Abode of Wisdom

The Unveiling of the Mysteries and the Provision of the Pious
(Tafsīr of Qor’an)

Kashf-ul Asrār wa Uddat-ul Abrār
By
Rashīd-ud Dīn Maybudī
Selections Translated by
William C. Chittick

کشف الاسرار و عدة الابرار
The Unveiling of the Mysteries and the Provision of the Pious (Tafsīr of Qor’an)
رشید الدین میبدی
Kashf-ul Asrār wa Uddat-ul Abrār
گزیده ترجمه: ویلیام چیتیک
Rashīd-ud Dīn Maybudī
Selections Translated: William C. Chittick

🌹The Prophets Tolerance

🔹Anas said: "I was with the Prophet (peace be with him and his Progeny), and he was wearing a Najrani robe that had rough sides. A Bedouin came upon him and pulled by his robe very roughly, so I looked at the side of the Prophets neck, and the side of the robe had left a mark from the strong pull. He then said, 'O Muhammad, give me some of Allah's money that you have'. So the Prophet looked at him, laughed and ordered that he be given some".

📚Mizan ul-Hikmah, pg. 1069, no. 6055
📚al-Targhib wal Tarhib, v. 3, pg. 418, no. 20

@AbodeofWisdom

Imam Zain-ul Abideen:

“.And the right of your father is that you should know that he is your root and you are his branch. And without him, you would not be.

Whenever you see anything in yourself which pleases you, you should know that your father is the root of its blessing upon you.

So praise God and thank Him in recognition of that. And there is no power but in God”

Book of Rights; Imam Sajjad Zain-ul Abedin peace be with him.

@AbodeofWisdom

The Unveiling of the Mysteries and the Provision of the Pious
(Tafsīr of Qor’an)

Kashf-ul Asrār wa Uddat-ul Abrār
By
Rashīd-ud Dīn Maybudī
Selections Translated by
William C. Chittick
@AbodeofWisdom

💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠
الا امام الحسن (علیه‌السلام): المؤمن لا یلهو حتّی یغفل، فإذا تفکّر حزن

Imam Hasan (peace be with him): "A believer does not occupy himself with amusement lest he becomes negligent. And when he thinks (contemplates) he becomes sorrowful".

📚Mizan ul-Hikmah (ICAS press) p. 981 no. 5702

Commentary:
The more one contemplates about the reality of this short, transitory world, the more grief one finds.

As this awareness and understanding about the reality of the world and its followers increases, one will begin to see that the joys and comfort that people crave for are simply mirages in the desert that decieve the eye.

Thus, Imam Hasan (peace be with him) hints at this fact in which a believer who contemplates in depth will come to realize that the rewards and offers as promised by the world and its followers, as well as by our own fantasy and high expectations regarding the materialistic lavishes and luxuries, are all empty and void.

@AbodeofWisdom
💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠

Imam Zain-ul Abideen:

“.And the right of your father is that you should know that he is your root and you are his branch. And without him, you would not be.

Whenever you see anything in yourself which pleases you, you should know that your father is the root of its blessing upon you.

So praise God and thank Him in recognition of that. And there is no power but in God”

Book of Rights; Imam Sajjad Zain-ul Abedin peace be with him.

@AbodeofWisdom

🌲Imam Sadiq (peace be with him) said:

🌻"When the sins of a servant of Allah multiply and grow in number, and he has nothing to expiate his sins with, Allah tests him with sorrow and grief, and thus expiate his sins".

📚Al Amali, p. 48, no. 7

@AbodeofWisdom

💠💠💠🔻💠💠💠💠🔻💠💠💠
✳️Imām Ali ibn-e Mūsa-ar Redhā (peace be with him) said:
✳️"The intellect of a Muslim is not complete until he carries ten qualities:
💠1- (Only)Good is expected from him
💠2- There is no evil (at all) expected from him
💠3- He perceives others' small good deeds as great
💠4- Perceives his own great good deeds as little
💠5- He doesn't get tired of people asking him to fulfil their requests (or needs).
💠6- He never gets tired of seeking knowledge and wisdom throughout his life
💠7- Poverty (in being) with God is dearer to him than being rich (and not being with God.
💠8-a Humble life with God is dearer to him than dignity and honor with God’s enemy
💠9- Obscurity (being unpopular) is preferable than being famous".

Then the Imam (peace be with him) said: "and as for the tenth quality, you don’t know how important that is?!"
One asked: what is it?

