Abode of Wisdom

🔰The reality of the "Shi'a"🔰

✔The hadith is number 34 of the book "Sifat ush-Shi'a" which directly and without any formalities explains the essence of a "Shi'a". The book is compiled by Shaykh Sadooq (may Gods mercy be with him), who was amongst the greatest foundational scholars in the preservation of the pristine path of Islam after the occultation of Imam Mahdi, may God hasten his reappearance.

📍From the Hadith we learn that 'detestation' does not manifest from the heart of a believer into the corporeal world where it would harm others. Anger is restrained and hatred is shackled. Thus a "Mu'min" is he who's shadow is a shield for others.

📍The "Shi'a" do not easily ask others for favors unless it is their own intimate brethren and companions. Thus highlighting that the "Shi'a" are those who are a band of firm brothers.

📍The "Shi'a" do not bark or speak loudly and or disrespectfully like animals towards others, weather they be arguing or wailing. Weather they be friends, or foes. Hence, they are calm and firm on the path of righteousness and nobility.

📍They do not run after pennies of wealth, nor do they have the desire to as well. Thus, they do not sell their moral values for the cheap offers of "Dunya".

📍The lives of the "Shi'a" are simple, their homes do not exceed extravagance, and they will move or relocate without any resistance if it means to maintain their position on the path of "truth". Hence, they are constantly adhered to the values of truth.

📍Whether rich or poor, they always have a fixed share of their wealth for giving to others. They care and share of the bounties that God has blessed them. Thus, they are generous.

📍The "Shi'a" are intimate and interconnected with each other, and when they pass away, will visit each other and enjoy the others presence in the graves. Thus, it illustrates the elevated rank and station of a "Shi'a" even after life in this world.

📍When asked, where are these people?

📍Imam Sadiq, peace be with him, replies: "You will find them living in the outskirts and among the marts. They are the intendeds in Allah’s saying: 'They are humble towards the believers and dignified to the unbelievers' (5:54)".

🌺May God guide all of us to the path of true values and station us on the ark of salvation in this world and the next.

@AbodeOfWisdom

✳️Signs of a Believer

💠Imam Zayn ul-Ābidīn, peace be with him:

📜"the signs of a believer are five:
1⃣Piety in seclusion
2⃣Charity in spite of lack
3⃣patience in calamity
4⃣clemency when angered
5⃣Truthfulness when in fear


💠Imam Sadiq, peace be with him, when asked, 'How does a believer know he is indeed a believer?' Replied:

📜"Through submission to Allah and satisfaction with whatever joy or annoyance comes his way".

📚Reference
-[Mizan ul-Hikmah, pg. 114, no. 603-604]

❇️روی عن علی بن الحسین(سلام الله عليه) قال:«عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: 1️⃣الْوَرَعُ‌ فِي‌ الْخَلْوَهًْ 2️⃣وَ الصَّدَقَهًْ فِي الْقِلَّهًْ 3️⃣وَ الصَّبْرُ عِنْدَ الْمُصِيبَهًْ 4️⃣وَ الْحِلْمُ عِنْدَ الْغَضَبِ 5️⃣وَ الصِّدْقُ عِنْدَ الْخَوْفِ


❇️امام زین العابدین(سلام الله عليه) منقول است که فرمودند: مؤمن پنج نشانه دارد.
1️⃣پرهيز از گناه در خلوت
2️⃣كمك به ديگران در تنگدستي
3️⃣صبر و تحمل در سختي و مصيبت
4️⃣بردباري در هنگام عصبانيت
5️⃣راستگويي در هنگام ترس و خوف


❇️امام زين العابدين (سلام الله عليه) نے فرمایا: مومن کی پہچان پانج چیزوں سے ہوتی ہے:
1️⃣تنہائی میں بہی گناہ سے پرہیز
2️⃣خود مشلکلات میں ہوتے ہوئے بہی دوسروں کی مدد کرنا
3️⃣صبر اور تحمل سختی، مشکلات اور مصیبت کے ایام میں
4️⃣غصہ کے وقت خود پر قابو رکہنا اور ناراضگی کا اظہار نہ کرنا
5️⃣خوف اور ڈر کی حالت میں بہی سچ بولنا اور حق بات کہنا

💠امام صادق (عليه السلام) سے سوال ہوا:
کہ مومن کیسے یقین کرے کہ وہ سچا مومن ہے ؟
امام نے فرمایا: خدا کے سامنے تسلیم رہنے سے چاہے خوشی آئے چاہے غم۔

@AbodeofWisdom

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

PROPHET'S HISTORIC GHADIR SERMON

Part IX

Indeed, their (Imams') friends are the ones whom Allah, the Exalted One, the Great, mentions in His Book saying, "You shall not find a people who believe in Allah and in the latter Day befriending those who act in opposition to Allah and to His Prophet, even though they may be their own fathers or sons or brothers or kinsfolk; these are they into whose hearts He has impressed conviction" (Qur'an, 58:22). Indeed, their (Imams') friends are the mu'mins (believers) whom Allah, the Exalted One, the Sublime, describes as: "Those who believe and do not mix up their faith with iniquity, those are the ones who shall have the security, and they are the rightly guided" (Qur'an, 6:82).

