Iqгд2 Library 📖 ♡☕

رواية: كل الضوء الذي لا يُمكِنُنا رؤيته.
All the light we cannot see.
لـ أنثوني دور . Anthony Doerr
من قِسم: كتب عالمية مترجمة.
ترجمة: أماني لازار. 660 صفحة.
@iqra2 📖

بخشی از مصاحبه با این هنرمند درباره این طرح‌ها:

While surreal images accompany the vibrant colors, it seems as if we see the updated versions of the figures from the past… Can we look at this as a series? Can you imagine already where it's headed?

In these works, I try to present a humorous perspective to our daily life by being influenced by the Middle Eastern culture. In fact, portrait is a common genre in art history. I produced such a series from my point of view using portraits and I am still working on it. I intend to continue with more surreal compositions and even combine them with my old series in the future.

Ashoura: Reviving the Islamic Values

(Part One - A)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

@AbodeofWisdom

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

Though as Muslims we represent 1.5 billion of the world's population, we are still living at the sidelines of the world's decisions. We do not have the right to participate in any of these decisions. How powerful are other countries? This is because we lost the sense of direction, represented by the civilized and tolerant Islam, which is open to the issues of freedom, justice and human rights. Every year, we come up with a new backward ritual, which does not represent Islam or Al-Husein peace be with him.

We should stay with Husein peace be with him; the cause and the mission and the power, and we should empower ourselves against the multiple challenges engulfing our lives, namely those posed by the Worldly culture.

How do we evoke Ashoura?

In light of the abovementioned, the nation should take lessons on the occasion of Ashoura, namely how to render our grief a source of power, not weakness, and how to cry out of our allegiance to Al-Husein peace be with him, not frustration, and how to consider Ashoura a movement to empower ourselves, not a mere occasion for grief and tears. Al-Husein peace be with him represents the Islamic unity, and the Karbala event should be relayed and presented correctly.

Many of those who read the narration of Karbala rely on false and superficial and unfounded events.

Today, we call the narrators to relay the story of Karbala in a realistic historical manner, so that we understand its real meaning, significance, and impact on our reality. We want Ashoura to benefit from the modern technical means; starting from theatre, the art of the creative novel, and the art of acting.

We want the world to see the humanitarian and Islamic revolution, in which the values are embodied in the movement, and the cause integrates with the tragedy, and the sacrifice unites with the responsibility.

Ashoura is not for the backward people, but for the free ones who seek freedom in their struggle against the tyrants and arrogant powers.

Karbala is for those who stood up against oppression and triumphed against it and gave us the meaning of victory Imam Al-Husein peace be with him experienced when the blood triumphed over the sword.

O beloved ones,
Let us renew the cause of Ashoura, so that it would live, and reach out to mankind, because in every era, we need something to renew our minds, and make us know how to deal with our present for the best of our future. Be those who look at the future, not those who lock themselves in the past. Peace be upon you.

@AbodeofWisdom

✔️Ayatollah Fadlullah:

⭕️"Keeping to emotions, but separated from reason, may lead to repeating the tragedy that Imam al- Hussein (a.s.) experienced!

🔹His tragedy did not stem from a lack of emotions amongst the Muslims towards him, for their hearts were beating with love for him, but it was a blind, superficial love that did not stem from a depth of knowledge, will and suffering; therefore when they found themselves facing the sacrifice of their interests, possessions or desires, love went away and interest and possessions had the upper hand. Al-Farazdaq, the poet, described the situation that the people of Kufa, who went out to fight al-Hussein (a.s.), experienced, by saying to al-Hussein (a.s.): ‘Their hearts are with you (but) their swords are against you’(12). We should love al-Hussein (a.s.) with awareness, reason and suffering, not in a superficial and frenzied way that is short-lived, and ends when it faces reality and challenges.

