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💠بسم الله الرحمن الرحيم 💠
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AbodeofWisdom❇️Even within the Pharaoh lies a real, pure self
📝Ayatollah Motahari:
📍“According to Islam, within every corrupt man, even if it is the Pharaoh, lies a real self that is shackled. The Pharaoh did not just shackle the children of Israelite, but also his pure and angelic self within himself.
📍While it is true that Prophets come to awaken, cause rebellions and revolutions, they first go to the human that hides in pharaohs in order to empower it to rise against the socially constructed self, which is governing this human being. Thus, Moses was assigned to Pharaoh himself: ‘…(so that) maybe he may take admonition or fear (Taha, 44).’ (That is) Go so that you may overturn Pharaoh through means of (liberating) that hidden and oppressed (pure) self within him.
📍Now, if he remains obstinate despite (the convincing evidence of) faith being repeated greatly to him, the prophetic invitation being called to him, and after the presentation of proofs, then there is no other option but to proceed to the next stage: “…it is the same whether your warn them or do not warn them, they will not believe (Baqarah, 6).”
📍After not deriving benefit from the previous stages (of invitation to truth) then they will go to the state of deprivation where people will be called to rise against the Pharaoh and the pharaohs (of all times).”
🟢 حتی در درون فرعون هم انسانی واقعی وجود دارد
📝آيت الله شهيد مطهري
🔹 از نظر اسلام در درون هر انسان فاسدی، حتى فرعون، یک انسان واقعی در زنجیر است؛ یعنی فرعون تنها بنی‌اسرائیل را به زنجیر نکشیده، یک انسانی، یک فرشته پاکی را هم در درون خودش به زنجیر کشیده است.
🔸 پیغمبران می‌آیند برای شوراندن و انقلاب و عصیان، اما اول می‌روند سراغ آن انسان نهفته در درون فرعون‌ها، بلکه آن انسان را بشورانند علیه این انسانِ اکتسابیِ اجتماعی، که الآن بر این موجود حکومت می‌کند. لهذا موسی بن عمران، اول مأمور می‌شود برود سراغ خود فرعون. «... لَّعَلَّهُ یَتَذَکَّرُ أَوْ یَخْشَى» برو بلکه این فرعون را به وسیله انسانی نهفته در درون خودش، واژگون کنی.
🔹 البته اگر بعد از آنکه ایمان به او مکرر در مکرر عرضه شد، در مقابل دعوت پیغمبر عناد ورزید، این عناد بعد از اتمام حجت، دیگر چاره‌پذیر نیست. «سَوَاءٌ عَلَیْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ» مرحله بعد از این است.
🔸 اگر از اینجا سود نبردند آنوقت می‌روند سراغ طبقات محروم [و حتی غیر محروم]،
آنها را علیه فرعون‌ها و فرعونی‌ها می‌شورانند.
📗 استاد مطهری، انقلاب اسلامی از دیدگاه فلسفه تاریخ، ص۴۳-۴۲
⭕️ «بنیاد شهید مطهری» در تلگرام
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📝Ayatollah Motahari:
📍“According to Islam, within every corrupt man, even if it is the Pharaoh, lies a real self that is shackled. The Pharaoh did not just shackle the children of Israelite, but also his pure and angelic self within himself.
📍While it is true that Prophets come to awaken, cause rebellions and revolutions, they first go to the human that hides in pharaohs in order to empower it to rise against the socially constructed self, which is governing this human being. Thus, Moses was assigned to Pharaoh himself: ‘…(so that) maybe he may take admonition or fear (Taha, 44).’ (That is) Go so that you may overturn Pharaoh through means of (liberating) that hidden and oppressed (pure) self within him.
📍Now, if he remains obstinate despite (the convincing evidence of) faith being repeated greatly to him, the prophetic invitation being called to him, and after the presentation of proofs, then there is no other option but to proceed to the next stage: “…it is the same whether your warn them or do not warn them, they will not believe (Baqarah, 6).”
📍After not deriving benefit from the previous stages (of invitation to truth) then they will go to the state of deprivation where people will be called to rise against the Pharaoh and the pharaohs (of all times).”
🟢 حتی در درون فرعون هم انسانی واقعی وجود دارد
📝آيت الله شهيد مطهري
🔹 از نظر اسلام در درون هر انسان فاسدی، حتى فرعون، یک انسان واقعی در زنجیر است؛ یعنی فرعون تنها بنی‌اسرائیل را به زنجیر نکشیده، یک انسانی، یک فرشته پاکی را هم در درون خودش به زنجیر کشیده است.
🔸 پیغمبران می‌آیند برای شوراندن و انقلاب و عصیان، اما اول می‌روند سراغ آن انسان نهفته در درون فرعون‌ها، بلکه آن انسان را بشورانند علیه این انسانِ اکتسابیِ اجتماعی، که الآن بر این موجود حکومت می‌کند. لهذا موسی بن عمران، اول مأمور می‌شود برود سراغ خود فرعون. «... لَّعَلَّهُ یَتَذَکَّرُ أَوْ یَخْشَى» برو بلکه این فرعون را به وسیله انسانی نهفته در درون خودش، واژگون کنی.
🔹 البته اگر بعد از آنکه ایمان به او مکرر در مکرر عرضه شد، در مقابل دعوت پیغمبر عناد ورزید، این عناد بعد از اتمام حجت، دیگر چاره‌پذیر نیست. «سَوَاءٌ عَلَیْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ» مرحله بعد از این است.