Indeed, their friends are those who believed and never doubted. Indeed, their friends are the ones who shall enter Paradise in peace and security; the angels shall receive them with welcome saying, "Peace be upon you! Enter it and reside in it forever!"

Indeed, their friends shall be rewarded with Paradise where they shall be sustained without having to account for anything.

Indeed, their enemies are the ones who shall be hurled into the fire.

Indeed, their enemies are the ones who shall hear the exhalation of hell as it increases in intensity, and they shall see it sigh.

Indeed, their enemies are the ones thus described by Allah: "Whenever a nation enters, it shall curse its sister..." (Qur'an, 7:38).

Indeed, their enemies are the ones whom Allah, the Exalted One and the Sublime, describes thus: "Whenever a group is cast into it, its keepers shall ask them: Did any warner not come to you? They shall say: Yea! Indeed, there came to us a warner but we rejected (him) and said: Allah has not revealed anything; you are only in a great error. And they shall say: Had we but listened or pondered, we would not have been among the inmates of the burning fire. So they shall acknowledge their sins, but far will be forgiveness) from the inmates of the burning fire" (Qur'an, 67:8-11).

Indeed, their friends are the ones who fear their Lord in the unseen; forgiveness shall be theirs and a great reward.

O people! What a difference it is between the fire and the great reward! .

O people! Our enemy is the one whom Allah censures and curses, whereas our friend is everyone praised and loved by Allah.

O people! I am the Warner (nathir) and' Ali is the one who brings glad tidings (bashir).

O people! I am the one who warns (munthir) while 'Ali is the guide (hadi).

O people! I am a Prophet (nabi) and' Ali is the successor (wasi).

O people! I am a Messenger (rasul) and' Ali is the Imam and the Wasi after me, and so are the Imams after him from among his offspring. Indeed, I am their father, and they shall descend from his loins.

Indeed, the seal of the lmams from among us is al-Qa'im al-Mehdi. He, indeed, is the one who shall come out so that the creed may prevail. He, indeed, is the one who shall seek revenge against the oppressor. He, indeed, is the one who conquers the forts and demolishes them. He, indeed, is the one who subdues every tribe from among the people of polytheism and the one to guide it.

@AbodeofWisdom

💠Imām Jāfar Šādiq (peace be with him) said: The fulfillment of a believer’s need is higher and better than:
✅A thousand (accepted) Hajj with all (its extra) recommendations
✅And the freeing of a thousand slaves
✅And sending of thousands of equipped horses in the cause of God.
Amāli Sheikh Šadūq, p. 197


—-عربي—-
💠قالَ الإمامُ الصّادقُ (علیه السلام):
قَضاءُ حاجَةِ الْمُؤْمِنِ أفْضَلُ مِنْ
✅ألْفِ حَجَّة مُتَقَبَّلة بِمَناسِکِها،
✅وَ عِتْقِ ألْفِ رَقَبَة لِوَجْهِ اللهِ،
✅وَ حِمْلانِ ألْفِ فَرَس فی سَبیلِ اللهِ بِسَرْجِها وَ لَحْمِها. أمالی الصدوق، ص 197


—-فارسي—-
💠امام جعفر صادق (علیه السلام):
برآوردن حوائج و نیازمندی های مؤمن
✅از هزار حجّ مقبول با مستحابش
✅و آزادی هزار بنده براي خدا
✅و فرستادن هزار اسب مجهّز در راه خدا، بالاتر و والاتر است.


—-اردو—-
💠امام جعفر صادق (علیه السلام):
مومن کی حاجت روائی؛
✅ہزار مقبول حج سے
✅اور ہزار غلام آزاد کرنے سے
✅اور خدا کے لیےہزار گھوڑے اور اس پر رکھے مال کو خدا کی راہ میں دینے سے بہتر ہے.