🔸This requires awareness of all content from which Ashoora proceeded, which are the content of Islam. In light of these points that make the aspect of thought in commemoration a vital and necessary matter, and in light of what we have said regarding the necessity of strongly preserving the aspect of emotions of Ashoora, we emphasize again that the emotions issue has human dimensions, and Islamic spirit, rich in effects and benefits, and gives thought vitality, releases it from its stagnation, leads it to activity and turns it from a static state into a state of belief and consciousness, and strengthens the person’s relationship with all its aspects and issues, something that makes the thought – in the particulars of the principle, the individual and one’s stance – become similar to feelings, related to consciousness so that this gives it some strength and firmness inside the soul and outside in life.

🔹We emphasize that adopting both emotions and thought is what achieves for the message its deep content in a man’s awareness and deeds, so that the thought develops into a belief and the belief develops into love or otherwise through the interaction between the mind and the heart.

🔸This is what we can draw from the concept of love towards God’s chosen individuals and hatred towards God’s enemies in Islamic belief as being a proof of seriousness and faithfulness, as it is to be noted that the goal here – which is expressed in the slogans of Ashoora – has to conform with the means of commemoration and that the content acts within the circle of religious adherence. Once again we say:

we have to educate our hearts as we do our minds, to educate our hearts with the culture of emotion, because if the heart fails to find the correct direction in emotions, this can destroy one’s life.

🔹If we proceed from a superficiality in our love and offer it to whomever is not worthy of it, this person might suffer a deeply concealed corruption that would destroy our lives in the future; similarly if we hate someone not on objective basis, he might be a good person in his depth and so our hatred of him would deprive us of the good he can offer. We have to rationalize our emotions so that they operate on the basis of awareness and proceed from the depth, not from the surface, and not allow our emotions to run out of control or to become childish in nature and deed".

📚Reference
-["Ashoora: an Islamic Perspective" by Ayatollah Fadlullah]

@AbodeofWisdom

Asalaamo Alaykom
(Peace be with all of you)

We wish you a fresh and blissful start to a new year that will God willingly be filled with joy, prosper, felicity, serenity, and true satisfaction.

We wish to see smiling faces, warmth and unity in families, bonds of brotherhood amongst the believers, and spiritual enlightenment in all.

May Gods blessing, mercy, and good tidings be with all of humanity, and specially his benignity on all the Mu’mineen and Mu’minat.

With that being said, Happy New Years on behalf of the @AbodeofWisdom admins.

Her sermons created a movement in Kufa and Damascus which shook the bases and roots of Yazid's kingdom and even Yazid's son refused to replace his father as the king, and after a while, quitted the government while disgracing the oppressing dynasty of Umayyads.

In her lifetime, Hadhrat Zainab (as) had endured immense pain from witnessing her loved ones martyred before her eyes, but she never objected to the destiny decreed upon her by Allah. The completeness of her submission is monumental. The grief she expressed was an outpouring of her incredible humanity.

Hadhrat Zainab’s role was exemplary. It showed how bold Muslim women were and how they played a key role in consolidating Islamic teachings with their faith and deed.

....The leadership of the family fell to Hadhrat Zainab after Karbala, and she proved to be more than what was expected of her.

... Hadrat Zainab bint Ali (as) the role model for the righteous will forever teach us all that when we undergo countless trials in our lives, we should see nothing but beauty in them.

* Marwa Osman is a Media studies university lecturer at the Lebanese International University and a political commentator from Lebanon.

@AbodeofWisdom

The philosophy of the occultation of Imam Al-Mahdi (aj)

Date: 04/07/2012 A.D - H

Translated by: Manal Samhat

When considering the advantages and benefits of having an absent Imam, two points must be taken into consideration:

First: We must consider the case of the Imamate which lives with the people and is directly connected with their lives, for an Imam is charged with propagating the Message of the Prophet of Allah (p.) and providing the people with all the knowledge they needed regarding the Islamic law and doctrine; a mission undertaken by all the Imams starting by Imam Ali (a.s.) and ending by Imam Al-Askari (a.s.).

They have nourished the people with all fields of knowledge that they did not need to resort to anyone else. It has been related that during the minor occultation of Imam Al-Mahdi (aj.), the Shiites used to communicate with the Imam via letters sent by his four deputies.