🔸 اگر از اینجا سود نبردند آنوقت می‌روند سراغ طبقات محروم [و حتی غیر محروم]،
آنها را علیه فرعون‌ها و فرعونی‌ها می‌شورانند.
📗 استاد مطهری، انقلاب اسلامی از دیدگاه فلسفه تاریخ، ص۴۳-۴۲
⭕️ «بنیاد شهید مطهری» در تلگرام
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AbodeofWisdom💠A Common and Incorrect Habitual Practice during the Recitation of Quran
🎙 Ayatollah Shaheed Motahari:
🔰“In the Name of God the Most Beneficent the Most Merciful
📍Quran should be recited as if the reciter is aiming to make himself understand. Only then will it really effect his soul. That is, even when reciting a few verses he has made efforts to understand topics, and has gained awareness of the meanings of Quran.
📍In the interpretation of Imām Ali (peace be with him) his rocky heart will become apprehensive and terrified. Imām says: ‘None of you should ever think when will this surah be finished.’
📍This is a grave mistake in the recitation of Quran where one focuses on quantity.
📍I want to, for example, read one section. Very good, read one section, it’s not a lot. However (the issue is when) a person wants to read one section in 15 minutes out of the day.
📍Calculate, how much time do you want to give to recitation of Quran? You say I have no more than than 15 minutes (to recite)? Now, why is it necessary to recite one section in 15 minutes very rapidly?
📍You have to see how much can you actually recite Quran in a clear, well measured pace and tone?
📍Thus, one of the etiquettes of Quran recitation is to recite it in a good voice.
📍Here, a good voice means a voice that has the power to (actively process what is being read in order to) understand. (A voice that) befits the Quran.”
📚”Ashnaye ba Quran” (Familiarity with Quran), vol. 1, p. 19-20
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🎙 Ayatollah Shaheed Motahari:
🔰“In the Name of God the Most Beneficent the Most Merciful
📍Quran should be recited as if the reciter is aiming to make himself understand. Only then will it really effect his soul. That is, even when reciting a few verses he has made efforts to understand topics, and has gained awareness of the meanings of Quran.
📍In the interpretation of Imām Ali (peace be with him) his rocky heart will become apprehensive and terrified. Imām says: ‘None of you should ever think when will this surah be finished.’
📍This is a grave mistake in the recitation of Quran where one focuses on quantity.
📍I want to, for example, read one section. Very good, read one section, it’s not a lot. However (the issue is when) a person wants to read one section in 15 minutes out of the day.
📍Calculate, how much time do you want to give to recitation of Quran? You say I have no more than than 15 minutes (to recite)? Now, why is it necessary to recite one section in 15 minutes very rapidly?
📍You have to see how much can you actually recite Quran in a clear, well measured pace and tone?
📍Thus, one of the etiquettes of Quran recitation is to recite it in a good voice.
📍Here, a good voice means a voice that has the power to (actively process what is being read in order to) understand. (A voice that) befits the Quran.”
📚”Ashnaye ba Quran” (Familiarity with Quran), vol. 1, p. 19-20
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AbodeofWisdom💠One of the supplications of Lady Fatema Zahra (peace be with her) was:
🤲“Oh God! By Your knowledge of the unseen, and Your power over creation, keep me alive as long as it is beneficial for me, and take my life when death is beneficial for me. Oh God, I beseech You to grant me sincerity of speech and humility in satisfaction and anger, and moderation when wealthy and in poverty.”
💠و من دعاء فاطمة الزهراء سلام الله عليها:
🤲اَللّهُمَّ بِعِلْمِکَ الْغَیْبِ وَ قُدْرَتِکَ عَلَى الْخَلْقِ اَحْیِنى ما عَلِمْتَ الْحَیاةَ خَیْرا لى وَ تَوَفَّنى اِذا کانَتِ الْوَفاةُ خَیْرا لى. اَللّهُمَّ اِنّى اَسْئَلُکَ کَلِمَةَ الاِْخْلاصِ وَ خَشْیَتَکَ فِى الرِّضا وَ الْغَضَبِ وَ الْقَصْدَ فِى الْغِنى وَالْفَقْرِ.
📖بحارالانوار ج۹۴،ص۲۲۵
💠يکى از دعاهاى حضرت زهراء سلام اللہ علیہا:
🤲بارالها! به علم غیب و قدرت فراگیرت سوگند، مرا زنده بدار تا روزى که آن، براى من سودمند است و بمیران هنگامى که مرگ، به سود من باشد. خدایا اعتقاد خالص و ترس از خودت را به هنگام خوشنودى و خشم و میانه روى در حال دارایى و تهى دستى را از تو خواستارم.
💠حضرت فاطمہ زہراء كی ایک دعا
🤲بارالہا! تجھے تیرے علم غیب اور مخلوقات پر قدرت کا واسطہ، مجھے اس وقت تک زندہ رکھ جب تک حيات میرے لیے فائدہ مند ہے، اور (اس وقت) مجھے موت دے جب موت میرے لیے فائدہ مند ہو. پروردگارا خوشی اور سختیوں کے دوران، تجھ سے اخلاصِ کلام اور خشیت چاہتی ہوں. اور دولتمندی و غربت میں تجھسے میانہ روی کی دعا کرتی ہوں.
