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Abode of Wisdom

Abode of Wisdom
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وصف القناة
💠بسم الله الرحمن الرحيم 💠 Path of Erfan through living life
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Someone went to Abu Saīd Abol Khayr and said: "Someone is truly significant and amazing if he fly".

He said: "this isn't significant, a housefly also flies".

He said: "well what do you say about one who... Walks on water?"
He said: "it's not significant either, a piece of wood can do that too".

So he asked him: "then in your opinion.. what is significant?"

He replied: "living amongst people and never hurting them with your tongue, not ever lying, not defrauding, not breaking hearts, not benefiting wrongly from someone's trust in you, and not making trouble that causes anger to arise against you... This surely is significant".

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به ابوسعید ابوالخیر،گفتند: فلانی قادر است پرواز کند، گفت:این که مهم نیست، مگس هم میپرد.
گفتند:فلانی را چه میگویی..؟؟روی آب راه میرود..! گفت:اهمیتی ندارد،تکه ای چوب نیز همین کار را میکند.
گفتتند: پس از نظر تو شاهکار چیست..؟ گفت:این که در میان مردم زندگی کنی ولی هیچگاه به کسی زَخم زبان نزنی،دروغ نگویی، کلک نزنی٬دلی نشکنی٬از اعتماد کسی سوءاستفاده نکنی وکسی را از خود ناراحت نکنی.
این شاهکار است

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کسی نے ابو سعید ابوالخیر سے کہا: فلاں شخص ہوا میں اُڑ سکتا ہے! اُنہوں نے جواب دیا: اِس میں کون سی بات ہے، مککھی بھی تو اُڑتی ہے۔
پھر اُس شخص نے کہا اور فلاں شخص پانی پر چل سکتا ہے! ابوسید نے جواب دیا: اس بات کی بھی کویی اہمیت نہیں، ایک لکڑی کا ٹکڑا بھی پانی پر چل لیتا ہے۔
شخص نے سوال کیا پھر آپکی نظر میں شاہکار کام کیا کے؟ ابو سعید نے جواب دیا: شاہکار کام یہ ہے کہ لوگوں کے درمیان زندگی بسر کرو لیکن کسی کو اپنی زبان سے زخم نہ لگائو، جھوٹھ نہ بولو، دھوکا نہ دو، دل نہ توڑو، کسی کے اعتماد اور بھروسے کو ٹھیس نہ پہنچائو اور کسی کو ناراض نہ کرو، یہ شاہکار زندگی ہے۔

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لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا ۗ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ

[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it.
‏Quran 2:273

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🕯️Simple Logics
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💠Imam Sadiq (peace be with him) when asked by Abu Shakir,
"what is the proof that you have a Creator"❓Replied:
🌷"I found within myself that there can only be one of two possibilities, that either I was the one who created my own self or that someone other than me created me,
🔸🔹so if I created myself, then that can only mean one of two possibilities,
🔸🔹either I created myself and I was in existence beforehand, or I created myself from non-existence, so if I created myself and I was already in existence beforehand then (that would mean) I was free of any need to be created, by the fact that I already existed.
🔸🔹(But) If I was in non-existence then surely you know that non-existence cannot bring about anything into existence.
🔸🔹Thus, the third meaning affirms that I have a Creator and He is God, the Lord of the Worlds.
🌷Then (after hearing all this), Abu Shakir had no response to the Imam so he stood up and left".
📚Mizan-ul Hikmah, pg.342, no.1918
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💠ويسأله أبو شاكر الديصاني بقوله: ما الدليل على أن لك صانعاً؟
🌷فيقول عليه السّلام: وجدت نفسي لا تخلو من إِحدى جهتين إِمّا أكون صنعتها أنا أو صنعها غيري،
🔸🔹فإن كنت صنعتها فلا أخلو من إِحدى جهتين
🔸🔹إِمّا أنّ أكون صنعتها وكانت موجودة فقد استغنت بوجودها عن صنعتها،
🔸🔹وإِن كانت معدومة فإنك تعلم أن المعدوم لا يحدث شيئاً،
🔸🔹فقد ثبت المعنى الثالث أن لي صانعاً وهو ربّ العالمين،
🌷فقام وما أحار جواباً
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💠آن‌حضرت فرمود: چه پرسشی داری؟ 
ابوشاکر: چه دلیلی داری که تو را خالقی خلق کرده است؟

🌷امام: من خود را چنان یافتم که باید یکى از دو فرض در موردم صادق باشد.