As for the major occultation, when people resorted to him in problems that could not be easily resolved, he told them: “As to the occurring events, refer to the narrators of our Hadiths, they are my argument against you, and I am the argument of Allah.”

Reports related by narrators, including Hadiths by the Prophet (p.) and the Imams (a.s.), have covered all subjects that people encountered in their daily lives and with regard to religion. Actually, all topics were attended to, leaving no gaps behind. It has been narrated that: “Scholars are the heirs of the prophets,” since the latter have left behind a heritage of knowledge rather than materialistic possession. It is narrated that the Prophet (p.) said: “Scholars are the ones entrusted by the prophets until they indulge in the worldly pleasures.” The Prophet (p.) was then asked: “What are worldly pleasures?”

He answered: “Following an unjust ruler to attain money. Such scholars who support an unjust ruler would wage war one day and call for peace in another, according to their own benefits; thus, you should protect your religion against them.”

Accordingly, we must get to know whether a scholar has more love and loyalty to Allah or he indulges in this world.

The second stage was as follows: All the Imams dedicated their time to enlighten the people and provide them with all the information they needed about the message.

However, Imam Al-Mahdi (aj.) is assigned with a different mission; that is, to rule the world on the basis of justice and uprightness and to propagate the Message of Islam all around the world. In addition, certain Hadiths mention how Jesus Christ (p.) will reappear with Imam Al-Mahdi (aj.), pledge alliance to him and open up to Islam.

Prophet Muhammad (p.) was able to deliver the Message of Islam in a certain region, and [the Message kept on propagating until] eventually the Muslims, around the world, reached around a billion and several millions. However, after the reappearance of the Imam (aj), Islam will end up in reining the world.

Establishing justice: The Message’s objective

The second point to consider is establishing justice on Earth, which is the objective of the Imam’s message: “And when you speak, then be just though it be your relative,” (06:152), “O you who believe! Be maintainers of justice, bearers of witness of Allah’s sake, thought it may be against yourselves or your parents to near relatives, if he be rich or poor.” (04:135). Since the Imam’s (aj.) objective is to rule justly, then his followers must adhere to the same concept. Those who wish to be among the Imam’s soldiers must never treat their wives, children, neighbors, and employees unjustly, since the followers of the Imam are warriors for the sake of justice and righteousness.

While we are awaiting the reappearance of Imam Al-Mahdi (aj.), we must prepare ourselves to be qualified adherers, followers, and supporters. We must note that being unjust sets us further away from the path of righteousness.

@AbodeofWisdom

Ashoura: Reviving the Islamic Values

(Part One)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

@AbodeofWisdom

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

✔️Ayatollah Fadlullah:

⭕️"Keeping to emotions, but separated from reason, may lead to repeating the tragedy that Imam al- Hussein (a.s.) experienced!

🔹His tragedy did not stem from a lack of emotions amongst the Muslims towards him, for their hearts were beating with love for him, but it was a blind, superficial love that did not stem from a depth of knowledge, will and suffering; therefore when they found themselves facing the sacrifice of their interests, possessions or desires, love went away and interest and possessions had the upper hand. Al-Farazdaq, the poet, described the situation that the people of Kufa, who went out to fight al-Hussein (a.s.), experienced, by saying to al-Hussein (a.s.): ‘Their hearts are with you (but) their swords are against you’(12). We should love al-Hussein (a.s.) with awareness, reason and suffering, not in a superficial and frenzied way that is short-lived, and ends when it faces reality and challenges.

🔸This requires awareness of all content from which Ashoora proceeded, which are the content of Islam. In light of these points that make the aspect of thought in commemoration a vital and necessary matter, and in light of what we have said regarding the necessity of strongly preserving the aspect of emotions of Ashoora, we emphasize again that the emotions issue has human dimensions, and Islamic spirit, rich in effects and benefits, and gives thought vitality, releases it from its stagnation, leads it to activity and turns it from a static state into a state of belief and consciousness, and strengthens the person’s relationship with all its aspects and issues, something that makes the thought – in the particulars of the principle, the individual and one’s stance – become similar to feelings, related to consciousness so that this gives it some strength and firmness inside the soul and outside in life.

