Abode of Wisdom

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🦋Mab’ath, the day of monotheism and feast of intellect and wisdom 🦋

🍁 Shahid Motahari: 🍁

🦋 The day of “Mab’ath is the day of monotheism (Tawhīd), resurrection of humanity, and the feast of thought, reason, and intellect.

🦋 It is the day of monotheism, because Islam is the caller (and source) of monotheism.

🦋 If, on that day, that call was not raised and its wave did not impress us (our intellects), today we might have been worshiping the fire (old Iranian’s faith) and would be the absolute slave of tyrants.

🦋 So with respect to Islamic monotheism, we can say that this Mab’ath is also a day of freedom.

🦋 Therefore the day of Mab’ath was the feast of intellect, because the Qor’an kindles the intellect and thoughts.

🦋 The Qur'an began with the sentence
 "Read in the name of your Lord who has created (everything)"

🦋 This means (the mission of monotheism began) with the word for reading as well as the wisdom and the pen.

🦋 (Lastly) Islam does not foresee any forbidden zone for wisdom.

📚 Shahīd Motahhari. Yaddāshtha, Vol. 9, P. 124- 126

Happy anniversary of Mab’ath of Rasūlunllah (peace be with him and his progeny).

🆔@AbodeofWisdom

🦋 مبعث، روز توحید و عید فکر و عقل 🦋

استاد شهید مطهری:
روز بعثت روز توحید و رستاخیز انسانیت و روز عید فکر و عقل است.

روز توحید است زیرا اسلام منادی توحید است. اگر در آن روز آن ندا بلند نشده بود و موجش ما را هم نگرفته بود، امروز ما شاید آتش پرست و برده مطلق سلاطین بودیم.

پس با توجه به توحید اسلام می توانیم بگوییم بعثت روز آزادی نیز هست.

اما اینکه بعثت روز عید فکر بود، به جهت اینکه قرآن باعث تحریک عقول و افکار است.

قرآن با جمله
«اقرأ باسم ربک الذی خلق»

آغاز شد یعنی با کلمه خواندن و علم و قلم. اسلام برای عقل منطقه ممنوعه قائل نیست.

📚یادداشتهای استاد مطهری، ج ۹ / ص ۱۲۴- ۱۲۶

مبعث حضرت رسول اکرم (ص) مبارک باد...

🆔@AbodeofWisdom
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The Merits of Fasting and the Month of Ramadan
(Mohammad Ali Shomali)

The significance of fasting Islam can be deduced from many
verses of The Holy Qur'an. For example, the verses 2:45 reads:

And take recourse in patience andprayer,
and it is indeed hard except for the humble.

Based on several narrations, "patience" has been interpreted as
fasting due to the fact that fasting, consisting of abandoning certain acts such as eating and drinking for part of the day is one of the best forms of patience. Muslims have been advised by the narrations to resort to fasting when confronted with challenging problems and difficulties.

Although fasting is deeply connected to the month of Ramadan, it is an important act of worship by itself that cab be performed outside Ramadan as well. Except for two forbidden days, fasting is a recommended deed throughout the year, especially in certain
months such as Rajab and Sha'ban and on certain days such as
Mondays and Thursdays. Moreover the month of Ramadan, regardless of fasting, provides a great opportunity to give even to
those upon whom fasting is not incumbent an opportunity to benefit from countless merits of this month. Interestingly, this opportunity is not confined to mature people, for Islamic narrations state that a fetus in his/her mother's womb or an immature child can participate in this banquet of Allah (SWT). Furthermore, sleeping is not regarded as an impediment for one's share of the excellence of the month of Ramadan.

Month of Ramadan as described by the Holy Prophet of Islam

In a well-known sermon delivered by the Holy Prophet of Islam
(S) in the last Friday of the month of Sha'ban, he emphasized:

Oh people! Month of Allah has come
toward you bringing divine blessing,
mercy and forgiveness.1

The subtle point in this phrase is the fact that these three divine
offerings are not granted to the people at the end of this month;
rather, these are the special gifts of the month of Ramadan from
the very day it begins.