Join🔰عضويت
@AbodeofWisdom

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

While discussing the necessity of blending intellect and knowledge Murtada Mutahari, in his book Training and education in Islam(pg 255), writes :


"In a famous and excellent quotation, (Francis) Bacon is reported to have said that learned men are of three types. Some are like ants. They always bring grains from outside and store them.
Their minds are like storage rooms. In reality, they are like tape recorders. They record whatever they hear. Others are like silkworms. They always weave their own thread from within themselves. They are not also really learned men
because they do not acquire anything from outside. They want to produce something out of their imagination or illusion. Their impending end is suffocation inside their very own cocoons. The third group consists of the true learned men. They are like honeybees. They extract the juice of flowers and they produce honey out of it."

🔰The reality of the "Shi'a"🔰

✔The hadith is number 34 of the book "Sifat ush-Shi'a" which directly and without any formalities explains the essence of a "Shi'a". The book is compiled by Shaykh Sadooq (may Gods mercy be with him), who was amongst the greatest foundational scholars in the preservation of the pristine path of Islam after the occultation of Imam Mahdi, may God hasten his reappearance.

📍From the Hadith we learn that 'detestation' does not manifest from the heart of a believer into the corporeal world where it would harm others. Anger is restrained and hatred is shackled. Thus a "Mu'min" is he who's shadow is a shield for others.

📍The "Shi'a" do not easily ask others for favors unless it is their own intimate brethren and companions. Thus highlighting that the "Shi'a" are those who are a band of firm brothers.

📍The "Shi'a" do not bark or speak loudly and or disrespectfully like animals towards others, weather they be arguing or wailing. Weather they be friends, or foes. Hence, they are calm and firm on the path of righteousness and nobility.

📍They do not run after pennies of wealth, nor do they have the desire to as well. Thus, they do not sell their moral values for the cheap offers of "Dunya".

📍The lives of the "Shi'a" are simple, their homes do not exceed extravagance, and they will move or relocate without any resistance if it means to maintain their position on the path of "truth". Hence, they are constantly adhered to the values of truth.

📍Whether rich or poor, they always have a fixed share of their wealth for giving to others. They care and share of the bounties that God has blessed them. Thus, they are generous.

📍The "Shi'a" are intimate and interconnected with each other, and when they pass away, will visit each other and enjoy the others presence in the graves. Thus, it illustrates the elevated rank and station of a "Shi'a" even after life in this world.

📍When asked, where are these people?

📍Imam Sadiq, peace be with him, replies: "You will find them living in the outskirts and among the marts. They are the intendeds in Allah’s saying: 'They are humble towards the believers and dignified to the unbelievers' (5:54)".

🌺May God guide all of us to the path of true values and station us on the ark of salvation in this world and the next.

@AbodeOfWisdom

✳️Signs of a Believer

💠Imam Zayn ul-Ābidīn, peace be with him:

📜"the signs of a believer are five:
1⃣Piety in seclusion
2⃣Charity in spite of lack
3⃣patience in calamity
4⃣clemency when angered
5⃣Truthfulness when in fear


💠Imam Sadiq, peace be with him, when asked, 'How does a believer know he is indeed a believer?' Replied:

📜"Through submission to Allah and satisfaction with whatever joy or annoyance comes his way".

📚Reference
-[Mizan ul-Hikmah, pg. 114, no. 603-604]

❇️روی عن علی بن الحسین(سلام الله عليه) قال:«عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: 1️⃣الْوَرَعُ‌ فِي‌ الْخَلْوَهًْ 2️⃣وَ الصَّدَقَهًْ فِي الْقِلَّهًْ 3️⃣وَ الصَّبْرُ عِنْدَ الْمُصِيبَهًْ 4️⃣وَ الْحِلْمُ عِنْدَ الْغَضَبِ 5️⃣وَ الصِّدْقُ عِنْدَ الْخَوْفِ


❇️امام زین العابدین(سلام الله عليه) منقول است که فرمودند: مؤمن پنج نشانه دارد.
1️⃣پرهيز از گناه در خلوت
2️⃣كمك به ديگران در تنگدستي
3️⃣صبر و تحمل در سختي و مصيبت
4️⃣بردباري در هنگام عصبانيت
5️⃣راستگويي در هنگام ترس و خوف


❇️امام زين العابدين (سلام الله عليه) نے فرمایا: مومن کی پہچان پانج چیزوں سے ہوتی ہے:
1️⃣تنہائی میں بہی گناہ سے پرہیز
2️⃣خود مشلکلات میں ہوتے ہوئے بہی دوسروں کی مدد کرنا
3️⃣صبر اور تحمل سختی، مشکلات اور مصیبت کے ایام میں
4️⃣غصہ کے وقت خود پر قابو رکہنا اور ناراضگی کا اظہار نہ کرنا
5️⃣خوف اور ڈر کی حالت میں بہی سچ بولنا اور حق بات کہنا

