ضمائر المفعول به Objectiv Pronouns
لفظ ضمائر المفعول به
هذا النوع من الضمائر يستخدم للتعبير عن المفعول به حيث تأتي هذه الضمائر بعد الفعل وحرف الجر وهي كالتالي ...
- (Me) ضمير معناه ياء المتكلم , يستخدم للتعبير عن المفرد لكلا الجنسين مثل ...
She loves me. تُحبني بمعنى هي تُحبني
He loves me. يُحبني بمعنى هو يُحبني
- (You) ضمير معناه ( كَ , كِ , كما , كم , كن ) اي بمعنى كاف المخاطبه ويُستعمل للتعبير عن المخاطب المفرد والجمع على حداً سواء ولكلا الجنسين مثل ...
I can’t hear you. لا استطيع سماعك بمعنى انا لا استطيع سماعكَ, سماعكِ
- (Him) ضمير معناه الهاء المُلحقه بالمذكر, ويستخدم في حالة النصب والجر للمفرد الغائب مثل
Did you see Ali? هل رأيتَ علي ؟
Yes, I saw him last night. نعم , رأيتهُ ليلة امس
- ( Her) ضمير معناه الهاء المُلحقه بالمؤنث, ويستخدم في حالة النصب والجر للمفرد الغائب مثل
Did you see Maha? هل رأيتَ مها ؟
Yes, I saw her last night. نعم , رأيتُها ليلة امس
- (It) ضمير معناه الهاء المُلحقه لغير العاقل , وغير العاقل هو جماد , حيوان , ويستخدم للتعبير عن الغائب المفرد مثل ...
Did you see my new CD? هل رأيَت قرصي المدمج الجديد؟
Which I bought it yesterday. الذي اشتريتهُ امس
- (Us) ضمير معناه ناء المتكلم ويستخدم للتعبير عن المتكلمين الجمع في حالي النصب و الجر مثل
They love us. يُحبوننا بمعنى هم يُحبوننا
- (Them) ضمير معناه هُم , هُن , ها ويستخدم للتعبير عن الغائبين بحالة الجمع للمذكر والمؤنت وغير العاقل , مثل ...
I love them. احبهُم بمعنى انا احبهُم
ملاحظات حول الضمير (it)
1 - يمكن استخدام ( it) مع الشخص العاقل كما هي المثال التالي ...
Who’s there?
It is me
2 - يجب ملاحظة الفرق بين (its) و (it’s) كما في المثال التالي ...
I like its style. يعجبني اسلوبها او اسلوبهُ
It’s my book. انه كتابي
3 - تستخدم (it) مع الطقس , والزمن , والمسافه , مثل ...
It’s raining, it’s snowing, it’s a fine day(morning ,afternoon), it’s hot today,
Yes, it’s 28 degrees Celsius مع الطقس.
It was ten minutes before the police car arrived.
It was a long time before we realized what had happened.
It’s two years since I was in New York. مع الزمن
How far is it?
It’s a hundred miles. مع المسافه
4 - عندما يستخدم الفاعل بشكل عام , يمكن استخدام (it) التمهيديه لهذا الغرض والتي تترجم في العربيه بمعنى انه مثل ...
It is very important to know English these days.
انه من المهم جداً ان تعرف اللغة الانجليزية هذه الايام
It’s great fun to be here. انه من الممتع ان تكون هنا
ملاحظات حول بعض الضمائر
- (thou) و (thee) هما ضمائر بمعنى انت وكاف المخاطب وهذه الضمائرهي شكل قديم للضمير (You) ولا تستعمل في اللغة الانكليزيه الحديثه ولكن تجدها في كتب الادب والشعر(القديمه) والانجيل مثل ...
Thou know that I love thee. انت تعرف بأنني احبك
- الحيوانات الاليفه والمقربه من البشر مثل القطط و الكلاب تعامل معاملة الشخص العاقل من حيث الضمائر مثل ...
He is my dog. I love him. هو كلبي .انا احبهُ
She is my cat. I love her. هي قطتي . انا احبها
..........
Commonly used contractions…
💡And 👉 'n
Do you know Nancy'n David?
💡Are 👉 'r
My parents'r on vacation.
💡Are you 👉 ya
Ya going to the movie?
Where ya going?
🚫Are you is contracted only when followed by one or more words. Therefore, it would be incorrect to contract, How are you? to How ya? unless it was followed by one or more words such as: How ya doing?
💡Dose she 👉 dushi
Dushi speak English?
💡Don't know 👉 dunno
I dunno where you live.
💡Give me 👉 gimme
Gimme that!
💡Going to 👉 gonna
I'm gonna give him a present.
💡Goodbye 👉 g'bye
I'll talk to you tomorrow. G'bye.
💡Got to 👉 gotta
I gotta give him a present.
💡Have to 👉 hafta
I hafta go home immediately.
💡In front of 👉 in fronna
He parked in fronna the house.
💡-ing 👉 -in'
I'm goin' to the store.
💡Let me 👉 lem'me
Lem'me have it.
💡Out of 👉 outta
Get outta here!
🚫Pronounced: Ged oudda here!
💡Want to 👉 wanna
I wanna go outside.
💡What are you 👉 wachya or wacha
Wachya/Wacha doin'?
Sent by zeeko!