The Holy prophet continued:

This is the month in which you have
been invited to the banquet of Allah.2

According to the wording of the above phrase, people are"invited" to this banquet. Therefore, in order for one to enter such an auspicious banquet, he should accept this invitation and act upon it.

Generally speaking, while "banquet" is understood as requiring something to eat, drink and may also include some kind of
entertainment, the "banquet of Allah" is essentially different.
Fasting is a condition for one in order to receive the special gifts
granted by Allah (SWT) in this banquet.

Essential elements of a banquet

For grasping the character of divine banquest, we should first
note that every banquet consists of four essential elements:
1. When you are invited you will not be rejected. Thus, the host is expected to welcome his guest; otherwise, an “invitation" is meaningless when the invitee is denied of reception. Accordingly, when Allah (SWT) invites His servants to the banquet of Ramadan, the gates of His mercy will be opened to those who accept the invitation.
2. When you enter the venue of the banquet, you will be treated with honor and respect. Although every person who has been let in is not competent of being respected, the same is not true for the one who has been invited as a guest. In light of this fact, one may understand the following statement in the above-mentioned sermon:

In this month, you are made of those
people whom Allah respects and honours.3

3. When you go to a banquet you will be given or shown something without payment. In other words, you expect to gain something without return. Correspondingly, in the banquet of Ramadan, Allah (SWT) not only rewards our actions gernerously, but also entertains His guests with various bounties without them doing something so much so that He counts the sleep of His guests as an act of worship and their breaths as His glorification, as explicitly stated in the same sermon:

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part Xll

O people! You are more numerous than (it is practical) to shake hands with me all at the same time, and Allah, the Exalted and the Sublime, commanded me to require you to confirm what authority I have vested upon 'Ali Ameerul-Mo'mineen and to whoever succeeds him of the Imams from me and from him, since I have just informed you that my offspring are from his loins.

You, therefore, should say in one voice: "We hear, and we obey; we accept and we are bound by what you have conveyed to us from our Lord and yours with regard to our Imam' Ali (V' Ameerul-Mo'mineen, and to the Imams, your sons from his loins. We swear the oath of allegiance to you in this regard with our hearts, with our souls, with our tongues, with our hands. According to it shall we live, and according to it shall we die, and according to it shall we be resurrected. We shall not alter anything or substitute anything with another, nor shall we doubt nor deny nor suspect, nor shall we violate our covenant nor abrogate the pledge. You admonished us on behalf of Allah with regard to' Ali (V' Ameerul-Mo'mineen, and to the Imams whom you mentioned to be from your offspring from among his descendants after him: al-Hasan and al-Husain and to whoever is appointed (as such) by Allah after them. The covenant and the pledge are taken from us, from our hearts, from our souls, from our tongues, from our conscience, from our hands. Whoever does so by his handshake, it shall be so, or otherwise testified to it by his tongue, and we do not seek any substitute for it, nor shall Allah see our souls deviating there from. We shall convey the same on your behalf to anyone near and far of our offspring and families, and we implore Allah to testify to it, and surely Allah suffices as the Witness and you, too, shall testify for us."

O people! What are you going to say?! Allah knows every sound and the innermost of every soul; "Whoever chooses the right guidance, it is for his own soul that he is rightly guided, and whoever strays, it is only to its detriment that he goes astray" (Qur'an, 17:15).

