The page with this decoration is the final colophon manuscript entitled Inna Awlā (literally / literally means 'Really very true'). The official title of this book is al-'Awāmil al-Mi'ah (One Hundred Factors), a book on Arabic grammar written by 'Abd al-Qāhir al-Jurjānī (d. 1078 CE). In the pesantren environment, it is often called the Inna Awlā book, because this book begins with these two words. This book is widely used in pesantren and surau in Java, Madura, West Sumatra, and Aceh, in the 19th century.
About The Words of the Imams
Ibn Babawayh – also known by his honorific title of al-Shaykh al-Saduk - was an Imami Shi'i scholar of the early Buwayhid period. He is best known as a major hadith scholar, being the author of Man la yahduruhu al-Faqih, one of the four canonical books of Shi'ite Islam.
Despite his importance, al-Saduq has received little scholarly attention. Neither is there any book length study on Shi'i hadith literature, the discipline being overwhelmingly dominated by studies of Sunni hadith. George Warner's book fill this gap. It is a study of al-Saduq – one of the foundational figures of Twelver Shi'ism, a scholar of the hadith, a member of the Buwayhid court and a writer or great skill and ingenuity – and it sheds light on the richness of the later Abbasid religious and intellectual culture.
al-Sayyid al-Allāmah al-‘Izī records
The most important Hadith books in the school of the Ahl al-Bayt (a.s) until the end of the fifth century (a.h) is as follows:
📕 - 1. The compilation of the treatises, and books of al-Imam Zayd b. ‘Ali (d. 122 a.h) considered to be the oldest book of Hadīth that contains jurisprudential rulings. It is divided into two parts, the first is Hadīthī, and the second is jurisprudential. It is printed under the name of Musnad al-Imām Zayd b. ‘Ali (a.s).
📕 - 2. Musnad al-Imām ‘Alī b. Musā al-Ridhā (a.s) (d. 203 a.h).
📕 - 3. The books of the narrator al-Hāfidh al-Kabīr: Ahmed b. Muhammad b. Sa’īd al-Kufī, known as Ibn ‘Uqdah (d. 233 a.h) al-Sayyīd al-‘Allāmah Sārim al-Dīn al-Wazīr said regarding him: al-Imām al-Hāfidh, the Masterful ocean, his publications amounted to six hundred camel loads. He would relate three hundred thousand Hadīths, the majority of them being the Hadīths of the Ahl al-Bayt (a.s), and had memorized one hundred thousand Hadīths with their chains, al-Dhahabī said regarding him: it can be said: There never existed a memorizer like him to this day, and until the day of judgement. Imam al-Mansūr-billāh ‘Abdullah b. Hamza (a.s) said regarding him: He published a book on Hadīth al-Ghadīr, and recorded over a hundred chains to it, and it is of his most important works. Within it is also the chains to the Hadīth of the banner, the Hadīth of the Shuraa, the Hadīth of the Tā’ir, the Hadīth of al-Kūfā, the merits of Imam ‘Alī, Kitāb al-Sunan.
📕- 4. Amālī al-Imām Ahmed b. ‘Īsā, compiled by al-Imām Ahmed b. ‘Īsā b. Zayd (a.s) (d. 247 a.h).
📕 - 5. That which was narrated by Imam al-Qāsim b. Ibrāhīm b. Ismāīl b. al-Hassan b. al-Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 246 a.h) in Farā’idh al-Sunan, Kitāb al-Manāsik, Kitāb Salat al-Yawm wā al-Layla, Kitāb Masā’il Jihshīyār, Kitāb Masā’il al-Kalārī, Kitāb Masā’il al-Nayrūsī, and that which he narrated in his honorable Majmu’ in Usūl al-Dīn, and they are narrations which are immersed with others in jurisprudential, and credal matters.
📕 - 6. Amālī wā Tafsīr al-Muhadith al-Hibrī (May Allāh have mercy on him) (d. 286 a.h).
📕 - 7. Kitāb al-Dhikr, by al-Hāfidh Muhammad b. Mansūr al-Murādī (May Allāh have mercy on him) (d. 290 a.h).
📕 - 8. That which was narrated by Imām al-Hādī ilal-Haq, Yahyā b. al-Hussein b. al-Qāsim b. Ibrāhīm b. Ismāīl b. Ibrāhīm b. al-Hassan b. al-Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 298 a.h) in his al-Ahkām, al-Muntakhab, al-Funūn, al-Majmū’ah al-Fākhirah - they are narrations in matters of jurisprudence, and creed.