Too Nice for Your Own Good : How to Stop Making 9 Self-Sabotaging Mistakes
Duke Robinson
If you're like most folks, you were raised to be "nice". Yet you find yourself asking: "If I'm so nice, why isn't my life better? Why do so many of the nice things I do leave me feeling burned out, bottled up, or bumbling?" In this book, renowned minister and lecturer Duke Robinson tells you why.
Robinson knows that our well-intended, socially acceptable, nice behaviors often carry down sides, betray us and end up self-defeating. He nails nine such mistakes we nice people make every day. Look inside this book at the Contents page to see what they are.
This book will show you how to correct these mistakes, and in their place put life-affirming, liberating behaviors that will help you avoid frustration, stress and embarrassment. You will learn how to:
-- Let go of your need to please everyone.
-- Say "no" and feel wonderful about it
-- Tell others directly what you want, and actually receive it
-- Express anger in ways that heal and help you maintain valued relationships
-- Disarm those who criticize or attack you irrationally
-- Be effective in sensitive, intimate moments with those you care about
-- Stop trying to control, save and protect others and simply support them
-- Liberate your true self for a richer, more robust life.
Are you, like most of us, too nice for your own good? This remarkable book will empower you to get what you need and deserve out of life...and still be a nice person!
Now I know how it's like.. To have a precious love in my life ♡ Now I know how it feels .. To finally be at peace inside !♡
I wish that everybody knew ....How amazing it feels to love You!
I wish that everyone could see.. How Your love has set me free ♡ Set me free.. and made me strong.
O Allah, I'm forever grateful to You Whatever I say could never be enough..
You gave me strength to overcome my uncertainties And stand firm against all the odds You are the one.
who did revive my soul ♡
You shone Your light into my heart
So pleasing You is now my only goal ...Oh I love You so.♡
رواية: فراشات مبتورة الأجنحة. (4)
"الجزء الرابع من سلسلة ألحان حوائية".
لـ هدير السيد. 716 صفحة "بالعامية المصرية".
@iqra2 📖
رواية: وحوش لا تعشق. (4)
من الفصل 25 :الفصل 34 لـ رحاب إبراهيم.
137 صفحة. "بالعامية المصرية".
@iqra2 📖
According to the Holy Qur'an, there is no death for wrongdoers in the hereafter and even when their skin is burnt a new one will be replaced so the punishment of the hereafter is always experienced
as a fresh one! Chapter 4 Verse 56 reads:
Surely those who disbelieved in Our
Signs and Miracles, We shall cast them
into the Fire. As often as their skins
are roasted wholly, we shall change
them for other skins that they may
taste the punishment. Verily, Allah is
the Invincible-Mighty, Wise.
Thus, when compared to the chastisement of the doomsday, worldly pains can be regarded as nothing. It has been recorded in history that during the caliphate of Imam Ali (A), when his blind brother 'Aqil asked him to grant him an additional portion of public treasury due to his severe poverty, the Holy Imam (A) brought a hot piece of metal near ‘Aqil. Feeling the hotness of it, 'Aqil protested: "Are you going to burn me?" "No!" Imam replied. "You cried because of a metal made hot by a human being for fun. Then, how do you expect me not to cry for the fire prepared by Allah (SWT) due to His anger?"
Beside reminding us of the hereafter, the thirst and hunger during the month of Ramadan reminds those who fast of poor people experiencing the same feelings during whole days of their life and encourages those who fast to spend some portion of their properties in the way of Allah (SWT) and for the sake of needy people.
Some narrations regarding fasting
The Holy Prophet of Islam (S) is quoted as saying:
Verily Allah (SWT) has appointed some
angels only in order to pray for the
people who fast. Gabriel has informed
me that Allah (SWT) has said: "I have
not commanded my angels to pray for
one of my creatures, unless I have
accepted their prayers for him."10
The sixth Holy Imam, Imam Sadiq (A) has stated:
When a person fasts on a hot day
for the sake of Allah and becomes
thirsty, Allah SWT sends 1000
angels to touch his/her face and
give him/her glad tidings up to the
time of breaking the fast when
Allah (SWT) tells him/her: "How
nice you smell! What a pleasant
soul you possess! Oh my angels!
Bear witness that I have forgiven
him/her."11
Based on narrations like this, everything that seems bad in this world is not necessarily the same in the hereafter and vice versa. Therefore, although the person who fasts his mouth may smell bad in this world, he has a pleasant odour for Allah (SWT) and the residents of heaven. On the other hand, a woman smelling nicely for non-mahram men will not be the same in the world to come. Thus, realities are not necessarily what appear to us in this world.
According to a very famous tradition narrated by both Sunni and Shi'ite scholars, the Holy Prophet said:
Allah (SWT) said: "fasting is for me
and I am the one who rewards for
it”.12
💠💠💠💠💠💠💠💠💠💠💠💠
The Significance of Sincere Deeds
(God doesn't accept deeds mixed with title, name, and logo stamped across it)
💠💠💠💠💠💠💠💠💠💠💠💠
Ayatollah Musawi Ardabili's Barzakh Experience, narrated by his close friend (Asghar Fardi):
Some time later, I heard that Hajj Aghaye (Ardabili) had a brain stroke and was sent to the hospital. I heard that at that time, Agha Ardabili had a heart attack, but he recovered. Then again, after a while, he had another heart attack but lived it, surprising the doctors. It was most likely that his remaining energy would collapse him again. I spoke to Dr. Ghulamreza Shāfi'i, who was the head of the operation, made an appointment with him and so we visited Ayatollah Ardabili (at his home when recovered). Hajj Aghaye (Ardabili) was present in his home in Tehran resting. When we arrived, Agha Muhammadi Gūlpāykāni was also present, having arrived before us. After some time sitting with Hajj Aghaye (Ardabili), we decided to leave because visiting the sick shouldn't be too long. We stood up and Hajj Agha bid farewell to all of us, including Aghaye Shafi'i. As we were all leaving, Hajj Agha told me to stay. So I sat on the pillow mat and Hajj Agha then relayed to me that he wanted to share with me his unique experience.