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🤲“Oh God! By Your knowledge of the unseen, and Your power over creation, keep me alive as long as it is beneficial for me, and take my life when death is beneficial for me. Oh God, I beseech You to grant me sincerity of speech and humility in satisfaction and anger, and moderation when wealthy and in poverty.”
💠و من دعاء فاطمة الزهراء سلام الله عليها:
🤲اَللّهُمَّ بِعِلْمِکَ الْغَیْبِ وَ قُدْرَتِکَ عَلَى الْخَلْقِ اَحْیِنى ما عَلِمْتَ الْحَیاةَ خَیْرا لى وَ تَوَفَّنى اِذا کانَتِ الْوَفاةُ خَیْرا لى. اَللّهُمَّ اِنّى اَسْئَلُکَ کَلِمَةَ الاِْخْلاصِ وَ خَشْیَتَکَ فِى الرِّضا وَ الْغَضَبِ وَ الْقَصْدَ فِى الْغِنى وَالْفَقْرِ.
📖بحارالانوار ج۹۴،ص۲۲۵
💠يکى از دعاهاى حضرت زهراء سلام اللہ علیہا:
🤲بارالها! به علم غیب و قدرت فراگیرت سوگند، مرا زنده بدار تا روزى که آن، براى من سودمند است و بمیران هنگامى که مرگ، به سود من باشد. خدایا اعتقاد خالص و ترس از خودت را به هنگام خوشنودى و خشم و میانه روى در حال دارایى و تهى دستى را از تو خواستارم.
💠حضرت فاطمہ زہراء كی ایک دعا
🤲بارالہا! تجھے تیرے علم غیب اور مخلوقات پر قدرت کا واسطہ، مجھے اس وقت تک زندہ رکھ جب تک حيات میرے لیے فائدہ مند ہے، اور (اس وقت) مجھے موت دے جب موت میرے لیے فائدہ مند ہو. پروردگارا خوشی اور سختیوں کے دوران، تجھ سے اخلاصِ کلام اور خشیت چاہتی ہوں. اور دولتمندی و غربت میں تجھسے میانہ روی کی دعا کرتی ہوں.
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AbodeofWisdom❇️Imam al-Sādiq (peace be with him) narrated, “Allah, the Exalted, revealed to Prophet David (peace be upon him and on our Prophet), 'O David! When My believing servant commits a sin and then returns [to Me] and repents for that sin and is ashamed in My presence every time he remembers it, I will forgive him and cause the recording angels to forget it and change it to count as a good deed, and I will not care about it further, for I am the most Merciful.”
📖The Scale of Wisdom, p. 180, no. 1004
⏳الإمام الصادق عليه السلام:
أوحي الله عزوجل إلي داود النبي علي نبينا وآله و عليه السلام: يا داود، إن عبدي المؤمن إذا اذنب ذنباً ثمّ رجع وتاب من ذلك الذنب واستحيي مني عند ذكره غفرت له، وأنسيته الحفظة وأبدلته الحسنة، ولا اُبالي وأنا أرحم الراحمين.
⏳امام جعفر صادق عليهالسلام فرمودند:
خداوند عز و جل به داود پيامبر علیه‌السلام وحى كرد: اى داود! هرگاه بنده مؤمن من گناهى كند و سپس از آن گناه برگردد و توبه نمايد و به هنگام ياد كردن از آن گناه از من شرم كند او را بيامرزم و آن گناه را از ياد فرشتگان نگهبان اعمال ببرم و آن را به نيكى بدل كنم. و از اين كار مرا باكى نيست كه من مهربانترين مهربانانم.
⏳امام صادق علیہ السلام:
پروردگار نے نبی داود علیہ السلام پر وحی نازل کی، اے داود! جب میرا کوئی بندہ گناہ کرے اور اس کے بعد میری طرف پلٹ کر توبہ کرلے اور جب بھی وہ اپنے کیے ہوئے گناہ کو یاد کرکے شرمسار ہو، تو میں اس کو معاف کردوں گا اور اعمال کا حساب لکھنے والے فرشتگان (کاتبین) کی یاد سے بھی فراموش کر دوں گا، اور اس گناہ کو نیکی میں بدل دوں گا اور اس کی پرواہ نہیں کروں گا کہ میں رحم کرنے والوں میں سب سے زیادہ رحم کرنے والا ہوں.
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📖The Scale of Wisdom, p. 180, no. 1004
⏳الإمام الصادق عليه السلام:
أوحي الله عزوجل إلي داود النبي علي نبينا وآله و عليه السلام: يا داود، إن عبدي المؤمن إذا اذنب ذنباً ثمّ رجع وتاب من ذلك الذنب واستحيي مني عند ذكره غفرت له، وأنسيته الحفظة وأبدلته الحسنة، ولا اُبالي وأنا أرحم الراحمين.
⏳امام جعفر صادق عليهالسلام فرمودند:
خداوند عز و جل به داود پيامبر علیه‌السلام وحى كرد: اى داود! هرگاه بنده مؤمن من گناهى كند و سپس از آن گناه برگردد و توبه نمايد و به هنگام ياد كردن از آن گناه از من شرم كند او را بيامرزم و آن گناه را از ياد فرشتگان نگهبان اعمال ببرم و آن را به نيكى بدل كنم. و از اين كار مرا باكى نيست كه من مهربانترين مهربانانم.