O people! Swear the oath of allegiance to Allah, and swear it to me, and swear it to' Ali Ameerul-Mo'mineen, and to al-Hasan and al-Husain and to the Imams from their offspring in the life of this world and in the hereafter, a word that shall always remain so. Allah shall annihilate anyone guilty of treachery and be merciful upon everyone who remains true to his word: "Whoever reneges (from his oath), he reneges only to the harm of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an, 48:10)

O people! Repeat what I have just told you to, and greet' Ali with the title of authority of "Ameerul-Mo'mineen" and say: "We hear, and we obey, O Lord! Your forgiveness (do we seek), and to You is the eventual course" (Qur'an, 2:285), and you should say: "All praise is due to Allah Who guided us to this, and we would not have found the way had it not been for Allah Who guided us" (Qur'an, 7:43).

O people! The merits of' Ali ibn Abu Talib with Allah, the Exalted and the Sublime, the merits which are revealed in the Qur'an, are more numerous than I can recount in one speech; so, whoever informs you of them and defines them for you, you should believe him.

@AbodeofWisdom

It has been narrated from Imām Jafar Šadiq that the last messenger of God (peace be with them) said:

The companions asked Jesus, O spirit of God whose company are we to keep?

Jesus replied: one whose sight makes you remember God. Whose speech adds to your knowledge and whose conduct makes you yearn for the hereafter.

@AbodeofWisdom

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Imām Mohammad ibn Ali al Bāqir (Peace be with him) said: 

♦️“One who fast in the month of Rajab, for a day in its starting  or in its middle or in its last (days), Allāh (s.w.t) will make incumbent upon him the Heaven, and He will keep him with us in our stages on the day of Resurrection,

♦️ And one who fast two days in the month of Rajab, it will be said to him, start doing action from the start as your sins of past have been forgiven,

♦️ And one who fast for the three days from the month of Rajab, it will be said to him that all your past sins have been forgiven and those which to remain, so do intercession of whom you wish to from the sinful once among your brothers and to whom you know,

♦️ And one who fast for the seven days in the month of Rajab, the seven door of hell will closed for him,

♦️ And one who fast for the eight days in the month of Rajab, then seven door of heaven will be open for him, so he can enter into it from which door he wishes."

📚[Reference: Amāli, Šudūq, Page. 6]

@AbodeofWisdom
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💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠

Imām Mohammad ibn Ali al Bāqir (Peace be with him) said: 

♦️“One who fast in the month of Rajab, for a day in its starting  or in its middle or in its last (days), Allāh (s.w.t) will make incumbent upon him the Heaven, and He will keep him with us in our stages on the day of Resurrection,

♦️ And one who fast two days in the month of Rajab, it will be said to him, start doing action from the start as your sins of past have been forgiven,

♦️ And one who fast for the three days from the month of Rajab, it will be said to him that all your past sins have been forgiven and those which to remain, so do intercession of whom you wish to from the sinful once among your brothers and to whom you know,

♦️ And one who fast for the seven days in the month of Rajab, the seven door of hell will closed for him,

♦️ And one who fast for the eight days in the month of Rajab, then seven door of heaven will be open for him, so he can enter into it from which door he wishes."

📚[Reference: Amāli, Šudūq, Page. 6]

@AbodeofWisdom
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🌴Jesus (peace be with him), the son of Mary said:

📜O seeker of knowledge, revere the scholars for their knowledge and stop disputing them. Disrespect the ignorant for their ignorance. Do not dismiss them; you should favor and teach them. O seeker of knowledge, you should know that any grace for which you do not show gratitude is considered as a sin for which you will be judged.

📚Tuhaf al-Uqul, Admonitions and Maxims of Jesus in the Bible

@AbodeofWisdom

Happy anniversary of Mab’ath of Rasūlunllah (peace be with him and his progeny).