"When I had the brain stroke, I left the world for a short time but I still remembered what happened in that short time."
Agha then requested at this moment not to disclose his experience to others (now that he has passed away, I will share it, for it was a grand experience and a lesson for all).
He then said: "when I realized I had left this (material) world, I called out my eldest son's name to be (more) certain that I was not in the material world. They (Angels) said he is in the other world. I then called out my second son's name, and they (Angels) replied again that I was in a different realm and he is located in the material realm.
At that time, they asked me what I had brought with me. So I then pondered for a moment, concentrating and wondering, because I had to bring to mind my actions from the (material) world.
I then said, 'I wrote for the first time in Shi'i history, a compilation and analyzation in depth about "Penalty (in islam)". The Angels said, 'you did that in order to brag that you are the first one to write (about that topic) in Shi'a history'. My desperation got intense.
I then said, 'I established the largest university in regards to Islamic Sciences'. They replied, 'you also established that deed because you couldn't attain other (social) ranks'.
I then said that I was the founder of Ameeril Mo'mineen center, and they yet again rejected.
I thought to myself, maybe my life-long years spent guiding the people at Ameeril Mo'mineen mosque would have been my salvation today, but did they?
At that instance, I remembered that one night, as I exited the masjid after Maghrib and Isha prayers, an old lady approached me and pleaded that her daughter had a suitor, and if she wasn't to be married then she and the rest of them would be grounded at home (by their financial situation), and surely she would have no energy to undergo such circumstances. I took the chance right away and invited her to my home where I relayed the situation to my wife, then introduced her. I told my wife to help this old lady from our savings and not from the religious funds (khums), in order that she may arrange her daughters wedding.
As I finished telling the Angels this account, they exclaimed: 'Yes! This is accepted. Because of this (pristinely sincere) deed, we'll forgive all the other (deeds)'.
As Aghaye Ardabili was narrating this experience segment by segment, he was shaking and crying like an orphan. Finally, he said, 'someone after one lifetime of struggle (with the soul and people), preaching, research, quoting of Imams (peace be with them all), did not come to hand (and help me succeed). Instead, one small (sincere) deed was what came to my aid'".
@AbodeofWisdom
💠💠💠💠💠💠💠💠💠💠💠💠
🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:
“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).
Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?
It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.
This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.
How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.
Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.
They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).
He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.
The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.
The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.
They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".
These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!
They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).
They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠💠💠
Abdollāh Ibn Abbās said:
🌺🌺 When the Messenger of Allah was about to die, he cried till his tears wetted his beard.
“He was asked: Why are you crying O Messenger of Allah?
He (peace be with him and his progeny) said: I'm crying over my descendants, what will the evil ones of my nation do to them. I can see as if Fatima (peace be with her) my daughter is treated unjustly after me screaming: O Father and no one from my nation aids her.
When Fatima heard that, she started crying.
The Messenger of Allah said: Don't cry my daughter.
She said: I'm not crying because of what will happen to me after you. I'm crying because of losing you O Messenger of Allah.
He said: O daughter of Mohammad, be glad for following me quickly. You are the first of my household to follow me (will be martyr soon after me).”
عن عبد الله بن العباس قال: لما حضرت رسول الله (صلى الله عليه و آله و سلم) الوفاة بكى حتى بلت دموعه لحيته
فقيل له: يا رسول الله ما يبكيك؟
فقال: أبكي لذريتي وما تصنع بهم شرار أمتي من بعدي, كأني بفاطمة (ع) بنتي وقد ظلمت بعدي وهي تنادي: يا أبتاه! فلا يعينها أحد من أمتي, فسمعت ذلك فاطمة (عليها السلام) فبكت,
فقال رسول الله (صلى الله عليه و آله): لا تبكين يا بنية,
فقالت: لست أبكي لما يصنع بي من بعدك ولكني أبكي لفراقك يا رسول الله,
فقال لها: أبشري يا بنت محمد بسرعة اللحاق بي فإنك أول من يلحق بي من أهل بيتي.
الأمالي للطوسي ص 188,
طرف من الأنباء ص 520,
إثبات الهداة ج 1 ص 323,
بحار الأنوار ج 28 ص 41,
رياض الأبرار ج 1 ص 59,
العوالم ج 11,
Telegram channel:
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:
“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).
Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?
It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.
This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.
How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.
Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.
They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).
He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.
The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.
The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.
They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".
These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!
They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).
They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.
@AbodeofWisdom
A letter from a Christian to Muslim women
By Joanna Francis
Writer, Journalist - USA
http://www.thinkatheist.com/m/blogpost?id=1982180%3ABlogPost%3A1534215
Between the Israeli assault on Lebanon and the Zionist "war on terror," the Muslim world is now center stage in every American home. I see the carnage, death and destruction that have befallen Lebanon, but I also see something else: I see you. I can't help but notice that almost every woman I see is carrying a baby or has children around her.