💠امام صادق (عليه السلام) سے سوال ہوا:
کہ مومن کیسے یقین کرے کہ وہ سچا مومن ہے ؟
امام نے فرمایا: خدا کے سامنے تسلیم رہنے سے چاہے خوشی آئے چاہے غم۔

@AbodeofWisdom

PROPHET'S HISTORIC GHADIR SERMON

Part IX

Indeed, their (Imams') friends are the ones whom Allah, the Exalted One, the Great, mentions in His Book saying, "You shall not find a people who believe in Allah and in the latter Day befriending those who act in opposition to Allah and to His Prophet, even though they may be their own fathers or sons or brothers or kinsfolk; these are they into whose hearts He has impressed conviction" (Qur'an, 58:22). Indeed, their (Imams') friends are the mu'mins (believers) whom Allah, the Exalted One, the Sublime, describes as: "Those who believe and do not mix up their faith with iniquity, those are the ones who shall have the security, and they are the rightly guided" (Qur'an, 6:82).

Indeed, their friends are those who believed and never doubted. Indeed, their friends are the ones who shall enter Paradise in peace and security; the angels shall receive them with welcome saying, "Peace be upon you! Enter it and reside in it forever!"

Indeed, their friends shall be rewarded with Paradise where they shall be sustained without having to account for anything.

Indeed, their enemies are the ones who shall be hurled into the fire.

Indeed, their enemies are the ones who shall hear the exhalation of hell as it increases in intensity, and they shall see it sigh.

Indeed, their enemies are the ones thus described by Allah: "Whenever a nation enters, it shall curse its sister..." (Qur'an, 7:38).

Indeed, their enemies are the ones whom Allah, the Exalted One and the Sublime, describes thus: "Whenever a group is cast into it, its keepers shall ask them: Did any warner not come to you? They shall say: Yea! Indeed, there came to us a warner but we rejected (him) and said: Allah has not revealed anything; you are only in a great error. And they shall say: Had we but listened or pondered, we would not have been among the inmates of the burning fire. So they shall acknowledge their sins, but far will be forgiveness) from the inmates of the burning fire" (Qur'an, 67:8-11).

Indeed, their friends are the ones who fear their Lord in the unseen; forgiveness shall be theirs and a great reward.

O people! What a difference it is between the fire and the great reward! .

O people! Our enemy is the one whom Allah censures and curses, whereas our friend is everyone praised and loved by Allah.

O people! I am the Warner (nathir) and' Ali is the one who brings glad tidings (bashir).

O people! I am the one who warns (munthir) while 'Ali is the guide (hadi).

O people! I am a Prophet (nabi) and' Ali is the successor (wasi).

O people! I am a Messenger (rasul) and' Ali is the Imam and the Wasi after me, and so are the Imams after him from among his offspring. Indeed, I am their father, and they shall descend from his loins.

Indeed, the seal of the lmams from among us is al-Qa'im al-Mehdi. He, indeed, is the one who shall come out so that the creed may prevail. He, indeed, is the one who shall seek revenge against the oppressor. He, indeed, is the one who conquers the forts and demolishes them. He, indeed, is the one who subdues every tribe from among the people of polytheism and the one to guide it.

@AbodeofWisdom

✳️Signs of a Believer

💠Imam Zayn ul-Ābidīn, peace be with him:

📜"the signs of a believer are five:
1⃣Piety in seclusion
2⃣Charity in spite of lack
3⃣patience in calamity
4⃣clemency when angered
5⃣Truthfulness when in fear


💠Imam Sadiq, peace be with him, when asked, 'How does a believer know he is indeed a believer?' Replied:

📜"Through submission to Allah and satisfaction with whatever joy or annoyance comes his way".