💠10-The Imam then said: "It is to regard and assume others as better and more pious.
✳️Then Imam said: People are of two kinds:
A- Better and more pious than him
B- Evil and much lower (in humanity) than him.

🔻When he meets one who is more evil and lower than him, he says: perhaps the good of that man is hidden (within) and this is in the best interest for that man, while his own good is apparent and this is not good for him.
🔻When he meets with those who are better and more pious than he is, he behaves modestly and humbly in order to join the rank of that pious man. If he does this, his glory will be lofty, good deeds accepted, (and) his remembrance (and reputation) will excell.
🔻(All of which, these qualities will make him) the master of the people of his time".

📚 Tohaf-ul Uqūl, Maxims of Imām Redha, no. 17 @AbodeofWisdom

✳️✳️इमाम रेज़ा का उपदेश है,
✳️एक मुसलमान की बुद्धि और समझ तभी पूरी (हो सकती) है जब उसके भीतर (उसकी अभिवृत्ति, चरित्र और स्वरूप) में (निम्नलिखित) दस प्रकार के गुण मौजूद हों।

💠१- उससे केवल भलाई की उम्मीद हो।
💠२- उससे किसी भी प्रकार की बुराई की आशंका ना हो।
💠३- दूसरों की भलाई को अधिक समझे
💠४- अपनी भलाइयों को कम जाने या कम समझे।
💠५- दूसरों की सहायता और मदद करने में कभी ना थके और ना तंग आये।
💠६- विद्ध्या और ज्ञान सीखने से पूरे जीवन में कभी ना थके।
💠७- ईश्वर की राह में निर्धनता, ग़रीबी और मुफ़लिसी उसे अधिक पसंद है (अर्थात धनी होना पाप के रास्ते से उसे बिलकुल गवारा नहीं)
💠८- ईश्वर की राह में दीनता और विनय उसे अधिक प्रीय है, (अर्थात शान, गरिमा और मर्यादा पाप के रास्ते से उसे बिलकुल गवारा नहीं)
💠९- अप्रसिद्ध और आलोकप्रीय होना उसके लिए प्रसिद्धता से अधिक महत्वपूर्ण है।

इसके बाद इमाम कहते हैं; फिर दसवीं चीज़! वह कितनी महत्वपूर्ण है:

प्रश्न हुआ इमाम से “और वह क्या है?”

💠इमाम फ़रमाते हैं, इंसान जब भी किसी को देखे तो कहे (ये समझे) की वह दूसरा इंसान उससे बेहतर और।

✳️इमाम फ़रमाते हैं; याद रहे लोग दो प्रकार के हैं
१- कुछ लोग जो तुमसे अच्छे हैं
२- और कुछ लोग जो तुमसे बुरे हैं।

🔺फिर जब तुम उनसे मिलो जो तुमसे बुरे और पस्त हैं तो कहो (ये मानो) इस आदमी की अच्छाई उसके भीतर छुपी है और यही उसके लिए फ़ायदे मंद (भला और बेहतर) है।
🔺और फिर जब वह किसी ऐसे इंसान से मिले जो उससे अच्छा है तो उसके सामने तवाजो करे ताकि उससे और नज़दीक हो सके। जब ऐसा करेगा तो इस इंसान की प्रतिष्ठा और मान बढ़ेगा। उसकी अच्छाई बढ़ेगी। लोग ऐसे इंसान को अच्छे नाम से याद करेंगे।
🔺और अपने ज़माने के लोगों के दरमियान सबसे अच्छा इंसान माना जाएगा।

@AbodeofWisdom
💠💠💠🔺💠💠💠💠🔺💠💠💠

The Unveiling of the Mysteries and the Provision of the Pious
(Tafsīr of Qor’an)

Kashf-ul Asrār wa Uddat-ul Abrār
By
Rashīd-ud Dīn Maybudī
Selections Translated by
William C. Chittick

The Unveiling of the Mysteries and the Provision of the Pious
(Tafsīr of Qor’an)

Kashf-ul Asrār wa Uddat-ul Abrār
By
Rashīd-ud Dīn Maybudī
Selections Translated by
William C. Chittick

Exegesis of Qor’ān (Persian)
Kashfol Asrār Wa Oddatol Abrār
By Khwajah Abollāh Ansāri
Abu al-Fadhl Rashīd al-Dīn Meybodi
Pages: 5534

تفسير كشف الاسرار و عدة الابرار (فارسي)
مشهور به تفسير خواجه عبدالله انصاري
ابوالفضل رشيدالدين ميبدي
٥٥٣٤ صفحه

