fourteen hundred years, whereas, in accordance with the explicit statements of Imam Husayn and according to our creed, since his martyrdom Imam Husayn and Hadrat Zahra have been together in heaven? What a thing to say!
Imam Husayn (a) established the practical ideology of Islam and he is the practical model for Islamic movements. They (that is the Prophet and Imams) wanted Imam Husayn's ideology to be kept alive". (To be continued).
-Ayatollah Murtudha Mutahari [The Four Sermons on Ashura]
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