📚Reference
-[Mizan ul-Hikmah, pg. 114, no. 603-604]

❇️روی عن علی بن الحسین(سلام الله عليه) قال:«عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: 1️⃣الْوَرَعُ‌ فِي‌ الْخَلْوَهًْ 2️⃣وَ الصَّدَقَهًْ فِي الْقِلَّهًْ 3️⃣وَ الصَّبْرُ عِنْدَ الْمُصِيبَهًْ 4️⃣وَ الْحِلْمُ عِنْدَ الْغَضَبِ 5️⃣وَ الصِّدْقُ عِنْدَ الْخَوْفِ


❇️امام زین العابدین(سلام الله عليه) منقول است که فرمودند:
مؤمن پنج نشانه دارد.
1️⃣پرهيز از گناه در خلوت
2️⃣كمك به ديگران در تنگدستي
3️⃣صبر و تحمل در سختي و مصيبت
4️⃣بردباري در هنگام عصبانيت
5️⃣راستگويي در هنگام ترس و خوف


❇️امام زين العابدين (سلام الله عليه) نے فرمایا:
مومن کی پہچان پانج چیزوں سے ہوتی ہے:
1️⃣تنہائی میں بہی گناہ سے پرہیز
2️⃣خود مشلکلات میں ہوتے ہوئے بہی دوسروں کی مدد کرنا
3️⃣صبر اور تحمل سختی، مشکلات اور مصیبت کے ایام میں
4️⃣غصہ کے وقت خود پر قابو رکہنا اور ناراضگی کا اظہار نہ کرنا
5️⃣خوف اور ڈر کی حالت میں بہی سچ بولنا اور حق بات کہنا

💠امام صادق (عليه السلام) سے سوال ہوا:
کہ مومن کیسے یقین کرے کہ وہ سچا مومن ہے ؟
امام نے فرمایا: خدا کے سامنے تسلیم رہنے سے چاہے خوشی آئے چاہے غم۔

@AbodeofWisdom

✳️Signs of a Believer

💠Imam Zayn ul-Ābidīn, peace be with him:

📜"the signs of a believer are five:
1⃣Piety in seclusion
2⃣Charity in spite of lack
3⃣patience in calamity
4⃣clemency when angered
5⃣Truthfulness when in fear


💠Imam Sadiq, peace be with him, when asked, 'How does a believer know he is indeed a believer?' Replied:

📜"Through submission to Allah and satisfaction with whatever joy or annoyance comes his way".

📚Reference
-[Mizan ul-Hikmah, pg. 114, no. 603-604]

❇️روی عن علی بن الحسین(سلام الله عليه) قال:«عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: 1️⃣الْوَرَعُ‌ فِي‌ الْخَلْوَهًْ 2️⃣وَ الصَّدَقَهًْ فِي الْقِلَّهًْ 3️⃣وَ الصَّبْرُ عِنْدَ الْمُصِيبَهًْ 4️⃣وَ الْحِلْمُ عِنْدَ الْغَضَبِ 5️⃣وَ الصِّدْقُ عِنْدَ الْخَوْفِ


❇️امام زین العابدین(سلام الله عليه) منقول است که فرمودند: مؤمن پنج نشانه دارد.
1️⃣پرهيز از گناه در خلوت
2️⃣كمك به ديگران در تنگدستي
3️⃣صبر و تحمل در سختي و مصيبت
4️⃣بردباري در هنگام عصبانيت
5️⃣راستگويي در هنگام ترس و خوف


❇️امام زين العابدين (سلام الله عليه) نے فرمایا: مومن کی پہچان پانج چیزوں سے ہوتی ہے:
1️⃣تنہائی میں بہی گناہ سے پرہیز
2️⃣خود مشلکلات میں ہوتے ہوئے بہی دوسروں کی مدد کرنا
3️⃣صبر اور تحمل سختی، مشکلات اور مصیبت کے ایام میں
4️⃣غصہ کے وقت خود پر قابو رکہنا اور ناراضگی کا اظہار نہ کرنا
5️⃣خوف اور ڈر کی حالت میں بہی سچ بولنا اور حق بات کہنا

💠امام صادق (عليه السلام) سے سوال ہوا:
کہ مومن کیسے یقین کرے کہ وہ سچا مومن ہے ؟
امام نے فرمایا: خدا کے سامنے تسلیم رہنے سے چاہے خوشی آئے چاہے غم۔

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✳️Signs of a Believer

💠Imam Zayn ul-Ābidīn, peace be with him:

📜"the signs of a believer are five:
1⃣Piety in seclusion
2⃣Charity in spite of lack
3⃣patience in calamity
4⃣clemency when angered
5⃣Truthfulness when in fear


💠Imam Sadiq, peace be with him, when asked, 'How does a believer know he is indeed a believer?' Replied:

📜"Through submission to Allah and satisfaction with whatever joy or annoyance comes his way".