📕 - 9. Amālī al-Imām al-Nāsir al-Utrūsh, al-Hassan b. ‘Ali b. al-Hassan b. ‘Ali b. ‘Umar b. ‘Ali b. al-Hussein b. ‘Ali b. Abī Tālib (a.s) (d. 304) narrations in the virtues of the Ahl al-Bayt, and narrations in his book al-Bisāt.
📕 - 10. Kitāb Manāqib Amīr al-Mumi’nīn ‘Ali b. Abī Tālib (a.s), by al-‘Allāmah al-Muhadith Muhammad b. Sulayman al-Kūfī (d. 322).
📕 - 11. Sharh al-Ahkām by al-Imām Abī al-‘Abbas al-Hassanī, Ahmed b. Ibrāhīm b. al-Hassan b. ‘Ali b. Ibrāhīm b. Muhammad b. Sulayman b. Dāwūd b. al-Hassan b. al-Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 353 a.h).
📕 - 12. Amālī al-Imām al-Muayyid-billah, Ahmed b. al-Hussein b. Hārun b. al-Hussein b. Muhammad b. Hārun b. Muhammad b. Qāsim b. Hassan b. Zayd b. Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 411 a.h).
📕 - 13. Kitāb Sharh al-Tajrīd, by al-Imām al-Muayyid-billah as well.
📕 - 14. al-i’tībār wā salwet al-‘arīfīn, by Allāh-Imām al-Muwafaq-billāh, al-Hussein b. Ismāīl b. Zayd b. Hassan b. Ja’far b. Hassan b. Muhammad b. Ja’far b. Qāsim b. Hassan b. Zayd b. Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 420 a.h).
📕 - 15. Amālī al-Imām Abī Tālib, by al-Imām Yahyā b. al-Hussein b. Hārun b. al-Hussein b. Muhammad b. Hārun b. Muhammad b. Qāsim b. Hassan b. Zayd b. Hassan b. ‘Ali b. Abī Tālib (a.s) (d. 424 a.h), and Kitāb Sharh al-Tahrīr.
📕 - 16. Kitāb Amālī al-Samān, by al-Hāfidh al-Kabīr Ismāīl b. ‘Ali, known as al-Samān (d. 440 a.h).
📕 - 17. Kitāb al-Adhān bī haya ‘Alā Khayr al-‘Amal, by al-Hāfidh Abī ‘Abdullah Muhammad b.
Translation: fa-en
The book of Saif al-Waizin and al-Dhakerin in the battles of Amir al-Mu'minin Ali (as) is written by Muhammad Hassan ibn Muhammad Ibrahim Yazdi. The book has been translated into Persian and discusses the wars in a short but useful way and with a completely convincing view of the history of the wars of Amir al-Mu'minin Ali Salawatullah and peace be upon him, but reading this book is important because it can be He tested that, God forbid, we should not be like any of the enemies of Hazrat Amir, peace be upon him, and may God bless him and grant him peace.
ترجمه خلاصه ای از مقاله من درباره عدم اصالت کتاب اثبات الرجعه منسوب به فضل بن شاذان. آن را به اشاره ای در فیسبوک یافتم .
ITHBAT AL-RAJ’A OF FADHL BIN SHADHAN
Aal e Imran | May 9, 2016 | Tarajim & Rijal | No Comments
This is a translated summary of an article written by Hasan Ansari, called Huviyyat-e Waqa’iee-ye Kitab-e Ithbat al-Raj’a Mansub beh Fadhl bin Shadhan (Actual state of the book Ithbat al-Raj’a, as attributed to Fadhl bin Shadhan). The purpose is to merely provide another perspective on the book, and not necessarily for the readers/researchers to reach conclusions.
Narrations from a book by the name of Ithbat al-Raj’a, attributed to Fadhl bin Shadhan are found in the Mir Lawhi’s work Kifayah al-Muhtadhi fi Ma’rifah al-Mahdi (کفاية المهتدي في معرفة المهدي), a book written during the time of the Safavids. Furthermore, Hurr al-Amili seems to have taken some of these narrations from the works of Lawhi and called it Muntakhab Ithbat al-Raj’ah (منتخب اثبات الرجعة) published in the 15th issue of the magazine Turathuna. It has also been translated into English as The Return of al‐Mahdi by Sayyid Saeed Akhtar Rizvi.
This work is not mentioned in any other earlier works at all, and its narrations – minus a few – can’t be found in other books written by Fadhl bin Shadhan. So we do not know how this text ended up receiving the name Ithbat al-Raj’a. Even if one says that the name of Fadhl bin Shadhan exists in the manuscript itself, it does not suffice as proof, because the manuscript’s authenticity itself is not proven.