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❇️Mab’ath, the day of monotheism and feast of intellect and wisdom
🍁 Shahid Motahari: 🍁

🦋 The day of “Mab’ath is the day of monotheism (Tawhīd), resurrection of humanity, and the feast of thought, reason, and intellect.
🦋 It is the day of monotheism, because Islam is the caller (and source) of monotheism.
🦋 If, on that day, that call was not raised and its wave did not impress us (our intellects), today we might have been worshiping the fire (ancient Iranian faith) and would be the absolute slave of tyrants.
🦋 So with respect to Islamic monotheism, we can say that this Mab’ath is also a day of freedom.
🦋 Therefore the day of Mab’ath was the feast of intellect, because the Qor’an kindles the intellect and thoughts.
🦋 The Qur'an began with the sentence
 "Read in the name of your Lord who has created (everything)"
🦋 This means (the mission of monotheism began) with the word for reading as well as the wisdom and the pen.
🦋 (Lastly) Islam does not foresee any forbidden zone for wisdom.
📚 Shahīd Motahhari. Yaddāshtha, Vol. 9, P. 124- 126
Join here 🆔@AbodeofWisdom

⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️

❇️ مبعث، روز توحید و عید فکر و عقل ❇️
🍁 استاد شهید مطهری 🍁

🔶 روز بعثت روز توحید و رستاخیز انسانیت و روز عید فکر و عقل است.
🔶 روز توحید است زیرا اسلام منادی توحید است.
🔶 اگر در آن روز آن ندا بلند نشده بود و موجش ما را هم نگرفته بود، امروز ما شاید آتش پرست و برده مطلق سلاطین بودیم.
🔶 پس با توجه به توحید اسلام می توانیم بگوییم بعثت روز آزادی نیز هست.
🔶 اما اینکه بعثت روز عید فکر بود، به جهت اینکه قرآن باعث تحریک عقول و افکار است.
🔶قرآن با جمله
«اقرأ باسم ربک الذی خلق»
آغاز شد یعنی با کلمه خواندن و علم و قلم.
🔶 اسلام برای عقل منطقه ممنوعه قائل نیست.
📚یادداشتهای استاد مطهری، ج ۹ / ص ۱۲۴- ۱۲۶
مبعث حضرت رسول اکرم (ص) مبارک باد...

⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️

❇️مبعث توحید، فکر و عدل کی عید ہے❇️
🍁 استاد شهید مطهری 🍁

💠بعثت کا دن، توحید کی عید کا دن ہے، انسان کے جاگنے کا دن ہے.
💠توحید کا دن ہے، چونکہ اسلام توحید کی جانب آواز دیتا ہے.
💠اگر اُس دن توحید کی صدا بلند نہ ہوئی ہوتی اور ہم نے اُس موج کو نہ سُنا ہوتا تو آج ہم بت پرست یا پہر سلطانوں کے غلام ہوتے.
💠اسی لیے اسلام میں توحید کی خاطر کہہ سکتے ہیں بعثت کا دن انسان کی آزادی کا دن بھی ہے.
💠لیکن یہ کہ مبعث “عید فکر” کا دن تھا اس لیے ہے کہ قرآن نے انسانی عقل و فکر کو جگایا ہے.
💠قرآن کا آغاز “اقرأ باسم ربك الذي خلق" سے ہوا، یعنی اے پیامبر “پڑھو…”
💠اسلام میں فکر کے لیے سونچے پر کوئی پابندی نہیں ہے.


Join here 🆔@AbodeofWisdom
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🔆 🔆 Prophet Mohammad’s speech about month of Ramadan 🔆 🔆

🍃🔆🍃 "O people! A month has approached you laden with blessing, mercy and forgiveness; it is a month which Almighty Allah regards as the best of all months.

🍃🔆🍃 Its days, in the sight of Almighty Allah, are the best of days, its nights are the best of nights, its hours are the best of hours.

🍃🔆🍃 It is a month in which you are invited to be the guests of Almighty Allah and you are regarded during it as worthy of enjoying Almighty Allah's generosity.

🍃🔆🍃 Your breathing in it is regarded as praising Almighty Allah and your sleep as adoration, and your voluntary acts of worship are accepted, and your pleas are answered.