📚Reference
-[Mizan ul-Hikmah, pg. 114, no. 603-604]

❇️روی عن علی بن الحسین(سلام الله عليه) قال:«عَلَامَاتُ الْمُؤْمِنِ خَمْسٌ: 1️⃣الْوَرَعُ‌ فِي‌ الْخَلْوَهًْ 2️⃣وَ الصَّدَقَهًْ فِي الْقِلَّهًْ 3️⃣وَ الصَّبْرُ عِنْدَ الْمُصِيبَهًْ 4️⃣وَ الْحِلْمُ عِنْدَ الْغَضَبِ 5️⃣وَ الصِّدْقُ عِنْدَ الْخَوْفِ


❇️امام زین العابدین(سلام الله عليه) منقول است که فرمودند: مؤمن پنج نشانه دارد.
1️⃣پرهيز از گناه در خلوت
2️⃣كمك به ديگران در تنگدستي
3️⃣صبر و تحمل در سختي و مصيبت
4️⃣بردباري در هنگام عصبانيت
5️⃣راستگويي در هنگام ترس و خوف


❇️امام زين العابدين (سلام الله عليه) نے فرمایا: مومن کی پہچان پانج چیزوں سے ہوتی ہے:
1️⃣تنہائی میں بہی گناہ سے پرہیز
2️⃣خود مشلکلات میں ہوتے ہوئے بہی دوسروں کی مدد کرنا
3️⃣صبر اور تحمل سختی، مشکلات اور مصیبت کے ایام میں
4️⃣غصہ کے وقت خود پر قابو رکہنا اور ناراضگی کا اظہار نہ کرنا
5️⃣خوف اور ڈر کی حالت میں بہی سچ بولنا اور حق بات کہنا

💠امام صادق (عليه السلام) سے سوال ہوا:
کہ مومن کیسے یقین کرے کہ وہ سچا مومن ہے ؟
امام نے فرمایا: خدا کے سامنے تسلیم رہنے سے چاہے خوشی آئے چاہے غم۔

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💠 What is the Difference between Fatima Zahra and other women?

📍Answer by Ayatollah Fadlallah

💠 The difference is that Fatimah (peace be with her) possessed a degree of spiritual depth in her personality that made her a manifestation of the message. Most women with a mission have a commitment to the message which comes from outside of themselves. By contrast, for Fatimah (peace be with her) it came from inside her mind and heart and soul, because she lived the whole of her life with the message and under the wing of the Messenger of Allah (peace be with him and his Progeny), and then opened herself up to the full vigor of the message in the House of Ali (peace be with him), and moved dynamically in the emotion of the message with Hasan and Husain (peace be with them). Therefore, she lived the message. This is the difference between depth and shallowness. You cannot find anything in her personal life that speaks of leisure of purposelessness. This is what makes her a role model - the ultimate role model.

سوال: حضرت فاطمہ زھرا (سلام اللہ عليہا) اور دوسري عام خواتين ميں کيا فرق ہے؟

جواب: حضرت زھرؑا اور دوسري خواتين ميں يہ فرق ہے کہ وہ اپني شخصيت ميں ايک خاص روحاني اور معنوي گہرائي کي حامل تھيں، جس نے انہيں رسالت کا مظہر بنايا۔ بہت سي خواتين جو کسي مقصد کي راہ ميں کوشاں ہيں، ان کا اس مقصد سے عزم اور وابستگي ايسي ہے جو ان کي ذات کے اندر سے ظاہر نہيں ہوتي بلکہ بيروني عوامل کا نتيجہ ہيں ۔ اس کے برعکس حضرت فاطمہ زھرا عليہالسلام کے ليے يہ عزم ان کے ذھن، اور روح و قلب کے اندر سے آيا کيونکہ انہوں نے اپني تمام تر زندگي رسالت اور رسول اللہﷺ کے سائے ميں بسر کي، اور پھر اميرالمومنينؑ کے گھر ميں اپنے آپ کو اس پيغام کي تبليغ کے لئے پوري قوت کے ساتھ پيش کيا، اور اپنے بيٹوں امام حسنؑ اور امام حسينؑ کے ہمراہ ترويج رسالت کي راہ ميں جوش و ولولہ کے ساتھ متحرک رہيں۔ لہذا، حضرت زھرؑا نے اپني ذات کو رسالت ميں ضم کرکے، اس کے پيغام کو زندہ رکھا اور اس پر عمل کرکے دکھايا۔ کسي مقصد کي راہ ميں سطحي پن يا گہرائي کے ساتھ کوشش اور جدوجہد کرنے ميں يہي فرق ہے۔ کوئي شخص بھي حضرت فاطمہ زھرا سلام اللہ عليہا کي ذاتي زندگي ميں کسي بے معني فرصت اور تفریح کو تلاش نہيں کر سکتا۔ يہي چيز آپ کو ايک نمونہٴ عمل بناتي ہے- ايک حتمي اور بہترين نمونہٴ عمل!