⏳امام صادق علیہ السلام:
پروردگار نے نبی داود علیہ السلام پر وحی نازل کی، اے داود! جب میرا کوئی بندہ گناہ کرے اور اس کے بعد میری طرف پلٹ کر توبہ کرلے اور جب بھی وہ اپنے کیے ہوئے گناہ کو یاد کرکے شرمسار ہو، تو میں اس کو معاف کردوں گا اور اعمال کا حساب لکھنے والے فرشتگان (کاتبین) کی یاد سے بھی فراموش کر دوں گا، اور اس گناہ کو نیکی میں بدل دوں گا اور اس کی پرواہ نہیں کروں گا کہ میں رحم کرنے والوں میں سب سے زیادہ رحم کرنے والا ہوں.
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AbodeofWisdom💠💠 Imām Ja’far Sadeq (peace be with him) said:
🍎Feed apple to those of you who have fevers; there is nothing more beneficial than apples
💠 قال الصادق سلام الله عليه:
🍎أطعِموا مَحموميكُمُ التُّفّاحَ؛ فَما مِن شَيءٍ أنفَعَ مِنَ التُّفّاحِ
📖كافی ج ٦ ص ٣٥٧
💠 امام صادق (سلام الله عليه):
🍎به تبداران خود، سيب بدهيد؛ چرا كه هيچ چيز، سودمندتر از سيب نيست.
💠 امام صادق (سلام الله عليه):
🍎جب آپ میں سے کسی کو بُخار ہو جایے تو اُنہیں سیب کھلائیں کیوں کہ بخار میں سیب سے زیادہ فایدہ مند اور کوئی چیز نہیں.
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🍎Feed apple to those of you who have fevers; there is nothing more beneficial than apples
💠 قال الصادق سلام الله عليه:
🍎أطعِموا مَحموميكُمُ التُّفّاحَ؛ فَما مِن شَيءٍ أنفَعَ مِنَ التُّفّاحِ
📖كافی ج ٦ ص ٣٥٧
💠 امام صادق (سلام الله عليه):
🍎به تبداران خود، سيب بدهيد؛ چرا كه هيچ چيز، سودمندتر از سيب نيست.
💠 امام صادق (سلام الله عليه):
🍎جب آپ میں سے کسی کو بُخار ہو جایے تو اُنہیں سیب کھلائیں کیوں کہ بخار میں سیب سے زیادہ فایدہ مند اور کوئی چیز نہیں.
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Great Scholar Ayatollah Sayyed Mohammad Husain Fadlallah (God's mercy with him); on how we can celebrate the occasion of Christmas:
(With a little addition)
"Dear loved ones, I want to say to all our brothers that it is not wrong to celebrate the birth of Christ. On the contrary, we encourage you to do so, for he is one of Allah's Messengers
But we have to observe our traditions in the process. Let us meet on Christmas or New Year's Eve and read the Chapter Mariam from Qur'an, or what it said about Jesus and his mother in the Chapter Ale Imran.
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ
When the angels said, ‘O Mary, Allah gives you the good news of a "Word" from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah].
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
He will speak to the people in the cradle and in adulthood, and will be one of the righteous.’
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
She said, ‘My Lord, how shall I have a child seeing that no human has ever touched me?’ He said, ‘So it is that Allah creates whatever He wishes. When He decides on a matter He just says to it ‘‘Be!’’ and it is.
وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ
He will teach him the Book and wisdom, the Torah and the Evangel,
وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ
and [he will be] an apostle to the Children of Israel, [and he will declare,] “I have certainly brought you a sign from your Lord: I will create for you the form of a bird out of clay, then I will breathe into it, and it will become a bird by Allah’s leave. I heal the blind and the leper and I revive the dead by Allah’s leave. I will tell you what you have eaten and what you have stored in your houses. There is indeed a sign in that for you, should you be faithful.
وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
And [I come] to confirm [the truth of] that which is before me of the Torah, and to make lawful for you some of the things that were forbidden you. I have brought you a sign from your Lord; so be wary of Allah and obey me.
إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ
Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.” ’
Quran 3:46-51
Let us remember what Allah says about creating him in this Surah: "The likeness of Jesus with Allah is as the likeness of Adam. He created him of clay, then He said unto him: Be! and there he was"
۞ تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۘ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ ۚ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ۗ
These are the apostles, some of whom We gave an advantage over others: of them are those to whom Allah spoke and some of them He raised in rank, and We gave Jesus, son of Mary, manifest proofs and strengthened him with the Holy Spirit.
Quran 2:253
To reaffirm the Islamic faith that he is a messenger of Allah who was given miracles that undermined the arrogance of his foes and made the disciples believe in him.
@AbodeofWisdom🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Moses was a baby
when he was thrown in the river due to the fear of pharaoh;
He was completely weak and in need;
But he never sunk...
Yet pharaoh sunk in the same river;
Despite being the super power...
Thus one who is with God
His weakness won’t hurt him...
And one who is without God;
His power will not protect him...
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
🌷 ✨@AbodeofWisdom✨🌷🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Satan and Pharaoh talk
It has narrated that Satan came to the door step of Pharaoh and knocked the door.
Pharaoh told: who is knocking the door?
Satan answered if you were God you would know who is knocking the door!
Pharaoh told: come in Damned!
Satan answered: a damned one joined the other damn!
Pharaoh asked him why you have not prostrated Adam to avoid to being outcast and damned.
Satan answered: Because someone like you was on descendant of Adam!
Pharaoh asked: do you know anyone worse than you and I on the ground?