🔹🍃🔹 Therefore, ask Almighty Allah your Lord, in sincere intentions and pure hearts to enable you to fast during it and to recite His Book, for only a wretch is the one who is deprived of Almighty Allah's forgiveness during this great month.

🔹🍃🔹 And let your hunger and thirst during it remind you of the hunger and thirst of the day of resurrection.

🔹🍃🔹 Give alms to the poor and indigent ones among you; surround your elderly with respect, and be kind to your youngsters.

🔹🍃🔹 Visit your kin and safeguard your tongues and do not look at what Allah has decreed as prohibitive for you to look at, and do not listen to anything your ears are forbidden from hearing. Be kind to the orphans of others, so that your own orphans will equally receive kindness.

🔹🍃🔹 Repent your sins to Almighty Allah and raise your hands to Him in supplication during the times of your prayers, for they are the best times during which Almighty Allah looks with mercy to His servants and answers their pleas when they plead Him......

✅ @AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part Xll

O people! You are more numerous than (it is practical) to shake hands with me all at the same time, and Allah, the Exalted and the Sublime, commanded me to require you to confirm what authority I have vested upon 'Ali Ameerul-Mo'mineen and to whoever succeeds him of the Imams from me and from him, since I have just informed you that my offspring are from his loins.

You, therefore, should say in one voice: "We hear, and we obey; we accept and we are bound by what you have conveyed to us from our Lord and yours with regard to our Imam' Ali (V' Ameerul-Mo'mineen, and to the Imams, your sons from his loins. We swear the oath of allegiance to you in this regard with our hearts, with our souls, with our tongues, with our hands. According to it shall we live, and according to it shall we die, and according to it shall we be resurrected. We shall not alter anything or substitute anything with another, nor shall we doubt nor deny nor suspect, nor shall we violate our covenant nor abrogate the pledge. You admonished us on behalf of Allah with regard to' Ali (V' Ameerul-Mo'mineen, and to the Imams whom you mentioned to be from your offspring from among his descendants after him: al-Hasan and al-Husain and to whoever is appointed (as such) by Allah after them. The covenant and the pledge are taken from us, from our hearts, from our souls, from our tongues, from our conscience, from our hands. Whoever does so by his handshake, it shall be so, or otherwise testified to it by his tongue, and we do not seek any substitute for it, nor shall Allah see our souls deviating there from. We shall convey the same on your behalf to anyone near and far of our offspring and families, and we implore Allah to testify to it, and surely Allah suffices as the Witness and you, too, shall testify for us."

O people! What are you going to say?! Allah knows every sound and the innermost of every soul; "Whoever chooses the right guidance, it is for his own soul that he is rightly guided, and whoever strays, it is only to its detriment that he goes astray" (Qur'an, 17:15).

O people! Swear the oath of allegiance to Allah, and swear it to me, and swear it to' Ali Ameerul-Mo'mineen, and to al-Hasan and al-Husain and to the Imams from their offspring in the life of this world and in the hereafter, a word that shall always remain so. Allah shall annihilate anyone guilty of treachery and be merciful upon everyone who remains true to his word: "Whoever reneges (from his oath), he reneges only to the harm of his own soul, and whoever fulfills what he has covenanted with Allah, He will grant him a mighty reward" (Qur'an, 48:10)

O people! Repeat what I have just told you to, and greet' Ali with the title of authority of "Ameerul-Mo'mineen" and say: "We hear, and we obey, O Lord! Your forgiveness (do we seek), and to You is the eventual course" (Qur'an, 2:285), and you should say: "All praise is due to Allah Who guided us to this, and we would not have found the way had it not been for Allah Who guided us" (Qur'an, 7:43).

O people! The merits of' Ali ibn Abu Talib with Allah, the Exalted and the Sublime, the merits which are revealed in the Qur'an, are more numerous than I can recount in one speech; so, whoever informs you of them and defines them for you, you should believe him.