📚 “The Infallible Fatima: a Role Model for Men and Women” by Ayatollah Fadlallah

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💠Imām Jāfar Šādiq (peace be with him) said: The fulfillment of a believer’s need is higher and better than:
✅A thousand (accepted) Hajj with all (its extra) recommendations
✅And the freeing of a thousand slaves
✅And sending of thousands of equipped horses in the cause of God.
Amāli Sheikh Šadūq, p. 197


—-عربي—-
💠قالَ الإمامُ الصّادقُ (علیه السلام):
قَضاءُ حاجَةِ الْمُؤْمِنِ أفْضَلُ مِنْ
✅ألْفِ حَجَّة مُتَقَبَّلة بِمَناسِکِها،
✅وَ عِتْقِ ألْفِ رَقَبَة لِوَجْهِ اللهِ،
✅وَ حِمْلانِ ألْفِ فَرَس فی سَبیلِ اللهِ بِسَرْجِها وَ لَحْمِها. أمالی الصدوق، ص 197


—-فارسي—-
💠امام جعفر صادق (علیه السلام):
برآوردن حوائج و نیازمندی های مؤمن
✅از هزار حجّ مقبول با مستحابش
✅و آزادی هزار بنده براي خدا
✅و فرستادن هزار اسب مجهّز در راه خدا، بالاتر و والاتر است.


—-اردو—-
💠امام جعفر صادق (علیه السلام):
مومن کی حاجت روائی؛
✅ہزار مقبول حج سے
✅اور ہزار غلام آزاد کرنے سے
✅اور خدا کے لیےہزار گھوڑے اور اس پر رکھے مال کو خدا کی راہ میں دینے سے بہتر ہے.

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💠Imām Jāfar Šādiq (peace be with him) said: The fulfillment of a believer’s need is higher and better than:
✅A thousand (accepted) Hajj with all (its extra) recommendations
✅And the freeing of a thousand slaves
✅And sending of thousands of equipped horses in the cause of God.
Amāli Sheikh Šadūq, p. 197


—-عربي—-
💠قالَ الإمامُ الصّادقُ (علیه السلام):
قَضاءُ حاجَةِ الْمُؤْمِنِ أفْضَلُ مِنْ
✅ألْفِ حَجَّة مُتَقَبَّلة بِمَناسِکِها،
✅وَ عِتْقِ ألْفِ رَقَبَة لِوَجْهِ اللهِ،
✅وَ حِمْلانِ ألْفِ فَرَس فی سَبیلِ اللهِ بِسَرْجِها وَ لَحْمِها. أمالی الصدوق، ص 197


—-فارسي—-
💠امام جعفر صادق (علیه السلام):
برآوردن حوائج و نیازمندی های مؤمن
✅از هزار حجّ مقبول با مستحابش
✅و آزادی هزار بنده براي خدا
✅و فرستادن هزار اسب مجهّز در راه خدا، بالاتر و والاتر است.


—-اردو—-
💠امام جعفر صادق (علیه السلام):
مومن کی حاجت روائی؛
✅ہزار مقبول حج سے
✅اور ہزار غلام آزاد کرنے سے
✅اور خدا کے لیےہزار گھوڑے اور اس پر رکھے مال کو خدا کی راہ میں دینے سے بہتر ہے.

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🔰Imām Sadiq (peace be with him): “Our Shi’ah is not one who is merely in verbal agreement with us, but (in action) is opposed to our deeds and way of living. Our Shi’ah are those who not only agree with us in words, but they also adopt our way of living, and follow us in what they do. They are our true followers.“

—-عربی—-
💎امام صادق عليه السلام فرمودند:
لَيسَ مِن شيعَتِنا مَن وافَقَنا بِلِسانِهِ وخالَفَنا في أعمالِنا وآثارِنا، ولکن شیعتُنا مَن وافَقَنا بلسانہ و قلبہ واتّبع آثارنَا و عمل بأعمالنا، أُولئک شیعتُنا.

—-اردو—-
“وہ شخص ہمارے شیعوں میں سے نہیں جو فقط اپنی زبان سے خود کو ہم سے منسوب کرے (ہمارا دم بھرے) جبکہ اپنے عمل سے ہمارے اعمال اور رفتار کی مخالفت کرتا ہو. بلکہ ہمارا شیعہ وہ ہے جو اپنی زبان اور دل سے ہماری تائید کرے اور ہمارے دیے ہوئے زندگی گزرانے کے اصولوں کی اتباع کرے اور ہمارے عمل کی طرح عمل کرے، یہی لوگ ہمارے حقیقی شیعہ ہیں.”