The actual book of Fadhl bin Shadhan by the name of Ithbat al-Raj’a was not a book of narrations, rather it was a theological work. Even if we assume the far-fetched view that this current book is his, then it wouldn’t have been called Ithbat al-Raj’a, rather Kitab al-Raj’a. Furthermore, most of the narrations (which we have at our disposal due to Mir Lawhi and Hurr al-‘Amili) have nothing to do with Raj’a as a concept. Perhaps it would have been better to call the book al-Ghaybah as that is what the narrations pertain to.
Besides the discussion on why it being named Ithbat al-Raj’a is flawed, the actual attribution to Ibn Shadhan is also incorrect. When one looks at the chains of narrations, we see that there are individuals in chains who came after Ibn Shadhan, or they were contemporaries, but younger than Ibn Shadhan. Two individuals that Ibn Shadhan quotes from in this book are Sahl ibn Ziyad and Muhammad bin Abi al-Sihban – both were younger contemporaries of him and we do not find Ibn Shadhan reporting from them in any other work at all. Furthermore, there are certain matters recorded in the book that refer to events that took place after the life of Imam Hasan al-‘Askari (s). Nevertheless, the name of Ibn Shadhan does exist on the manuscript (placed by someone) – a manuscript which was found by Wijada anyways.
Because we do not know how the original book was organized (since we only have a few narrations from it), we cannot comment much on what it was originally. Perhaps it was a book of narrations, which included both authentic and fabricated traditions, or with fabricated chains. It is possible that if it was fabricated, it may have been done by someone who lived much earlier.
All in all, only a handful of narrations that exist in the book, can be found in other earlier hadith books as well such as al-Ghaybah of Tusi. Some narrations can also be found in the works of Shaykh Saduq, but it seems that the main work relied on for the contents was Kifayah al-Athar of Khazaz al-Qummi – a post-Ghaybah work. There are also some traditions whose text is not in-line with vocabulary that is seen in the general hadith corpus.
For example, a tradition whose text is similar to the Ahd of Ardashir:
Hello, I want a book on the impact of the water crisis on political relations in the nineteenth century by the British Dr. Ramis Tanno, because I need it in my PhD
research
مرحبا اريد كتاب عن تاثير ازمه المياه على العلاقات السياسيه في القرن التاسع عشر للدكتور البريطاني راميس تانو للحاجه له في بحث درجه الدكتوراه
🌸🐦🌸🦆🌸🐤🌸🐱🌸🐔🌸
💠 Pets in Islamic lifestyle:
🔸Pigeon
In Islamic lifestyle some pets are highly recommended to be kept at home because of their spritual and other benefits.
For example dogs are not supposed to be kept at home.
💠Imam Ali says: "there is no benefit in keeping dogs except the hunter and guard dogs (used to protect the flock"
And of course these dogs are supposed to be kept outside.
🔸But about pigeons there are plenty of Ahadith recommending to keep them.
🔺Some scholars believe that some specific diseases such as M.S, Parkinsonism, Madness, etc are caused by Jins, when they get close to human being.
One of the ways to keep the Jins away is keeping pigeons at home according to the Ahadith.
💠Abdul Karim bin salih says:
I was in the presence of Imam Sadiq and I saw 3 pigeons are on his bed and they made it dirty by their poop. I told Imam about that, he replied: "it's OK, it's good to have them in the house"
💠Imam Sadiq says:
"Pigeons are the birds which the prophets used to keep them at home and in the house where they stay, the evils of Jins will not disturb the members of that house."
🔺Unlike pigeons, roosters and sparrows, Cuckoo is a bird which according to some Ahadith is not supposed to be kept at home nor should let them build their house on our environment as they cause spritual troubles.
➖➖➖➖➖➖➖➖➖➖➖➖➖
🆔 @Med4all
✅@AbodeofWisdom
Why we cry for Imam Husain (peace be with him)?