I see that though they are dressed modestly, their beauty still shines
through. But it's not just outer beauty that I notice. I also notice that I feel something strange inside me: I feel envy. I feel terrible for the horrible experiences and war crimes that the Lebanese people have suffered, being targeted by our common enemy. But I can't help but admire your strength, your beauty, your modesty, and most of all, your happiness.
Yes, it's strange, but it occurred to me that even under constant bombardment, you still seemed happier than we are, because you were still living the natural lives of women. The way women have always lived since the beginning of time. It used to be that way in the West until the 1960s, when we were bombarded by the same enemy.
Only we were not bombarded with actual munitions, but with subtle trickery and moral corruption.
Through Temptation
They bombarded us Americans from Hollywood, instead of from fighter
jets or with our own American-made tanks. They would like to bomb you
in this way too, after they've finished bombing the infrastructure of your countries. I do not want this to happen to you. You will feel degraded, just like we do. You can avoid this kind of bombing if you will kindly listen to those of us who have already suffered serious
casualties from their evil influence.
Because everything you see
coming out of Hollywood is a pack of lies, a distortion of reality, smoke and mirrors. They present casual sex as harmless recreation because they aim to destroy the moral fabric of the societies into which they beam their poisonous programming. I beg you not to drink their poison. There is no antidote for it once you have consumed it.
You may recover partially, but you will never be the same. Better to avoid the poison altogether than to try to heal from the damage it causes.
They will try to tempt you with their titillating movies and music videos, falsely portraying us American women as happy and satisfied, proud of dressing like prostitutes, and content without families.
Most of us are not happy, trust me. Millions of us are on anti-depressant
medication, hate our jobs, and cry at night over the men who told us they loved us, then greedily used us and walked away.
They would like to destroy your families and convince you to have fewer children. They do this by presenting marriage as a form of slavery, motherhood as a curse, and being modest and pure as old-fashioned. They want you to cheapen yourself and lose your faith. They are like the Serpent tempting Eve with the apple. Don't bite.
Self-Value
I see you as precious gems, pure gold, or the "pearl of great value" spoken of in the Bible (Matthew 13: 45). All women are pearls of great value, but some of us have been deceived into doubting the value of our purity.
Jesus said: "Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and rend you" (Matthew 7: 6).
Our pearls are priceless, but they convince us that they're cheap. But trust me; there is no substitute for being able to look in the mirror and seeing purity, innocence and self-respect staring back at you.
@AbodeofWisdom
(See next post......
🔺Sheykh Habib Ali Al Jafri a prominent Ahle Sunnah scholar and preacher in Arab world:
“Daesh has done something which makes Al Qaeda look inferior and beautiful compared to them. Obviously this is a joke (that Al Qaeda is beautiful).
Daesh unintentionally has made Al Qaeda into a moderate terrorist organization. The truth to this is that our problem is spiritual sickness in mankind, sickness of lack of love; what is this spiritual sickness then?
It is a specific sickness that relates to the text of superficial and literal meanings of the Qur'an and the Sunnah, and surely as well it's roots also lie in false instinctual sensations of understanding in the Qur'an and the sunnat.
This matter has been relayed in the authentic narration from the Prophet (Sahih Bukhari, Sahih Muslim etc). One day a famous man by the name of Zul Khuveysarah complained to the Prophet after the the sharing of the spoils of war from the victory of Taef. He said to the Prophet: 'Oh Muhammad, enjoin piety and justice then distribute the spoils properly'.
How strange this man, he denounced the Prophet's justice. The Prophet replied: 'Woe upon you, if I'm not just, then who'll be just. While God trusted me to deliver his message and God chose me to spread the divine revelation, regarded me as trustable to His message and chose me, and now you because of worldly coins of this earth are denouncing me?' The man turned around in anger and frustration and left.
Khalid or Omar ibn Khattab had unsheathed their sword told the Prophet: 'if you give permission we will take this "hypocrites" life right now'.
They identified him as hypocrite. Into Zul Khuveysarah's biography it has been mentioned that he used to do worship standing from night to dawn and due to his worship he would have swollen feet as he had been praying all night till morning. His prostrations were so long that it left noticeable marks on his forehead. He had a long beard, and his robe was short (to the high ankles).
He was always busy in worship of servanthood, and outwardly a pious man who fulfilled the obligatory rituals. Zul Khuveysarah must have thought himself as a man of unique vision, highness and specialty to the extent that he can critique prophet of God.
The Prophet said 'leave this man be. From his seed and loins will rise a group who will be of young age. Majority of those who accept this ideology; they will be youth'.
The Messenger of God said from the loins and seed of this man, shall this group of young age emerge who will have little intellect and wisdom.
They will not compute, nor understand the affairs correctly, they are only after emotional frenzy without any thought or contemplation behind it. The Messenger of God said: they will speak only of the Book (Quran) and sunnah (lifestyle of the Prophet). Have you then not seen how Daesh relates the causes for their wretched executions to the Words of God and his Messenger? They say "God said.." or "The Prophet said...".
These people don't understand the scripture, they don't understand the rules of analysis and elicitation (of Quran and Hadith), so what religion does Daesh even have?!
They read the Quran literally (without significance or depth), and are (only) masters in the pronunciation of the Arabic letters. Quran does not pass beyond their vocal cords (in the throat), meaning it doesn't reach the depth of their hearts, and therefore has not drenched their hearts with love (and compassion).