Satan told: the jealous person is worse than you and I. Jealousy eats the good works as fire burns the wood.
Source: "Ganjineh Jawaher" (Kashkool Momtaz)
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Moral Characteristics of the Prophets: A Qur'anic Perspective
By
Mahnaz Heydarpoor & Mohammad Ali Shomali
http://3rdimam.com/showdata.aspx?dataid=930426&siteid=3
Characteristics of the Prophet Jesus
1.Righteous
He will speak to people in the cradle and in adulthood, and will be one of the righteous. (3:46)
and Zechariah, John, Jesus and Ilyas, -each of them among the righteous- (6:85)
2.Held in honour in the world and the Hereafter
When the angels said, 'O Mary, God gives you the good news of a Word from Him whose name is Messiah, Jesus, son of Mary, held in honour in the world and the Hereafter, and one of those brought near [to God]. (3:45)
3.Taught the Book and wisdom by God
And He will teach him the Book and wisdom, the Torah and the Evangel, (3:48)
When God will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom,
the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, 'This is nothing but
plain magic.' (5:110)
4.Near to God
When the angels said, 'O Mary, God gives you the good news of a Word from Him whose name is Messiah, Jesus, son of Mary, held in honour in the world and the Hereafter, and one of those brought near [to God]. (3:45)
When God said, 'O Jesus, I shall take you[r soul], and I shall raise you up toward Myself, and I shall clear you of [the calumnies of] the faithless, and I shall set those who follow you above the faithless until the Day of Resurrection. Then to Me will be your return, whereat I will judge between you concerning that about which you used to differ. (3:55)
5.Pure
He said, 'I am only a messenger of your Lord that I may give you a pure son.' (19:19)
6.Kind and considerate
and to be good to my mother, and He has not made me self-willed and wretched. (19:32)
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A youth asked Ayatollah Bahjat:
Prescribe for us a "zekr" as we have traveled from Isfahan.
Reply: "Isfahan, Mazandaran, or Khorasan, doesn't matter (where you come from or where you are), that the greatest "zekr" is what I am about to tell you.
It is to make a decision that if God bestowed you even one hundred years of life, you will not even for a second commit sin knowingly, seriously, and with choice. This is the greatest "zekr". However it is practical.
If all of us focus on this "zekr" all of us will be inhabitants of paradise with the grace of God, (that is) if we are consistent on this practice.
And being consistent (means) it should start, when it starts it will be with consistency.
Why? because God's subtle Grace is greater.
الحديث مروي عن أبي ذر عليه السلام عن النبي صلى الله عليه و آله وسلم فيما يرويه عن ربه عز وجل، قال: «إذا تقرب العبد إليّ شبراً تقربت إليه ذراعاً، وإذا تقرب إليّ ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة
It's narrated from Abudhar (peace be with him) from God's last prophet Mohammad (peace be with him and his progeny) said:
God Almighty said: when my servant comes to me a little bit (from thumb to the pinky finger) I come to him one step (from fingertips to the elbow). And if he comes to me one step I come closer. If he comes (more) close to me (than that), I'll come and faster join him.
📚 Reference
📖 Musnad Ahmad ibn Hambal vol5 p153
📖 Mahajjat-ul Baidha'a, Faidh Kashani vol5 p15
@AbodeofWisdom✨ 🍃 ✨🍃﷽ 🍃 ✨🍃
A youth asked Ayatollah Bahjat:
Prescribe for us a "zekr" as we have traveled from Isfahan.
Reply: "Isfahan, Mazandaran, or Khorasan, doesn't matter (where you come from or where you are), that the greatest "zekr" is what I am about to tell you.
It is to make a decision that if God bestowed you even one hundred years of life, you will not even for a second commit sin knowingly, seriously, and with choice. This is the greatest "zekr". However it is practical.
If all of us focus on this "zekr" all of us will be inhabitants of paradise with the grace of God, (that is) if we are consistent on this practice.
And being consistent (means) it should start, when it starts it will be with consistency.
Why? because God's subtle Grace is greater.
الحديث مروي عن أبي ذر عليه السلام عن النبي صلى الله عليه و آله وسلم فيما يرويه عن ربه عز وجل، قال: «إذا تقرب العبد إليّ شبراً تقربت إليه ذراعاً، وإذا تقرب إليّ ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة
It's narrated from Abudhar (peace be with him) from God's last prophet Mohammad (peace be with him and his progeny) said:
God Almighty said: when my servant comes to me a little bit (from thumb to the pinky finger) I come to him one step (from fingertips to the elbow). And if he comes to me one step I come closer. If he comes (more) close to me (than that), I'll come and faster join him.
📚 Reference
📖 Musnad Ahmad ibn Hambal vol5 p153
📖 Mahajjat-ul Baidha'a, Faidh Kashani vol5 p15
@AbodeofWisdomNahju-l Balāghah. Letter No 27
Given to Muhammad Ibn Abu Bakr (May Allah Be Pleased with Him), When Imam Ali Ibn Abi Talib (peace be with them) Appointed Him as Governor of Egypt:
Deal humbly with the public. Remain lenient. Meet them large-heartedly, accord them equal treatment so that the mighty should not expect injustice from you in their favor and the lowly should not be despondent of your justice.
Allah, the Sublime, will certainly question you, O community of His creatures, about your actions, small or big, open or concealed. If He punishes you, it is because you have been oppressive, and if He forgives you, then it is because He is the most Generous.