🔹We emphasize that adopting both emotions and thought is what achieves for the message its deep content in a man’s awareness and deeds, so that the thought develops into a belief and the belief develops into love or otherwise through the interaction between the mind and the heart.

🔸This is what we can draw from the concept of love towards God’s chosen individuals and hatred towards God’s enemies in Islamic belief as being a proof of seriousness and faithfulness, as it is to be noted that the goal here – which is expressed in the slogans of Ashoora – has to conform with the means of commemoration and that the content acts within the circle of religious adherence. Once again we say:

we have to educate our hearts as we do our minds, to educate our hearts with the culture of emotion, because if the heart fails to find the correct direction in emotions, this can destroy one’s life.

🔹If we proceed from a superficiality in our love and offer it to whomever is not worthy of it, this person might suffer a deeply concealed corruption that would destroy our lives in the future; similarly if we hate someone not on objective basis, he might be a good person in his depth and so our hatred of him would deprive us of the good he can offer. We have to rationalize our emotions so that they operate on the basis of awareness and proceed from the depth, not from the surface, and not allow our emotions to run out of control or to become childish in nature and deed".

📚Reference
-["Ashoora: an Islamic Perspective" by Ayatollah Fadlullah]

@AbodeofWisdom

💠“Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited.

💠They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect.

💠Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.”

~Mortimer Adler

📚”How to Read a Book” p. 346

@AbodeofWisdom

✔️Ayatollah Fadlullah:

⭕️"Keeping to emotions, but separated from reason, may lead to repeating the tragedy that Imam al- Hussein (a.s.) experienced!

🔹His tragedy did not stem from a lack of emotions amongst the Muslims towards him, for their hearts were beating with love for him, but it was a blind, superficial love that did not stem from a depth of knowledge, will and suffering; therefore when they found themselves facing the sacrifice of their interests, possessions or desires, love went away and interest and possessions had the upper hand. Al-Farazdaq, the poet, described the situation that the people of Kufa, who went out to fight al-Hussein (a.s.), experienced, by saying to al-Hussein (a.s.): ‘Their hearts are with you (but) their swords are against you’(12). We should love al-Hussein (a.s.) with awareness, reason and suffering, not in a superficial and frenzied way that is short-lived, and ends when it faces reality and challenges.

🔸This requires awareness of all content from which Ashoora proceeded, which are the content of Islam. In light of these points that make the aspect of thought in commemoration a vital and necessary matter, and in light of what we have said regarding the necessity of strongly preserving the aspect of emotions of Ashoora, we emphasize again that the emotions issue has human dimensions, and Islamic spirit, rich in effects and benefits, and gives thought vitality, releases it from its stagnation, leads it to activity and turns it from a static state into a state of belief and consciousness, and strengthens the person’s relationship with all its aspects and issues, something that makes the thought – in the particulars of the principle, the individual and one’s stance – become similar to feelings, related to consciousness so that this gives it some strength and firmness inside the soul and outside in life.

🔹We emphasize that adopting both emotions and thought is what achieves for the message its deep content in a man’s awareness and deeds, so that the thought develops into a belief and the belief develops into love or otherwise through the interaction between the mind and the heart.

🔸This is what we can draw from the concept of love towards God’s chosen individuals and hatred towards God’s enemies in Islamic belief as being a proof of seriousness and faithfulness, as it is to be noted that the goal here – which is expressed in the slogans of Ashoora – has to conform with the means of commemoration and that the content acts within the circle of religious adherence. Once again we say:

we have to educate our hearts as we do our minds, to educate our hearts with the culture of emotion, because if the heart fails to find the correct direction in emotions, this can destroy one’s life.

🔹If we proceed from a superficiality in our love and offer it to whomever is not worthy of it, this person might suffer a deeply concealed corruption that would destroy our lives in the future; similarly if we hate someone not on objective basis, he might be a good person in his depth and so our hatred of him would deprive us of the good he can offer. We have to rationalize our emotions so that they operate on the basis of awareness and proceed from the depth, not from the surface, and not allow our emotions to run out of control or to become childish in nature and deed".