📖مشكاة الأنوار،ص۷۰
📖مستطرفات السرائر،ص۱۴۷،ح۲۱

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💠 What is the Difference between Fatima Zahra and other women?

📍Answer by Ayatollah Fadlallah

💠 The difference is that Fatimah (peace be with her) possessed a degree of spiritual depth in her personality that made her a manifestation of the message. Most women with a mission have a commitment to the message which comes from outside of themselves. By contrast, for Fatimah (peace be with her) it came from inside her mind and heart and soul, because she lived the whole of her life with the message and under the wing of the Messenger of Allah (peace be with him and his Progeny), and then opened herself up to the full vigor of the message in the House of Ali (peace be with him), and moved dynamically in the emotion of the message with Hasan and Husain (peace be with them). Therefore, she lived the message. This is the difference between depth and shallowness. You cannot find anything in her personal life that speaks of leisure of purposelessness. This is what makes her a role model - the ultimate role model.

سوال: حضرت فاطمہ زھرا (سلام اللہ عليہا) اور دوسري عام خواتين ميں کيا فرق ہے؟

جواب: حضرت زھرؑا اور دوسري خواتين ميں يہ فرق ہے کہ وہ اپني شخصيت ميں ايک خاص روحاني اور معنوي گہرائي کي حامل تھيں، جس نے انہيں رسالت کا مظہر بنايا۔ بہت سي خواتين جو کسي مقصد کي راہ ميں کوشاں ہيں، ان کا اس مقصد سے عزم اور وابستگي ايسي ہے جو ان کي ذات کے اندر سے ظاہر نہيں ہوتي بلکہ بيروني عوامل کا نتيجہ ہيں ۔ اس کے برعکس حضرت فاطمہ زھرا عليہالسلام کے ليے يہ عزم ان کے ذھن، اور روح و قلب کے اندر سے آيا کيونکہ انہوں نے اپني تمام تر زندگي رسالت اور رسول اللہﷺ کے سائے ميں بسر کي، اور پھر اميرالمومنينؑ کے گھر ميں اپنے آپ کو اس پيغام کي تبليغ کے لئے پوري قوت کے ساتھ پيش کيا، اور اپنے بيٹوں امام حسنؑ اور امام حسينؑ کے ہمراہ ترويج رسالت کي راہ ميں جوش و ولولہ کے ساتھ متحرک رہيں۔ لہذا، حضرت زھرؑا نے اپني ذات کو رسالت ميں ضم کرکے، اس کے پيغام کو زندہ رکھا اور اس پر عمل کرکے دکھايا۔ کسي مقصد کي راہ ميں سطحي پن يا گہرائي کے ساتھ کوشش اور جدوجہد کرنے ميں يہي فرق ہے۔ کوئي شخص بھي حضرت فاطمہ زھرا سلام اللہ عليہا کي ذاتي زندگي ميں کسي بے معني فرصت اور تفریح کو تلاش نہيں کر سکتا۔ يہي چيز آپ کو ايک نمونہٴ عمل بناتي ہے- ايک حتمي اور بہترين نمونہٴ عمل!

📚 “The Infallible Fatima: a Role Model for Men and Women” by Ayatollah Fadlallah

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Social Ettiquette of a believer according to AhlulBayt

💠Imam Ali (peace be with him):
🔸The believer is likable, easily approachable, and pleasant when approaching others. And there is no good in one who is difficult to approach and harsh with others
📗al-Kafi, v. 2, p. 102


💠قال اميرالمومنين علي عليه السلام
🔹الْمُؤْمِنُ مَأْلُوفٌ وَ لاَ خَيْرَ فِيمَنْ لاَ يَأْلَفُ وَ لاَ يُؤْلَفُ


💠اميرالمومنين علي عليه السلام فرمود
🔸مؤمن خوشایند و دوست داشتنی است. و کسى که اُنس و اُلفت گرفتن با او دشوار است و او با دیگران الفت نمى گیرد، خیرى ندارد


💠اميرالمومنين علي عليه السلام:
🔹مومن وہ ہے جس سے دوسروں کو اُلفت و مانوسيت ہوتی ہے. جسے دوسروں سے اُلفت نہ ہو، اور دوسرے اُس سے الفت و اُنس نہ رکھ سکیں اُس میں کوئی خیر و خوبی نہیں.

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