Be informed, O servants of Allah, that the God-fearing share the joys of this transient world as well as those of the next, for they share with the people of this world in their worldly matters while their people did not share with them in the matters of the next.
They lived in this world in the best manner of living. They ate the choicest food and enjoyed herein all that the people with ease of life enjoyed. They secured from it what the haughty and the vain secured. Then they departed from it after taking provision enough to take them to the end of their journey, having contracted a profitable transaction.
They tasted the pleasure of renouncing the life in this world, firmly believing that on the Coming Day, they will be neighbors of Allah, where their call will not be repulsed, nor will their share of pleasure be small.
O servants of Allah! Fear death and its measures, and prepare all that is needed for it. It will come as a big event and a great affair, either as something good in which there will never be any evil, or an evil one in which there will never be any good. Who is nearer to Paradise than one who works towards it, and who is nearer to Hell than one who works for it?
You are being chased by death. If you stop, it will catch you, and if you run away from it, it will grab you. It is more attached to you than your own shadow. Death is tied to your forelocks while the world is being wrapped up from behind you. Therefore, fear the Fire whose hollow is deep, whose flames are severe and whose punishment is novel.
It is a place wherein there is no mercy. No call is heard in it. No pain is healed in it. If it is possible for you to have severe fear of Allah and to rest hope in Him, then do both these things because every individual can have hope in His Lord to the extent of his fear of His Lord. Certainly, the most hopeful person with Allah is whoever fears Him the most.
O Muhammad son of Abu Bakr! Be informed that I have given you charge of Egypt which is my biggest force. You are duty-bound to oppose your passions and to serve as a shield against your religion even though you may get only an hour in the world.
Do not enrage Allah for pleasing others because (Allah) is such that He may take the place of others, yet others cannot take the place of Allah. Say prayers at their appointed times. Do not say your prayers earlier for the sake of (available) leisure, nor should you delay them on account of any preoccupation. Remember that every deed of yours is dependent on your prayers.
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Imām Mohammad ibn Ali al Bāqir (Peace be with him) said:
♦️“One who fast in the month of Rajab, for a day in its starting or in its middle or in its last (days), Allāh (s.w.t) will make incumbent upon him the Heaven, and He will keep him with us in our stages on the day of Resurrection,
♦️ And one who fast two days in the month of Rajab, it will be said to him, start doing action from the start as your sins of past have been forgiven,
♦️ And one who fast for the three days from the month of Rajab, it will be said to him that all your past sins have been forgiven and those which to remain, so do intercession of whom you wish to from the sinful once among your brothers and to whom you know,
♦️ And one who fast for the seven days in the month of Rajab, the seven door of hell will closed for him,
♦️ And one who fast for the eight days in the month of Rajab, then seven door of heaven will be open for him, so he can enter into it from which door he wishes."
📚[Reference: Amāli, Šudūq, Page. 6]
@AbodeofWisdom
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Imām Mohammad ibn Ali al Bāqir (Peace be with him) said:
♦️“One who fast in the month of Rajab, for a day in its starting or in its middle or in its last (days), Allāh (s.w.t) will make incumbent upon him the Heaven, and He will keep him with us in our stages on the day of Resurrection,
♦️ And one who fast two days in the month of Rajab, it will be said to him, start doing action from the start as your sins of past have been forgiven,
♦️ And one who fast for the three days from the month of Rajab, it will be said to him that all your past sins have been forgiven and those which to remain, so do intercession of whom you wish to from the sinful once among your brothers and to whom you know,
♦️ And one who fast for the seven days in the month of Rajab, the seven door of hell will closed for him,
♦️ And one who fast for the eight days in the month of Rajab, then seven door of heaven will be open for him, so he can enter into it from which door he wishes."
📚[Reference: Amāli, Šudūq, Page. 6]
@AbodeofWisdom
💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠 ♦️ 💠🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Moses was a baby
when he was thrown in the river due to the fear of pharaoh;
He was completely weak and in need;
But he never sunk...
Yet pharaoh sunk in the same river;
Despite being the super power...
Thus one who is with God
His weakness won’t hurt him...
And one who is without God;
His power will not protect him...
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
🌷 ✨@AbodeofWisdom✨🌷🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Moses was a baby
when he was thrown in the river due to the fear of pharaoh;
He was completely weak and in need;
But he never sunk...
Yet pharaoh sunk in the same river;
Despite being the super power...
Thus one who is with God
His weakness won’t hurt him...
And one who is without God;
His power will not protect him...
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
🌷 ✨@AbodeofWisdom✨🌷🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Moses was a baby
when he was thrown in the river due to the fear of pharaoh;
He was completely weak and in need;
But he never sunk...
Yet pharaoh sunk in the same river;
Despite being the super power...
Thus one who is with God
His weakness won’t hurt him...
And one who is without God;
His power will not protect him...
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
🌷 ✨@AbodeofWisdom✨🌷✨ 🍃 ✨🍃﷽ 🍃 ✨🍃
A youth asked Ayatollah Bahjat:
Prescribe for us a "zekr" as we have traveled from Isfahan.
Reply: "Isfahan, Mazandaran, or Khorasan, doesn't matter (where you come from or where you are), that the greatest "zekr" is what I am about to tell you.
It is to make a decision that if God bestowed you even one hundred years of life, you will not even for a second commit sin knowingly, seriously, and with choice. This is the greatest "zekr". However it is practical.