They worship so much that you may see your own worship as insignificant compared to theirs. They have left the bounds of Religion just like missing the bull's-eye with an arrow completely, and will never return. This does not mean they have become infidels, (for) our Prophet has stopped us from calling infidel those who prostrate towards Makka. instead it means that the Khawaarij (like Daesh) in relation to religion did not have recognition of it (from the start)”.
@AbodeofWisdom
Don’t Expect from others, and Don’t lash out
Prerequisites of being a Muslim..
By Ayatollah Mahmoud Amjad
“This phrase (see title) is enough to make us true Muslims.
However, first and foremost, I myself am the worst and I sense that to be the case. I do not want to offer you water (i.e. tell you how to be Muslims) so that you all say how good I am. But, I (reiterate that) I am not that good. Definitely, if this were the case (that I preach to you all to show I am better) then this is to snatch your rights! When I self account, I certainly see that I am the worst. For surely, I have heard and seen great things from others, such that if I acted on those words, I would reach the throne of God.
(Moving on,) if we practice these two phrases, it suffices: don’t lash (مرنجان) and don’t expect (مرنج).
1️⃣The word مرنجان means: do not lash out. But is this possible? I have arrogance, is it possible not to lash out? I have jealousy, is it possible? We all think that silence is an easy task. Is it?!! Silence is the hardest thing, because it has a source (does not happen spontaneously). (And because I am plagued with) arrogance, jealousy, vanity, I will (inevitably) lash out (making it harder to attain silent). Yet, we (need to make a will) not to lash, (and by doing so) we will be able to reform ourselves, so that these impurities can be flushed out.
‘Do not be after annoyance by doing whatever you desire, for verily in this path we find no vice other than this’
Yes, that is, when one (follows his worldly desires, it will lead him to) not pray, not fast, to lie, backbite, slander, perform bad deeds, which all become a means of annoyance and lashing out to God, the infallibles, and humanity.
2️⃣[Secondly] the word مرنج means to not have expectations. I have expectations that whenever I enter the gathering, the attendees stand up to respect me. If they don’t stand up, I get upset. For one week, I am upset that the person did not stand up, or why so and so did not respond to my salam.
May God’s mercy be with Ayatollah Koohestani, I saw him twice. Once in Mashhad, and the second time at a hospital. He was the first person (I met) who was some light years old, yet had a heart that worked like a youth. During the times of his clerical studies, he noticed that he became depressed. He wondered why he became such. (He realized) it was because of (interaction with people when they) failed to respond to his greetings, or never even greeted him when he walked by, or sometimes they’d verbally abuse him, and etc.
So he understood that his depression was due to the love of this world. It says in narrations:
حبّ الدنيا رأس كل خطيئة
‘Love of the world is the root to every vice (or misery)’
Love of the world is the root to arrogance, vanity, and all other sins. So he visited the shrine of Imam Ali (peace be with him) and said to him: ‘take the love of this world out of me’. Later, he said that such exhilaration filled his heart which he couldn’t describe, and till the end of his life he had such a state.
So, مرنج means to not have expectations. This is indeed a difficult task. True, I won’t have expectations of others, but what about close friends? It doesn’t work. We aren’t walls to not expect. For the least part, we shouldn’t give an order of effects (i.e. do not expect from others to best of abilities). So if someone backbites us or says bad about us, (because we didn’t expect benefit from people) we should also avoid praying that God destroys them or curse them. In fact we shouldn’t do this to anybody.
Yes, we do ask God to remove his mercy from the enemies of Islam, Ahlulbayt, and the oppressors. It is intended that we do not curse the figures and individuals of the other sects, lest Shias be killed.
Going back, if we pray that God destroys someone, others would also ask the same of us. In the words of the author of ‘Sharial Islam’, we ask: oh God remove the evil from my face (i.e. existence)”.
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@AbodeofWisdom
Don’t Expect from others, and Don’t lash out
Prerequisites of being a Muslim..
By Ayatollah Mahmoud Amjad
“This phrase (see title) is enough to make us true Muslims.
However, first and foremost, I myself am the worst and I sense that to be the case. I do not want to offer you water (i.e. tell you how to be Muslims) so that you all say how good I am. But, I (reiterate that) I am not that good. Definitely, if this were the case (that I preach to you all to show I am better) then this is to snatch your rights! When I self account, I certainly see that I am the worst. For surely, I have heard and seen great things from others, such that if I acted on those words, I would reach the throne of God.
(Moving on,) if we practice these two phrases, it suffices: don’t lash (مرنجان) and don’t expect (مرنج).
1️⃣The word مرنجان means: do not lash out. But is this possible? I have arrogance, is it possible not to lash out? I have jealousy, is it possible? We all think that silence is an easy task. Is it?!! Silence is the hardest thing, because it has a source (does not happen spontaneously). (And because I am plagued with) arrogance, jealousy, vanity, I will (inevitably) lash out (making it harder to attain silent). Yet, we (need to make a will) not to lash, (and by doing so) we will be able to reform ourselves, so that these impurities can be flushed out.
‘Do not be after annoyance by doing whatever you desire, for verily in this path we find no vice other than this’
Yes, that is, when one (follows his worldly desires, it will lead him to) not pray, not fast, to lie, backbite, slander, perform bad deeds, which all become a means of annoyance and lashing out to God, the infallibles, and humanity.
2️⃣[Secondly] the word مرنج means to not have expectations. I have expectations that whenever I enter the gathering, the attendees stand up to respect me. If they don’t stand up, I get upset. For one week, I am upset that the person did not stand up, or why so and so did not respond to my salam.