@AbodeofWisdom

🌴Jesus (peace be with him), the son of Mary said:

📜O seeker of knowledge, revere the scholars for their knowledge and stop disputing them. Disrespect the ignorant for their ignorance. Do not dismiss them; you should favor and teach them. O seeker of knowledge, you should know that any grace for which you do not show gratitude is considered as a sin for which you will be judged.

📚Tuhaf al-Uqul, Admonitions and Maxims of Jesus in the Bible

@AbodeofWisdom

🍃🌸🍃🌸🍃🌸🍃🌸🍃🌸🍃🌸🍃🌸🍃

❇️Mab’ath, the day of monotheism and feast of intellect and wisdom

🍁 Shahid Motahari: 🍁

🦋 The day of “Mab’ath is the day of monotheism (Tawhīd), resurrection of humanity, and the feast of thought, reason, and intellect.

🦋 It is the day of monotheism, because Islam is the caller (and source) of monotheism.

🦋 If, on that day, that call was not raised and its wave did not impress us (our intellects), today we might have been worshiping the fire (ancient Iranian faith) and would be the absolute slave of tyrants.

🦋 So with respect to Islamic monotheism, we can say that this Mab’ath is also a day of freedom.

🦋 Therefore the day of Mab’ath was the feast of intellect, because the Qor’an kindles the intellect and thoughts.

🦋 The Qur'an began with the sentence
 "Read in the name of your Lord who has created (everything)"

🦋 This means (the mission of monotheism began) with the word for reading as well as the wisdom and the pen.

🦋 (Lastly) Islam does not foresee any forbidden zone for wisdom.

📚 Shahīd Motahhari. Yaddāshtha, Vol. 9, P. 124- 126

Happy anniversary of Mab’ath of Rasūlunllah (peace be with him and his progeny).

🆔@AbodeofWisdom

🦋 مبعث، روز توحید و عید فکر و عقل 🦋

استاد شهید مطهری:
روز بعثت روز توحید و رستاخیز انسانیت و روز عید فکر و عقل است.

روز توحید است زیرا اسلام منادی توحید است. اگر در آن روز آن ندا بلند نشده بود و موجش ما را هم نگرفته بود، امروز ما شاید آتش پرست و برده مطلق سلاطین بودیم.

پس با توجه به توحید اسلام می توانیم بگوییم بعثت روز آزادی نیز هست.

اما اینکه بعثت روز عید فکر بود، به جهت اینکه قرآن باعث تحریک عقول و افکار است.

قرآن با جمله
«اقرأ باسم ربک الذی خلق»

آغاز شد یعنی با کلمه خواندن و علم و قلم. اسلام برای عقل منطقه ممنوعه قائل نیست.

📚یادداشتهای استاد مطهری، ج ۹ / ص ۱۲۴- ۱۲۶

مبعث حضرت رسول اکرم (ص) مبارک باد...

🆔@AbodeofWisdom
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Happy anniversary of Mab’ath of Rasūlunllah (peace be with him and his progeny).

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❇️Mab’ath, the day of monotheism and feast of intellect and wisdom
🍁 Shahid Motahari: 🍁

🦋 The day of “Mab’ath is the day of monotheism (Tawhīd), resurrection of humanity, and the feast of thought, reason, and intellect.
🦋 It is the day of monotheism, because Islam is the caller (and source) of monotheism.
🦋 If, on that day, that call was not raised and its wave did not impress us (our intellects), today we might have been worshiping the fire (ancient Iranian faith) and would be the absolute slave of tyrants.
🦋 So with respect to Islamic monotheism, we can say that this Mab’ath is also a day of freedom.
🦋 Therefore the day of Mab’ath was the feast of intellect, because the Qor’an kindles the intellect and thoughts.
🦋 The Qur'an began with the sentence
 "Read in the name of your Lord who has created (everything)"
🦋 This means (the mission of monotheism began) with the word for reading as well as the wisdom and the pen.
🦋 (Lastly) Islam does not foresee any forbidden zone for wisdom.
📚 Shahīd Motahhari. Yaddāshtha, Vol. 9, P. 124- 126
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❇️ مبعث، روز توحید و عید فکر و عقل ❇️
🍁 استاد شهید مطهری 🍁