तफ़सीरे-क़ुरान कशफुल-असरार व उद्दतुल-अबरार (फ़ारसी)
ख़्वाजा अब्दुल्लाह अंसारी
अबुलफ़ज़्ल रशीदुद्दीन मेयबुदी
पेज: ५५३४
╭┅────────┅╮
💠 @AbodeofWisdom 💠
╰┅────────┅╯

Exegesis of Qor’ān (Persian)
Kashfol Asrār Wa Oddatol Abrār
By Khwajah Abollāh Ansāri
Abu al-Fadhl Rashīd al-Dīn Meybodi
Pages: 5534

تفسير كشف الاسرار و عدة الابرار (فارسي)
مشهور به تفسير خواجه عبدالله انصاري
ابوالفضل رشيدالدين ميبدي
٥٥٣٤ صفحه

तफ़सीरे-क़ुरान कशफुल-असरार व उद्दतुल-अबरार (फ़ारसी)
ख़्वाजा अब्दुल्लाह अंसारी
अबुलफ़ज़्ल रशीदुद्दीन मेयबुदी
पेज: ५५३४
╭┅────────┅╮
💠 @AbodeofWisdom 💠
╰┅────────┅╯

✳️ The Unveiling of the Mysteries and the Provision of the Pious (Tafsīr of Qor’an)
🔹Kashf-ul Asrār wa Uddat-ul Abrār
🔸Rashīd-ud Dīn Maybudī
🔺Selections Translated: William C. Chittick

🔹 کشف الاسرار و عدة الابرار
🔸 رشید الدین میبدی
🔺گزیده ترجمه: ویلیام چیتیک
@studiesofshia

@AbodeofWisdom

💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠
الا امام الحسن (علیه‌السلام): المؤمن لا یلهو حتّی یغفل، فإذا تفکّر حزن

Imam Hasan (peace be with him): "A believer does not occupy himself with amusement lest he becomes negligent. And when he thinks (contemplates) he becomes sorrowful".

📚Mizan ul-Hikmah (ICAS press) p. 981 no. 5702

Commentary:
The more one contemplates about the reality of this short, transitory world, the more grief one finds.

As this awareness and understanding about the reality of the world and its followers increases, one will begin to see that the joys and comfort that people crave for are simply mirages in the desert that decieve the eye.

Thus, Imam Hasan (peace be with him) hints at this fact in which a believer who contemplates in depth will come to realize that the rewards and offers as promised by the world and its followers, as well as by our own fantasy and high expectations regarding the materialistic lavishes and luxuries, are all empty and void.

@AbodeofWisdom
💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠

💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠
الا امام الحسن (علیه‌السلام): المؤمن لا یلهو حتّی یغفل، فإذا تفکّر حزن

Imam Hasan (peace be with him): "A believer does not occupy himself with amusement lest he becomes negligent. And when he thinks (contemplates) he becomes sorrowful".

📚Mizan ul-Hikmah (ICAS press) p. 981 no. 5702

Commentary:
The more one contemplates about the reality of this short, transitory world, the more grief one finds.

As this awareness and understanding about the reality of the world and its followers increases, one will begin to see that the joys and comfort that people crave for are simply mirages in the desert that decieve the eye.

Thus, Imam Hasan (peace be with him) hints at this fact in which a believer who contemplates in depth will come to realize that the rewards and offers as promised by the world and its followers, as well as by our own fantasy and high expectations regarding the materialistic lavishes and luxuries, are all empty and void.

@AbodeofWisdom
💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠

🌲Imam Sadiq (peace be with him) said:

🌻"When the sins of a servant of Allah multiply and grow in number, and he has nothing to expiate his sins with, Allah tests him with sorrow and grief, and thus expiate his sins".

📚Al Amali, p. 48, no. 7

@AbodeofWisdom

🌹The Prophets Tolerance

🔹Anas said: "I was with the Prophet (peace be with him and his Progeny), and he was wearing a Najrani robe that had rough sides. A Bedouin came upon him and pulled by his robe very roughly, so I looked at the side of the Prophets neck, and the side of the robe had left a mark from the strong pull. He then said, 'O Muhammad, give me some of Allah's money that you have'. So the Prophet looked at him, laughed and ordered that he be given some".

📚Mizan ul-Hikmah, pg. 1069, no. 6055
📚al-Targhib wal Tarhib, v. 3, pg. 418, no. 20

@AbodeofWisdom