May God’s mercy be with Ayatollah Koohestani, I saw him twice. Once in Mashhad, and the second time at a hospital. He was the first person (I met) who was some light years old, yet had a heart that worked like a youth. During the times of his clerical studies, he noticed that he became depressed. He wondered why he became such. (He realized) it was because of (interaction with people when they) failed to respond to his greetings, or never even greeted him when he walked by, or sometimes they’d verbally abuse him, and etc.
So he understood that his depression was due to the love of this world. It says in narrations:
حبّ الدنيا رأس كل خطيئة
‘Love of the world is the root to every vice (or misery)’
Love of the world is the root to arrogance, vanity, and all other sins. So he visited the shrine of Imam Ali (peace be with him) and said to him: ‘take the love of this world out of me’. Later, he said that such exhilaration filled his heart which he couldn’t describe, and till the end of his life he had such a state.
So, مرنج means to not have expectations. This is indeed a difficult task. True, I won’t have expectations of others, but what about close friends? It doesn’t work. We aren’t walls to not expect. For the least part, we shouldn’t give an order of effects (i.e. do not expect from others to best of abilities). So if someone backbites us or says bad about us, (because we didn’t expect benefit from people) we should also avoid praying that God destroys them or curse them. In fact we shouldn’t do this to anybody.
Yes, we do ask God to remove his mercy from the enemies of Islam, Ahlulbayt, and the oppressors. It is intended that we do not curse the figures and individuals of the other sects, lest Shias be killed.
Going back, if we pray that God destroys someone, others would also ask the same of us. In the words of the author of ‘Sharial Islam’, we ask: oh God remove the evil from my face (i.e. existence)”.
@AbodeofWisdom
💠A deed that is equal to 9,000 years💠
🏝Imam Hasan al-Mujtaba (peace be with him) was in solitude at the mosque (E’tekaf: worship in the mosque alone for several days) when a man came to him and said:
🏝”Oh son of the Messenger! I owe someone and now they have come to arrest me’.
🏝Imam Hasan stated: ‘presently I don’t have wealth to pay your debt’.
🏝So the man said: ‘then please mediate between us so they may give me respite’.
🏝The Imam got up and left with the man to help him.
🏝Ibn Mehran, who was present, asked the Imam: ‘Oh son of the Messenger! Did you forget that you’re in e’tekaf’?
🏝The Imam responded: ‘I haven’t forgotten, but my grandfather the Messenger said:
🏝One who tries to actualize the requests of his fellow Muslim (and seeks to help him in his difficulties) is as though he has worshipped God for 9,000 years. (And that to) like the worship by fasting in the days and remaining awake for God at nights’”.
📚Wasāel al-Shi’a, v. 10, p. 550
@AbodeofWisdom
💠ایسا عمل جو نوہزار سال عبادت کے برابر ہے💠
🌴 امام حسن المجتبیٰ (سلام الله عليه) داخل مسجد اعتکاف میں مشغول تھے، جب ایک شخص ان کے پاس آیا اور کہا:
🌴 اے فرزند رسول! میں کسی کا مقروض ہوں۔ اور اب وہ مجھے قید میں گرفتار کروانا چاہتا ہے
🌴 امام حسن مجتبی نے فرمایا: ’اس وقت میرے پاس تمہارے قرض کی ادائیگی کے لئے مال نہیں ہے
🌴 تو اس شخص نے کہا: ‘پھر براہ کرم ہمارے درمیان وساطت کر دیجیے تاکہ وہ مجھے مہلت دے دے
🌴 امامہ اٹھے اور اس شخص کی مدد کے لئے اس کے ساتھ چل پڑے
🌴 ابن مہران جو وہیں موجود تھے، نے امام سے پوچھا: ’’ اے فرزند رسول! کیا آپ بھول گئے کہ آپ اعتکاف میں ہیں؟
🌴 امام نے جواب دیا: نہیں میں نہیں بھولا لیکن میرے نانا رسول نے فرمایا ہے:
🌴 جو شخص خدا کی خاطر کسی مومن برادر دینی کی کسی سخت-مشکل کو برطرف (ختم) کرنے کی کوشش کرے گویا اس نے نو ہزار (۹۰۰۰) سال پروردگار عالم کی عبادت کی ہے۔ (جیسے کہ) دن میں روزے رکھے ہوں اور راتوں میں خدا کے لئے بیدار رہا ہو"
@AbodeofWisdom
💠عملي كه مساوي است با ٩ هزار سال عبادت💠
🍃امام حسن مجتبی علیهالسلام در مسجد معتکف بودند که مردی نزد ایشان آمد و گفت:
🍃ای فرزند رسول خدا! من مقروضم و میخواهند به خاطر بدهیام مرا حبس کنند.»
🍃امام حسن علیه السلام فرمودند:
«در حال حاضر مالی در اختیار ندارم که قرض تو را بپردازم.»
🍃آن شخص گفت:
«پس وساطت کنید تا به من مهلت دهند.»
🍃امام حسن برخاستند تا همراه بدهکار بروند.
ابن مهران که آنجا حضور داشت به ایشان گفت:
🍃ای فرزند رسول خدا ! آیا اعتکاف را فراموش کردید؟»
🍃امام حسن مجتبی علیه السلام فرمودند:
«فراموش نکردهام، ولی جدّم رسول خدا فرمودند:
🍃کسی که در راه برآوردن حاجت برادر مسلمانش بکوشد، چنان است که نُه هزار سال خدا را عبادت کرده باشد. عبادت کسی که روزها را روزه گرفته و شبها را به شب زندهداری و عبادت مشغول باشد.»