🔶 روز بعثت روز توحید و رستاخیز انسانیت و روز عید فکر و عقل است.
🔶 روز توحید است زیرا اسلام منادی توحید است.
🔶 اگر در آن روز آن ندا بلند نشده بود و موجش ما را هم نگرفته بود، امروز ما شاید آتش پرست و برده مطلق سلاطین بودیم.
🔶 پس با توجه به توحید اسلام می توانیم بگوییم بعثت روز آزادی نیز هست.
🔶 اما اینکه بعثت روز عید فکر بود، به جهت اینکه قرآن باعث تحریک عقول و افکار است.
🔶قرآن با جمله
«اقرأ باسم ربک الذی خلق»
آغاز شد یعنی با کلمه خواندن و علم و قلم.
🔶 اسلام برای عقل منطقه ممنوعه قائل نیست.
📚یادداشتهای استاد مطهری، ج ۹ / ص ۱۲۴- ۱۲۶
مبعث حضرت رسول اکرم (ص) مبارک باد...

⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️⭐️🦋⭐️⭐️

❇️مبعث توحید، فکر و عدل کی عید ہے❇️
🍁 استاد شهید مطهری 🍁

💠بعثت کا دن، توحید کی عید کا دن ہے، انسان کے جاگنے کا دن ہے.
💠توحید کا دن ہے، چونکہ اسلام توحید کی جانب آواز دیتا ہے.
💠اگر اُس دن توحید کی صدا بلند نہ ہوئی ہوتی اور ہم نے اُس موج کو نہ سُنا ہوتا تو آج ہم بت پرست یا پہر سلطانوں کے غلام ہوتے.
💠اسی لیے اسلام میں توحید کی خاطر کہہ سکتے ہیں بعثت کا دن انسان کی آزادی کا دن بھی ہے.
💠لیکن یہ کہ مبعث “عید فکر” کا دن تھا اس لیے ہے کہ قرآن نے انسانی عقل و فکر کو جگایا ہے.
💠قرآن کا آغاز “اقرأ باسم ربك الذي خلق" سے ہوا، یعنی اے پیامبر “پڑھو…”
💠اسلام میں فکر کے لیے سونچے پر کوئی پابندی نہیں ہے.


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O Allah, terrible was the calamity,
and its evil consequences are visible,
the covering has been removed,
(all) hopes have been cut off, the
(plentiful) earth has shrunk (with
very little to spare), the heavenly
blessings have been withheld.

You alone can help, we refer our grief
and sorrow to You, we have full faith
in You, in the time of distress, as
well as in good fortune.

O Allah, send blessings on
Mohammad and on the progeny of
Mohammad, Whom we must obey as per Your command, through which we become aware of their rank and status, and let there be joy after sorrow for us,

For their sake, right away, in the
twinkle of an eye, more rapidly than
that.

O Muhammad O Ali
O Ali O Muhammad
Give me enough because both of you
provide sufficiently.
Help me because both of you help and protect.

O our master O the living Imam,
 HELP! HELP! HELP!
 
Reach me! Reach me! Reach me!
At once, in this hour. Be quick,
be quick, be quick,
O the most merciful for the sake of Mohammad and his progeny.

👇
@AbodeofWisdom

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

Thank you Admins ( GARY A Mclean & Ahmad fauad ) and to all those who post book regularly for the years of sacrifice time and Resources you put in daily to make book available for free .
You have made and touched many lives
You have been a guiding light to the path of our success
God bless your efforts
Who ever You may be
Happy father's day
We are truly blessed to have been in this group
And May the good God keep you and your family safe during this times