🔸🔹یا من خود، خودم را آفریدم یا غیر من مرا آفریده است(که در فرض دوم، وجود صانع اثبات می‌شود)

🔸🔹و فرض اول تنها در یکی از دو حالت ذیل معنا خواهد داشت:

🔸🔹یا من خود را آفریدم در حالی‌که وجود داشتم و یا زمانی که نبودم خود را آفریدم! (این دو فرض باطل است؛ زیرا) اگر بودم و خود را آفریدم که این چه آفرینشی است؟!(پس این فرض باطل است) و اگر نبودم و آفریدم؛ تو میدانى‏ که معدوم نمی‌تواند قدرت آفرینش داشته باشد.

🔸🔹پس معني سوم ثابت است كه آفریدگاری باید وجود داشته باشد كه خالق من است، که آن پروردگار عالم است

🌷ابو شاكر ديصاني جوابي نداشت، بلند شد و از آنجا رفت
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💠 وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنْصِتُوا لَعَلَّكُمْ تُرْحَمُونَ💠 وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ💠

🌷And if the Qor'an is read, so hear/listen to it and listen quietly, maybe/perhaps We have mercy upon you 🌷And remember/mention your Lord in your self humbly and humiliated, and hiddenly/secretly and other than the publicized/declared from the saying/opinion and belief at the early morning , and the evenings to sunsets , and do not be from the ignoring/disregarding 🌷
Quran 7: 204-205
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🕯️Simple Logics.. Continued
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🔸In the words of Allamah Tabātabā'i...

✔️"In many of its words and utterances, the Quran attests to the validity of intellectual proof and rational demonstration, that is, it does not claim that man should first accept the validity of these sciences and then through intellectual proofs justify these sciences.

✔️Rather, with complete confidence in the truth of it's own position it proclaims that man should use his intellect to discover the truth of the Islamic sciences, and only then accept the truth.

✔️He should seek the affirmation of the words contained in the Islamic message in the world of creation which is itself a truthful witness.

✔️And finally man should find the affirmation of his faith in the results of rational demonstration; he should not have to gain faith first and then, in obedience to it, seek proofs".

📚Reference📚
"Shi'ite Islam" by Allamah Sayyid Muhammad Husayn Tabātabā'i, pg. 90

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@AbodeofWisdom
💠An Analysis of "True Men"

🔶"...Chuang Tzu let's Confucius make the following statement. Confucius here, needless to say, is a fictitious figure having nothing to do with the historical person, but there is of course a touch of irony in the very fact that Confucius is made to make such a remark":

🔹'They (true men) are those who freely wander beyond the boundaries (i.e. ordinary norms of proper behavior), while men like myself are those who wander freely only within the boundaries. Beyond the Boundaries and Within the Boundaries are poles asunder from one another. They are those who, being completely unified with the Creator Himself, take delight in being in the realm of the original Unity of the vital energy (pure state of unity [chicken and egg being same and not divided up yet]) before divided into Heaven and Earth. To their minds Life is just the growth of an excrescence, a wart, and Death is the breaking of a boil, the bursting of a tumor. Such being the case, how should we expect them to care about the questions as to which is better and which is worse-- Life or Death?

🔹They simply borrow different elements, and put them together in the common form of the body. Hence they are conscious neither of their living nor of their gall, and they leave aside their ears and eyes (do not pay attention to their physical existence). Abandoning themselves to infinitely recurring waves of Ending and Beginning, they go on revolving in a circle, of which they do not know neither the beginning nor the end"

📚"Sufism and Taoism" by Toshihiko Izutsu, Pg. 314-315

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