📚الوافي ؛ جلد ۵، صفحه ۶۶۸
📚وسائل الشیعه، جلد ۱۰، صفحه ۵۵۰
@AbodeofWisdom
💠वह काम जो नौ हज़ार साल की इबादत जैसा है💠
🌿इमाम हसन अल-मुजतबा (अलैहिस्सलाम) मस्जिद में इबादत के लिए एतेकाफ में बैठे थे (एतेकाफ: जिस में कुछ दिनो के लिए मस्जिद में इबादत के लिए बैठा जाता है) तभी एक आदमी उनके पास आया और कहा:
🌿ऐ रसूलुल्लाह के बेटे! मैं किसी का क़र्ज़दार हूं और अब वो मुझे क़ैद में गिरफ्तार करवाना चाहता है।
🌿इमाम हसन ने कहा: इस समय मेरे पास तुम्हारा क़र्ज़ा उतारने के लिए धन नहीं है
🌿तब उस आदमी ने कहा: तो कृपया कर के हमारे बीच मध्यस्थता करें ताकि वे मुझे फ़ुरसत दे दे।
🌿इमाम उठे और उसकी मदद करने के लिए उस के साथ चल पड़े।
🌿इब्ने मेहरान, जो वहीं मौजूद थे, ने इमाम से पूछा ऐ रसूले ख़ुदा के बेटे! क्या आप भूल गए हैं कि आप 'एतेकाफ' में हैं?
🌿इमाम ने जवाब दिया: नहीं मैं भूल नहीं, (किंतु) मुझे अपने नाना की बताई हुई याद है उन्होंने फ़रमाया है:
🌿जो कोई अपने मोमिन साथी की एक बड़ी परेशानी/कठिनाई या की बड़ी समस्या को सुलझाने का वास्तविक रूप से प्रयास करता है तो यह ऐसा है जैसे उसने 9,000 वर्षों तक ईश्वर की इबादत/पूजा की हो। (इस प्रकार से) जैसे हर दिन उपवास/रोज़े रखे हों और हर रात ईश्वर की इबादत के लिए जागा हो।
@AbodeofWisdom
🎙 Professor AbdolHadi Emrani:
🔰“We are at war with our kids. We are not side by side, rather we are face to face! Change this way! You will surely see that your kids have motivation for everything.
🔰But unfortunately you say that they should have motivation only for works that I want. This is the problem!
🔰Mom has laid out the tablecloth and dad is sitting. If there are siblings or other members of the house then they are sitting ready to eat. Mom says: ‘Fatima, come eat food!’. (Now) look at Fatima’s response, She’s only 3 years old: ‘I don’t want to!’ ‘What?! Why not?’ ‘Because I want to watch TV. I want to play!’
🔰‘My dear, your father came. You’ve played morning till evening. Now let’s eat some food.’ ‘I don’t want to!’
🔰Go into Fatima’s head. You know what she really says? She says: ‘Don’t order me. Commanding me to eat food does not sit well with me. I’m a human, God has created me with the ability to choose.’
🔰This is a 3 year old child. Now mom’s dialogue changes: ‘Fatima!’
‘Yes.’ ‘Would you like to eat your meal with salad or yogurt?’ This is not deception! It is attention to human nature. Human wants to be associated with his own actions, even if it is to a small extent. Event if as small as choosing between salad or yogurt. But I need to have the right to choose. I’m a person too!!
🔰Tell her: ‘should I put ground meat or greens?’ She will find interest and come to the table to eat. (Of course) under the condition that she is hungry. If she is full never force her.
🔰‘Fatima, I’ve placed your meal in the kitchen, eat whenever you want.’ That is, you are the decider of your actions. This is not spoiling the kids, This is respect to the humane persona.
🔰‘Fatima do you want to eat with us now or should we wait 10 minutes Until you have finished playing?’ That is, whenever it be you have a say and right to choose. I don’t know why we crave the feeling of power: ‘Get up and eat your food, it’s getting cold!!’
She says: ‘I don’t want it.’
🔰Then she’ll bring a thousand lies. I’m full! The older kids who go to school: I have to finish my work. ‘What!!!? I told you all morning and now you want to work when we want to eat?’
🔰That is, if you (the parent) know how to command, I (your child) know how to bypass it.
Click HERE for video with English subtitles
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠💠💠
Abdollāh Ibn Abbās said:
🌺🌺 When the Messenger of Allah was about to die, he cried till his tears wetted his beard.
“He was asked: Why are you crying O Messenger of Allah?
He (peace be with him and his progeny) said: I'm crying over my descendants, what will the evil ones of my nation do to them. I can see as if Fatima (peace be with her) my daughter is treated unjustly after me screaming: O Father! And no one from my nation aids her.
When Fatima heard that, she started crying.
The Messenger of Allah said: Don't cry my daughter.
She said: I'm not crying because of what will happen to me after you. I'm crying because of losing you O Messenger of Allah.
He said: O daughter of Mohammad, be glad for following me quickly. You are the first of my household to follow me (will be a martyr soon after me).”