📚Reference
-["Ashoora: an Islamic Perspective" by Ayatollah Fadlullah]

@AbodeofWisdom

Ashoura: Reviving the Islamic Values

(Part One - A)

The speech of His Eminence, the Religious Authority Ayatollah Sayyed Mohammad Husein Fadhlullah in opening the conference held by the Contemporary Islamic Thought Institution, under the title of "Ashoura: The Concept and the Function and the Potentials of Expressing", on 02/02/1430 H., 28/01/2009 A.D

Translated by: Manal Samhat

Is history sacred

Are we a nation that sanctifies history, memorizes and repeats it, and lives in its caves and grottos, while forgetting the present and killing the future? Are we the remains of this history, who live its battles as though they were ours, and adopt its hatred, and move through its narrow lanes?

Why should we consider history, while we live in the present and look forward for the future?

The Quran mentioned a certain issue when it addressed the sacred history of the prophets, and the non-sacred history of the pharos and the tyrants.

This issue is that history is a wave of events that remain in our lives, because these events have contributed to forming the system of life. However, the time during which these events took place did not besiege them, but was a mere framework for these events to occur. After all, time fades away, and the events and causes are those that remain.

There are certain issues that fade away with time, or even before time passes away; they just die in the morning, and we miss them in the evening. Therefore, God wants us to take lessons from the history that survives, through studying the positive and negative elements of the spiritual character or the tyrants: "In their histories there is certainly a lesson for men of understanding." (12:111)

The lesson is to study all the cultural dimensions that accompany the circumstances of the issue, and to reach out to the idea which is rich in cultural values. This idea is thus, transformed to innovation which prompts the mind to innovate and the heart to beat lively. Thus, our movement will be rich with values, and the history is no more restricted to historical events, but rather becomes a renewed life.

So, when we embrace these lively elements that do not die, they might grant us a life, if we manage to overcome the obstructions that prevent us from opening up to these elements, because sometimes life becomes death and death becomes life itself:
He who dies and rests is not dead
The dead is the one who dies while still alive

The body might still beat with life, but the spirit living inside is dead, and vice versa.

Thus, the history of those who gave mankind life and a spiritual movement, must rest on faith and creed, especially when we open up to the lives of the prophets who ascended above, and lives the essence of the spiritual meanings, and granted love to all mankind, even those who do not believe in them and oppress them.

Prophet Muhammad peace be with him and his progeny used to tell those who contested him and his mission: "I gave you good advice, but you do not love those who give good advice" (07:79)

We should consider these humanitarian models that ascended above to the sky, and transformed the world to a sky, whose sun enlightens our lives with spiritual values. As such, we have two suns: one that lights the spaces and objects, and another one that enlightens our minds with reason, fills our hearts with love, and our movement with justice, good, and life.

@AbodeofWisdom

(Part One - B)

We always have to live the great spiritual history and forget about the history of the tyrants and those who filled life with miseries and belittled mankind by enslaving it. These have gone with history.

As far as our responsibilities are concerned, we are not responsible for history, and should not lock ourselves in it: "This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did." (02:134).

They created their history; we are responsible for creating ours.
However, our main problem lies in the backwardness we experience.

We see that this person locks himself in this history, while another resorts to another history, at a time when our reality challenges us and those creating the history of arrogance mock and ridicule,

while we are digging our own graves by our own hands, even though above the ground, because we refused to reach out to the gardens that nurture our spirits and lives.

To be continued……………

@AbodeofWisdom

💠“Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited.

💠They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect.

💠Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.”

~Mortimer Adler

📚”How to Read a Book” p. 346

@AbodeofWisdom

Thank you Admins ( GARY A Mclean & Ahmad fauad ) and to all those who post book regularly for the years of sacrifice time and Resources you put in daily to make book available for free .
You have made and touched many lives
You have been a guiding light to the path of our success
God bless your efforts
Who ever You may be
Happy father's day
We are truly blessed to have been in this group
And May the good God keep you and your family safe during this times