Part Two
http://3rdimam.com/showdata.aspx?dataid=912529&siteid=3
Furthermore, crying for Imam al-Hussain (AS) is considered seeking nearness to Allah (SWT) for the tragedy of Karbala is bound to the great sacrifice which Imam al-Hussain (AS) endured for the sake of Allah (SWT) and for Islam. It is only when your heart is soft and absorbable that you feel the sense of closeness to Allah (SWT). The Holy Qur’an praises crying and those who cry for a legitimate cause. The Holy Qur’an describes many of the Prophets and their followers when they cried, "When the verses of the Most Gracious were recited unto them, they fell down prostrating and weeping" [4]
Furthermore we cry over the martyrdom of Imam al-Hussain (AS) for the Holy Prophet (SAW) wept for Imam al-Hussain (AS) as recorded in many traditions (ahadith):
Ahmed and Ibn al-Dhahhak narrated from Ali (AS): “I entered on the prophet (SAW) and his eyes were flooded, I said: Oh! Prophet of Allah, anyone made you angry? Why are your eyes flooded? He said: Gabriel just left me telling me that al-Hussain will be killed by the river Euphrates. He (the Prophet) said: So he (Gabriel) said: Do you want me to let you smell his dirt (from his burial pot)? I said: Yes! He reached with his hand and grabbed and handful of dirt and gave it to me. So I could not help it and my eyes were flooded.” [5]
Ummul Fadhl the daughter of al-Harith said that she entered on the Messenger of Allah (SAW) and she said: “Oh! Messenger of Allah, I saw a strange dream last night. He said: And what is it? She said: It was difficult. He said: And what is it? She said: I saw, as if, a piece of your body was severed and was put in my lap! The Messenger of Allah (SAW) said: You saw well - Fatima will give birth, God willing, a boy so he will be in your lap. Then Fatima gave birth to al-Hussain and he was in my lap - just as the Messenger of Allah (SAW) said. So I entered one day on the Messenger of Allah (SAW) and put him in his lap, but I noticed that the eyes of the Messenger of Allah (SAW) pouring tears! So I said: Oh! Prophet of Allah, my parents are your ransom, what is with you? He said: Gabriel (AS) came to me and informed me that my nation (ummah) will kill this son of mine.” [6]
Umm Salamah has said: "al-Hussain entered on the Prophet (SAW), while I was sitting at the door, so I saw in the hand of the Prophet (SAW) something he turned over while (Hussain) sleeping on his stomach. I said: Oh messenger of Allah, I looked and saw you turning something over in your hand when the kid was sleeping on your stomach and your tears were pouring? He said: Gabriel came to me with the sand upon which he (Hussain) will be killed. And he informed me that my nation (umma) will kill him." [7]
Ibn Saad, Ali bin Muhammad, Yahya bin Zakariya, a man heard it from 'Amir al-Sha'bi say: "When Ali (as) passed by Karbalaa in his march to Siffien and lined up with Nainawa - a village on the Euphrates - he stopped and called one of them men: Tell aba 'Abdullah (al-Hussain ) what this land is called? He said: Karbala. Then he cried until the earth was wet from his tears. He then said: I entered on the messenger of Allah (s) and he was crying. So I said: What makes you cry? He said: Gabriel was with me, just now, and informed me: that my son al-Hussain will be killed at the banks of Furat in a location called Karbala. Then Gabriel grabbed a handful of dirt and let me smell it. So I could not help it, my eyes overflowed." [8] From this tradition (hadith) we can see that Imam al-Ali (AS) also wept for Imam al-Hussain (AS). There are more traditions showing that the Holy Prophet (SAW) wept for Imam al-Hussain (AS). [9] Umm Salamah, the wife of the Holy Prophet (SAW) also wept for Imam al-Hussain (AS).[10] Even the Jinns mourned Imam al-Hussain (AS)'s death, it has been reported that after Imam al-Hussain (AS)'s martyrdom, Umm Salamah said: "I heard the Jinns mourning for al-Hussain.” [11]
@AbodeofWisdom
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠💠﷽💠💠💠💠💠
The narrator Abd as-Salam Harawi is reported to say, he heard from Imam Ali Redha (Peace be with him),”
May Allah have mercy on the person who keeps our affair alive”.
Then Abd as-Salam asked Imam “How can we keep your affair alive?”
Imam answered, “If one learns our sciences (become a scholar) and then teach them to mankind.
For if people would become aware of the beauty of our sayings, they will follow us on their own volition”.
📚 Ouyoon-e-akhbar Al-Redha, Vol. 1 Page. 307, Hadith. 69]
💠💠💠@AbodeofWisdom 💠💠💠
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
Why we cry for Imam Husain (peace be with him)?