عن عبد الله بن العباس قال: لما حضرت رسول الله (صلى الله عليه و آله و سلم) الوفاة بكى حتى بلت دموعه لحيته
فقيل له: يا رسول الله ما يبكيك؟
فقال: أبكي لذريتي وما تصنع بهم شرار أمتي من بعدي, كأني بفاطمة (ع) بنتي وقد ظلمت بعدي وهي تنادي: يا أبتاه! فلا يعينها أحد من أمتي, فسمعت ذلك فاطمة (عليها السلام) فبكت,
فقال رسول الله (صلى الله عليه و آله): لا تبكين يا بنية,
فقالت: لست أبكي لما يصنع بي من بعدك ولكني أبكي لفراقك يا رسول الله,
فقال لها: أبشري يا بنت محمد بسرعة اللحاق بي فإنك أول من يلحق بي من أهل بيتي.
الأمالي للطوسي ص 188,
طرف من الأنباء ص 520,
إثبات الهداة ج 1 ص 323,
بحار الأنوار ج 28 ص 41,
رياض الأبرار ج 1 ص 59,
العوالم ج 11,
Telegram channel:
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
🎙 Professor AbdolHadi Emrani:
🔰“We are at war with our kids. We are not side by side, rather we are face to face! Change this way! You will surely see that your kids have motivation for everything.
🔰But unfortunately you say that they should have motivation only for works that I want. This is the problem!
🔰Mom has laid out the tablecloth and dad is sitting. If there are siblings or other members of the house then they are sitting ready to eat. Mom says: ‘Fatima, come eat food!’. (Now) look at Fatima’s response, She’s only 3 years old: ‘I don’t want to!’ ‘What?! Why not?’ ‘Because I want to watch TV. I want to play!’
🔰‘My dear, your father came. You’ve played morning till evening. Now let’s eat some food.’ ‘I don’t want to!’
🔰Go into Fatima’s head. You know what she really says? She says: ‘Don’t order me. Commanding me to eat food does not sit well with me. I’m a human, God has created me with the ability to choose.’
🔰This is a 3 year old child. Now mom’s dialogue changes: ‘Fatima!’
‘Yes.’ ‘Would you like to eat your meal with salad or yogurt?’ This is not deception! It is attention to human nature. Human wants to be associated with his own actions, even if it is to a small extent. Event if as small as choosing between salad or yogurt. But I need to have the right to choose. I’m a person too!!
🔰Tell her: ‘should I put ground meat or greens?’ She will find interest and come to the table to eat. (Of course) under the condition that she is hungry. If she is full never force her.
🔰‘Fatima, I’ve placed your meal in the kitchen, eat whenever you want.’ That is, you are the decider of your actions. This is not spoiling the kids, This is respect to the humane persona.
🔰‘Fatima do you want to eat with us now or should we wait 10 minutes Until you have finished playing?’ That is, whenever it be you have a say and right to choose. I don’t know why we crave the feeling of power: ‘Get up and eat your food, it’s getting cold!!’
She says: ‘I don’t want it.’
🔰Then she’ll bring a thousand lies. I’m full! The older kids who go to school: I have to finish my work. ‘What!!!? I told you all morning and now you want to work when we want to eat?’
🔰That is, if you (the parent) know how to command, I (your child) know how to bypass it.
Click HERE for video with English subtitles
@AbodeofWisdom
🎙 Professor AbdolHadi Emrani:
🔰“We are at war with our kids. We are not side by side, rather we are face to face! Change this way! You will surely see that your kids have motivation for everything.
🔰But unfortunately you say that they should have motivation only for works that I want. This is the problem!
🔰Mom has laid out the tablecloth and dad is sitting. If there are siblings or other members of the house then they are sitting ready to eat. Mom says: ‘Fatima, come eat food!’. (Now) look at Fatima’s response, She’s only 3 years old: ‘I don’t want to!’ ‘What?! Why not?’ ‘Because I want to watch TV. I want to play!’
🔰‘My dear, your father came. You’ve played morning till evening. Now let’s eat some food.’ ‘I don’t want to!’
🔰Go into Fatima’s head. You know what she really says? She says: ‘Don’t order me. Commanding me to eat food does not sit well with me. I’m a human, God has created me with the ability to choose.’
🔰This is a 3 year old child. Now mom’s dialogue changes: ‘Fatima!’
‘Yes.’ ‘Would you like to eat your meal with salad or yogurt?’ This is not deception! It is attention to human nature. Human wants to be associated with his own actions, even if it is to a small extent. Event if as small as choosing between salad or yogurt. But I need to have the right to choose. I’m a person too!!
🔰Tell her: ‘should I put ground meat or greens?’ She will find interest and come to the table to eat. (Of course) under the condition that she is hungry. If she is full never force her.
🔰‘Fatima, I’ve placed your meal in the kitchen, eat whenever you want.’ That is, you are the decider of your actions. This is not spoiling the kids, This is respect to the humane persona.
🔰‘Fatima do you want to eat with us now or should we wait 10 minutes Until you have finished playing?’ That is, whenever it be you have a say and right to choose. I don’t know why we crave the feeling of power: ‘Get up and eat your food, it’s getting cold!!’
She says: ‘I don’t want it.’
🔰Then she’ll bring a thousand lies. I’m full! The older kids who go to school: I have to finish my work. ‘What!!!? I told you all morning and now you want to work when we want to eat?’
🔰That is, if you (the parent) know how to command, I (your child) know how to bypass it.
Click HERE for video with English subtitles
@AbodeofWisdom
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
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