Abode of Wisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:

“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).

Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?

It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.

This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.

How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.

Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.

They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).

He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.

The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.

The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.

They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".

These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!

They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).

They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.

@AbodeofWisdom

💠Islamic View of God💠

🌻Allamah Muhammad Hussayn Tabātabā'i':

🔹"Consciousness and perception, which are intertwined with man's very being, make evident by their very nature the existence of God as well as the world. For, contrary to those who express doubt about their own existence and everything else and consider the world as illusion and fantasy, we know that a human being at the moment of his coming into existence, when he is already conscious and possesses perception, discovers himself and the world. That is to say, he has no doubt that “He exists and things other than he exist." As long as man is man this comprehension and knowledge exist in him and cannot be doubted, nor do they undergo any change.

🔹The perception of this reality and existence which man affirms through his intelligence, in opposition to the views of the sophist and skeptic, is immutable and can never be proven false. That is to say, the claim of the sophist and the skeptic which negates reality can never be true, because of man's very existence. There is within the immense world of existence a permanent and abiding reality which pervades it and which reveals itself to the intelligence.

🔹Yet each of the phenomena of this world which possesses the reality that We discover as conscious and perceiving human beings loses its reality sooner or later and becomes nonexistent. From this fact itself it is evident that the visible world and its parts are not the essence of reality (which can never be obliterated or destroyed). Rather, they rely upon a permanent Reality through which they gain reality and by means of which they enter into existence. As long as they are connected and attached to it they possess existence and as soon as they are cut off from it they become nonexistent.

🔹We call this Immutable Reality, which is imperishable (that is Necessary Being), God".

📚"Shiism, Doctrines, Thought, and Spirituality" pg. 111

@AbodeofWisdom

The Qur’an in Islam

Part lV

By Grand Ayatollah Sayyed Mohammad Husain Tabatabai (Blessings of God with him)

From this we may conclude that only God is empowered to make laws, since the only laws useful to man are those which are made according to his inherent nature.

It also follows that man's needs, arising from his outward circumstance and his inner reality, are fulfilled only by obeying God's instructions (or laws). These needs may arise through events beyond man's control or as a result of the natural demands of his body. Both are encompassed in the plan of life that God has designated for man. For, as the Qur'an says...

"The command is for none but God"
Joseph: 40 and 67 (transition Yusuf Ali)

which is to say that there is no governance (of man or society, of the inner or the outer) except that of God. Without a specific creational plan, based on the innate disposition of man, life would be fruitless and without meaning. We may understand this only through belief in God and a knowledge of his Unity, as explained in the Qur'an.

From here we may proceed to an understanding of the Day of Judgment, when man is rewarded or punished according to his deeds. Thereafter, we may arrive at knowledge of the prophets and of prophetic teachings, since man cannot be judged without being first instructed in the matter of obedience and disobedience. These three fundamental teachings are considered to be the roots of the Islamic way of life.

To these we may add the fundamentals of good character and morals which a true believer must possess, and which are a necessary extension of the three basic beliefs mentioned above. The laws governing daily activity not only guarantee man's happiness and moral character but, more importantly, increase his understanding of these beliefs and of the fundamentals of Islam.

It is not clear that a thief, a traitor, a squanderer or a libertine do not possess the quality of innocence; nor can a miser, who hoards money, be called a generous person. Similarly, some- one who never prays or remembers God cannot be called a believer in God and the Last Day, nor be described as His servant.

From this we may conclude that good character flourishes when joined to a pattern of correct actions; morals are to be found in the man whose beliefs are in harmony with these fundamentals. A proud man cannot be expected to believe in God nor be humble in respect to the Divine; nor can the man, who has never understood the meaning of humanity, justice, mercy or compassion, believe in the Day of Rising and the Judgment.

@AbodeofWisdom

🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:

“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).

Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?

It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.

This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.

How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.

Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.

They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).

He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.

The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.

The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.

They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".

These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!

They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).

They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.

@AbodeofWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

💠Islamic View of God💠

🌻Allamah Muhammad Hussayn Tabātabā'i':

🔹"Consciousness and perception, which are intertwined with man's very being, make evident by their very nature the existence of God as well as the world. For, contrary to those who express doubt about their own existence and everything else and consider the world as illusion and fantasy, we know that a human being at the moment of his coming into existence, when he is already conscious and possesses perception, discovers himself and the world. That is to say, he has no doubt that “He exists and things other than he exist." As long as man is man this comprehension and knowledge exist in him and cannot be doubted, nor do they undergo any change.

🔹The perception of this reality and existence which man affirms through his intelligence, in opposition to the views of the sophist and skeptic, is immutable and can never be proven false. That is to say, the claim of the sophist and the skeptic which negates reality can never be true, because of man's very existence. There is within the immense world of existence a permanent and abiding reality which pervades it and which reveals itself to the intelligence.

🔹Yet each of the phenomena of this world which possesses the reality that We discover as conscious and perceiving human beings loses its reality sooner or later and becomes nonexistent. From this fact itself it is evident that the visible world and its parts are not the essence of reality (which can never be obliterated or destroyed). Rather, they rely upon a permanent Reality through which they gain reality and by means of which they enter into existence. As long as they are connected and attached to it they possess existence and as soon as they are cut off from it they become nonexistent.

🔹We call this Immutable Reality, which is imperishable (that is Necessary Being), God".

📚"Shiism, Doctrines, Thought, and Spirituality" pg. 111

@AbodeofWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

@AbodeOfWisdom

Remembrance of us, the household (Ahlulbayt), is a healing from problems, illnesses and the whispers of doubt.

~Master of believers Imām Ali
(peace be with him):

Commentary:
Imām Ali is referring to the remembrance of their entire lifestyle, which is based on Moraqebeh (struggles according to Qor’anic values). This struggle includes how they faced hardships and musibat (tragedies) as a result of living life according to values sourced from Qur'an and the messenger of God. Likewise, by remembering, we are striving to remind ourselves that as their followers, we should also live according to those values with no compromise.

Like expert swimmers, they were submerged in the sea, but didn’t drink from the ocean. Ahlulbayt lived in this world and used it, but never filled themselves up with lust and desires. @AbodeofWisdom

💠Islamic View of God💠

🌻Allamah Muhammad Hussayn Tabātabā'i':

🔹"Consciousness and perception, which are intertwined with man's very being, make evident by their very nature the existence of God as well as the world. For, contrary to those who express doubt about their own existence and everything else and consider the world as illusion and fantasy, we know that a human being at the moment of his coming into existence, when he is already conscious and possesses perception, discovers himself and the world. That is to say, he has no doubt that “He exists and things other than he exist." As long as man is man this comprehension and knowledge exist in him and cannot be doubted, nor do they undergo any change.

🔹The perception of this reality and existence which man affirms through his intelligence, in opposition to the views of the sophist and skeptic, is immutable and can never be proven false. That is to say, the claim of the sophist and the skeptic which negates reality can never be true, because of man's very existence. There is within the immense world of existence a permanent and abiding reality which pervades it and which reveals itself to the intelligence.

🔹Yet each of the phenomena of this world which possesses the reality that We discover as conscious and perceiving human beings loses its reality sooner or later and becomes nonexistent. From this fact itself it is evident that the visible world and its parts are not the essence of reality (which can never be obliterated or destroyed). Rather, they rely upon a permanent Reality through which they gain reality and by means of which they enter into existence. As long as they are connected and attached to it they possess existence and as soon as they are cut off from it they become nonexistent.

🔹We call this Immutable Reality, which is imperishable (that is Necessary Being), God".

📚"Shiism, Doctrines, Thought, and Spirituality" pg. 111

@AbodeofWisdom

🗻🌅Life and Worship🌅🗻

🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:

"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.

Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹

References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:

“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).

Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?

It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.

This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.

How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.

Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.

They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).

He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.

The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.

The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.

They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".

These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!

They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).

They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.

@AbodeofWisdom