If all of us focus on this "zekr" all of us will be inhabitants of paradise with the grace of God, (that is) if we are consistent on this practice.
And being consistent (means) it should start, when it starts it will be with consistency.
Why? because God's subtle Grace is greater.
الحديث مروي عن أبي ذر عليه السلام عن النبي صلى الله عليه و آله وسلم فيما يرويه عن ربه عز وجل، قال: «إذا تقرب العبد إليّ شبراً تقربت إليه ذراعاً، وإذا تقرب إليّ ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة
It's narrated from Abudhar (peace be with him) from God's last prophet Mohammad (peace be with him and his progeny) said:
God Almighty said: when my servant comes to me a little bit (from thumb to the pinky finger) I come to him one step (from fingertips to the elbow). And if he comes to me one step I come closer. If he comes (more) close to me (than that), I'll come and faster join him.
📚 Reference
📖 Musnad Ahmad ibn Hambal vol5 p153
📖 Mahajjat-ul Baidha'a, Faidh Kashani vol5 p15
@AbodeofWisdom💠Imām Ali (peace be with him): “Verily, there is no good in recitation that does not have contemplation in it. Verily, there is no good in worship that does not have understanding.”
💠قال الامام علي (سلام الله عليه):
ألا لا خير في قراءة ليس فيها تدبّر، ألا لا خير في عبادة ليس فيها تفقّه
💠امام علی (سلام الله عليه):
بے شک اُس قرأت قرآن میں کوئی خیر اور فائدہ نہیں جو تدبر اور غور وفکر کے بغیر کی گئی ہو۔ اور بلاشبہہ اس عبادت میں کوئی فائدہ نہیں جس میں سمجھ اور فہم نہ ہو۔
🔸🔸💠🔸🔸🔸💠🔸🔸🔸💠🔸🔸
💠Imām Sadiq (peace be with him) when asked about completing the Quran in one night, said: “I do not like it for you to complete it all in less than a month.”
📚”Scale of Wisdom: a Compendium of Shi’a Hadith p. 900, no. 5191 and 5192
💠قال الامام الصٌادق (سلام الله عليه):
لمّا سئل عن قراءة القرآن في ليلة: لا يعجبني أن تقرأه في أقلّ من شهر
💠امام صادق سلام اللہ علیہ نے قرآن کریم کو ایک رات میں مکمل پڑھنے کے سوال پر فرمایا: میں تمہارے لیے ہرگز یہ پسند نہیں کرتا کہ تم مکمل (قرأت) قرآن کو ایک ماہ سے کم عرصے میں ختم کرو۔
Join here👉🏻@AbodeofWisdom💠A Common and Incorrect Habitual Practice during the Recitation of Quran
🎙 Ayatollah Shaheed Motahari:
🔰“In the Name of God the Most Beneficent the Most Merciful
📍Quran should be recited as if the reciter is aiming to make himself understand. Only then will it really effect his soul. That is, even when reciting a few verses he has made efforts to understand topics, and has gained awareness of the meanings of Quran.
📍In the interpretation of Imām Ali (peace be with him) his rocky heart will become apprehensive and terrified. Imām says: ‘None of you should ever think when will this surah be finished.’
📍This is a grave mistake in the recitation of Quran where one focuses on quantity.
📍I want to, for example, read one section. Very good, read one section, it’s not a lot. However (the issue is when) a person wants to read one section in 15 minutes out of the day.
📍Calculate, how much time do you want to give to recitation of Quran? You say I have no more than than 15 minutes (to recite)? Now, why is it necessary to recite one section in 15 minutes very rapidly?
📍You have to see how much can you actually recite Quran in a clear, well measured pace and tone?
📍Thus, one of the etiquettes of Quran recitation is to recite it in a good voice.
📍Here, a good voice means a voice that has the power to (actively process what is being read in order to) understand. (A voice that) befits the Quran.”
📚”Ashnaye ba Quran” (Familiarity with Quran), vol. 1, p. 19-20
Join👇🏻عضويت
https://t.me/AbodeofWisdom/8613Imām Baqir said: 'The Prophet ﷺ
addressed Imam 'Ali (peace be with them), saying: 'O 'Ali, I advise you regarding certain traits within yourself that you must uphold', then he continued, saying: 'O Allah, help him!
1️⃣The first one is honesty, such that no fie should ever come out of your
mouth;
2️⃣the second, piety, such that you would never have the audacity to deceive;
3️⃣the third, fear of Allah as if you see him;
4️⃣the fourth, weeping a great deal from awe of Allah, as a result of which, for every tear you shed, he will build a house for you in Paradise;
5️⃣the fifth one is to spend your wealth and spill your blood for the sake of your religion;
6️⃣the sixth that you adopt my practice
🔷in your prayer,
🔷in your fasting and
🔷in your charity -
your prayer should be fifty units per day; as for fasting, fast on the first and last Thursday and the middle Wednesday of every month; as for charity, give as much as possible, such that one would say: "you are squandering it", though it will not be considered squandering.
I urge you to 🔷🔹
🔷keep up the night prayer,
🔷keep up the night prayer,
🔷keep up the night prayer,
🔷keep up the night prayer,
🔹and keep up the noon prayer.
🔹Keep up the recitation of the Quran at All times.
🔹Raise your hands in your prayer, and look at them intently.
🔹You must clean your teeth before every prayer.