Part Two
http://3rdimam.com/showdata.aspx?dataid=912529&siteid=3
Furthermore, crying for Imam al-Hussain (AS) is considered seeking nearness to Allah (SWT) for the tragedy of Karbala is bound to the great sacrifice which Imam al-Hussain (AS) endured for the sake of Allah (SWT) and for Islam. It is only when your heart is soft and absorbable that you feel the sense of closeness to Allah (SWT). The Holy Qur’an praises crying and those who cry for a legitimate cause. The Holy Qur’an describes many of the Prophets and their followers when they cried, "When the verses of the Most Gracious were recited unto them, they fell down prostrating and weeping" [4]
Furthermore we cry over the martyrdom of Imam al-Hussain (AS) for the Holy Prophet (SAW) wept for Imam al-Hussain (AS) as recorded in many traditions (ahadith):
Ahmed and Ibn al-Dhahhak narrated from Ali (AS): “I entered on the prophet (SAW) and his eyes were flooded, I said: Oh! Prophet of Allah, anyone made you angry? Why are your eyes flooded? He said: Gabriel just left me telling me that al-Hussain will be killed by the river Euphrates. He (the Prophet) said: So he (Gabriel) said: Do you want me to let you smell his dirt (from his burial pot)? I said: Yes! He reached with his hand and grabbed and handful of dirt and gave it to me. So I could not help it and my eyes were flooded.” [5]
Ummul Fadhl the daughter of al-Harith said that she entered on the Messenger of Allah (SAW) and she said: “Oh! Messenger of Allah, I saw a strange dream last night. He said: And what is it? She said: It was difficult. He said: And what is it? She said: I saw, as if, a piece of your body was severed and was put in my lap! The Messenger of Allah (SAW) said: You saw well - Fatima will give birth, God willing, a boy so he will be in your lap. Then Fatima gave birth to al-Hussain and he was in my lap - just as the Messenger of Allah (SAW) said. So I entered one day on the Messenger of Allah (SAW) and put him in his lap, but I noticed that the eyes of the Messenger of Allah (SAW) pouring tears! So I said: Oh! Prophet of Allah, my parents are your ransom, what is with you? He said: Gabriel (AS) came to me and informed me that my nation (ummah) will kill this son of mine.” [6]
Umm Salamah has said: "al-Hussain entered on the Prophet (SAW), while I was sitting at the door, so I saw in the hand of the Prophet (SAW) something he turned over while (Hussain) sleeping on his stomach. I said: Oh messenger of Allah, I looked and saw you turning something over in your hand when the kid was sleeping on your stomach and your tears were pouring? He said: Gabriel came to me with the sand upon which he (Hussain) will be killed. And he informed me that my nation (umma) will kill him." [7]
Ibn Saad, Ali bin Muhammad, Yahya bin Zakariya, a man heard it from 'Amir al-Sha'bi say: "When Ali (as) passed by Karbalaa in his march to Siffien and lined up with Nainawa - a village on the Euphrates - he stopped and called one of them men: Tell aba 'Abdullah (al-Hussain ) what this land is called? He said: Karbala. Then he cried until the earth was wet from his tears. He then said: I entered on the messenger of Allah (s) and he was crying. So I said: What makes you cry? He said: Gabriel was with me, just now, and informed me: that my son al-Hussain will be killed at the banks of Furat in a location called Karbala. Then Gabriel grabbed a handful of dirt and let me smell it. So I could not help it, my eyes overflowed." [8] From this tradition (hadith) we can see that Imam al-Ali (AS) also wept for Imam al-Hussain (AS). There are more traditions showing that the Holy Prophet (SAW) wept for Imam al-Hussain (AS). [9] Umm Salamah, the wife of the Holy Prophet (SAW) also wept for Imam al-Hussain (AS).[10] Even the Jinns mourned Imam al-Hussain (AS)'s death, it has been reported that after Imam al-Hussain (AS)'s martyrdom, Umm Salamah said: "I heard the Jinns mourning for al-Hussain.” [11]
@AbodeofWisdom
⭐️ The messenger of God (peace be with him and his pure progeny) has said: ⭐️
💠“Verily, I do not fear harm will come to my community from a believer or a polytheist.
💠As for the believer, his faith will restrain him. And as for the polytheist, his own disbelief will subdue him.
💠Rather, I fear harm will come to you from a well-spoken hypocrite, who will proclaim good things while committing evil deeds”.
📚”Desires of the Aspirant: on the ettiquette of the teacher and student” by Shahid al Thani, trans. by Alexander Khaleeli, p. 47
📚al-Targhib wal Tarhib, vol. 1, p. 127
📚Kanz al Ummal, vol. 10, p. 199
╭┅────────┅╮
🌏 @AbodeofWisdom 🌏
╰┅────────┅╯
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I need 2 books please , first is manual Washington of surgery and second is the oxford hand book of surgery .
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2015 is available and I have it but last version is not available please helpe
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I need the final edition of med student notes PDF if you have it I’m so appreciate send it to me.
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الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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