🔹It is incumbent upon you to have good moral traits, so adopt such traits,
🔹and you must not possess any bad traits, so repel such traits.
🔶If you do not do these things, then you have no one to blame but yourself
📚[Faqih, v. 3, p. 361, no. 1714]
💬Join here👉🏻@BelievingYouth
🔗 Join link👉🏻https://t.me/BelievingYouthWhat we learned from Ahlulbait (peace be with them). Part 1
One day Imām Sadiq (peace be with him) asked his students: “‘What have you learned from me so far?’
One student said: ‘I learned 8 things from you.’
Imām Sadiq (peace be with him) replied: ‘Share so we may know.’
1. I learned that every lover will let go of his beloved at the time of death, thus I spent my energy on that which will not separate from me and won’t leave me alone. In fact, it is my intimate friend in my solitude and that thing (which won’t separate from me) is virtuous deeds in the way of God, which will remain with me even after death. (In this regard) God says: “Whoever commits evil shall be required for it (Nisa, 123).”’
Imām replied: ‘Well said by God! And what is the second?’
2. I saw that a group of people take pride in their mass of wealth, and another take pride in their properties and family lineage, all while none of this is to be proud about. I saw true pride in the words of God: “Indeed the most noblest of you in the sight of God is the most Godwary among you (Hujurat, 13).”
Imam replied: ‘Well said by God! And what is the third.’
3. I see that people are busy in worldly amusements and entertainment, while I heard that God said: “But as for him who is awed to stand before his Lord and restrains his soul from (following) desires, then indeed paradise will be his refuge (Naziat, 40-41).”
Imām replied: ‘Well said by God! And what is the fourth?’
4. I saw that everyone would hoard and save whenever they received something while God has said: “Who is it that will lend God a good loan, that He May multiply it for him and (that) there may be a noble reward for him? (Hadid, 11).” (Thus) whoever lends (meaning give) to the path of God, then God will multiply it multifold and reward him immensely. Therefore, I love multiplication (of my reward) and I don’t see anything more secure than what is with God. For this reason, whenever I receive something (in) great (amount), I use it to face God and spend in His path in order to save it for the hereafter where I will greatly need it.
https://t.me/AbodeofWisdom/8855💠A Common and Incorrect Habitual Practice during the Recitation of Quran
🎙 Ayatollah Shaheed Motahari:
🔰“In the Name of God the Most Beneficent the Most Merciful
📍Quran should be recited as if the reciter is aiming to make himself understand. Only then will it really effect his soul. That is, even when reciting a few verses he has made efforts to understand topics, and has gained awareness of the meanings of Quran.
📍In the interpretation of Imām Ali (peace be with him) his rocky heart will become apprehensive and terrified. Imām says: ‘None of you should ever think when will will this surah be finished.’
📍This is a grave mistake in the recitation of Quran where one focuses on quantity.
📍I want to, for example, read one section. Very good, read one section, it’s not a lot. However (the issue is when) a person wants to read one section in 15 minutes out of the day.
📍Calculate, how much time do you want to give to recitation of Quran? You say I have no more than than 15 minutes (to recite)? Now, why is it necessary to recite one section in 15 minutes very rapidly?
📍You have to see how much can you actually recite Quran in a clear, well measured pace and tone?
📍Thus, one of the etiquettes of Quran recitation is to recite it in a good voice.
📍Here, a good voice means a voice that has the power to (actively process what is being read in order to) understand. (A voice that) befits the Quran.”
📚”Ashnaye ba Quran” (Familiarity with Quran), vol. 1, p. 19-20
Join👇🏻عضويت
https://t.me/AbodeofWisdom/8613🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
Moses was a baby
when he was thrown in the river due to the fear of pharaoh;
He was completely weak and in need;
But he never sunk...
Yet pharaoh sunk in the same river;
Despite being the super power...
Thus one who is with God
His weakness won’t hurt him...
And one who is without God;
His power will not protect him...
🍃✨🌸✨🍃✨🌺✨🍃✨🌼🍃
🌷 ✨@AbodeofWisdom✨🌷💠A Common and Incorrect Habitual Practice during the Recitation of Quran
🎙 Ayatollah Shaheed Motahari:
🔰“In the Name of God the Most Beneficent the Most Merciful
📍Quran should be recited as if the reciter is aiming to make himself understand. Only then will it really effect his soul. That is, even when reciting a few verses he has made efforts to understand topics, and has gained awareness of the meanings of Quran.
📍In the interpretation of Imām Ali (peace be with him) his rocky heart will become apprehensive and terrified. Imām says: ‘None of you should ever think when will this surah be finished.’
📍This is a grave mistake in the recitation of Quran where one focuses on quantity.
📍I want to, for example, read one section. Very good, read one section, it’s not a lot. However (the issue is when) a person wants to read one section in 15 minutes out of the day.
📍Calculate, how much time do you want to give to recitation of Quran? You say I have no more than than 15 minutes (to recite)? Now, why is it necessary to recite one section in 15 minutes very rapidly?
📍You have to see how much can you actually recite Quran in a clear, well measured pace and tone?
📍Thus, one of the etiquettes of Quran recitation is to recite it in a good voice.
📍Here, a good voice means a voice that has the power to (actively process what is being read in order to) understand. (A voice that) befits the Quran.”
📚”Ashnaye ba Quran” (Familiarity with Quran), vol. 1, p. 19-20
Join👇🏻عضويت
https://t.me/AbodeofWisdom/8613
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