مجموعة المكتبة الطبية الحديثة

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The Significance of Sincere Deeds
(God doesn't accept deeds mixed with title, name, and logo stamped across it)
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Ayatollah Musawi Ardabili's Barzakh Experience, narrated by his close friend (Asghar Fardi):

Some time later, I heard that Hajj Aghaye (Ardabili) had a brain stroke and was sent to the hospital. I heard that at that time, Agha Ardabili had a heart attack, but he recovered. Then again, after a while, he had another heart attack but lived it, surprising the doctors. It was most likely that his remaining energy would collapse him again. I spoke to Dr. Ghulamreza Shāfi'i, who was the head of the operation, made an appointment with him and so we visited Ayatollah Ardabili (at his home when recovered). Hajj Aghaye (Ardabili) was present in his home in Tehran resting. When we arrived, Agha Muhammadi Gūlpāykāni was also present, having arrived before us. After some time sitting with Hajj Aghaye (Ardabili), we decided to leave because visiting the sick shouldn't be too long. We stood up and Hajj Agha bid farewell to all of us, including Aghaye Shafi'i. As we were all leaving, Hajj Agha told me to stay. So I sat on the pillow mat and Hajj Agha then relayed to me that he wanted to share with me his unique experience.

"When I had the brain stroke, I left the world for a short time but I still remembered what happened in that short time."

Agha then requested at this moment not to disclose his experience to others (now that he has passed away, I will share it, for it was a grand experience and a lesson for all).

He then said: "when I realized I had left this (material) world, I called out my eldest son's name to be (more) certain that I was not in the material world. They (Angels) said he is in the other world. I then called out my second son's name, and they (Angels) replied again that I was in a different realm and he is located in the material realm.

At that time, they asked me what I had brought with me. So I then pondered for a moment, concentrating and wondering, because I had to bring to mind my actions from the (material) world.

I then said, 'I wrote for the first time in Shi'i history, a compilation and analyzation in depth about "Penalty (in islam)". The Angels said, 'you did that in order to brag that you are the first one to write (about that topic) in Shi'a history'. My desperation got intense.

I then said, 'I established the largest university in regards to Islamic Sciences'. They replied, 'you also established that deed because you couldn't attain other (social) ranks'.

I then said that I was the founder of Ameeril Mo'mineen center, and they yet again rejected.

I thought to myself, maybe my life-long years spent guiding the people at Ameeril Mo'mineen mosque would have been my salvation today, but did they?

At that instance, I remembered that one night, as I exited the masjid after Maghrib and Isha prayers, an old lady approached me and pleaded that her daughter had a suitor, and if she wasn't to be married then she and the rest of them would be grounded at home (by their financial situation), and surely she would have no energy to undergo such circumstances. I took the chance right away and invited her to my home where I relayed the situation to my wife, then introduced her. I told my wife to help this old lady from our savings and not from the religious funds (khums), in order that she may arrange her daughters wedding.

As I finished telling the Angels this account, they exclaimed: 'Yes! This is accepted. Because of this (pristinely sincere) deed, we'll forgive all the other (deeds)'.

As Aghaye Ardabili was narrating this experience segment by segment, he was shaking and crying like an orphan. Finally, he said, 'someone after one lifetime of struggle (with the soul and people), preaching, research, quoting of Imams (peace be with them all), did not come to hand (and help me succeed). Instead, one small (sincere) deed was what came to my aid'".

@AbodeofWisdom
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Imam Sadiq (peace be with him) and government in Islam.

Imam Jafar Sadiq asked Mufadhal: "why you are sad and disturbed"?

Mufadhal replied:
"When I see the caliphate of the Abbasids with all their wealth, holdings and power, I say to myself: what if all this wealth was in your hands? (Perhaps) we too could share some of this wealth amongst ourselves.

Imam replied to Mufadhal: "O Mufadhal, If government was in our hands, other than working and making plans at nights, following up in days, eating simple food, and dressing up with simple clothes, (then there is really) nothing that we would share from it. Acting in a way other than the way of Master of Believers Imam Ali (peace be with him) would result in hellfire".

📚Bihar-ul Anwar, vol 52, p 259.

@AbodeofWisdom

‎خلاصه حکومت اسلامی

‎✅امام صادق علیه السلام از مفضل پرسیدند: چرا این‌گونه اندوهگین و برافروخته‌ای؟

‎مفضل پاسخ داد: وقتی حکومت بنی‌عباس را با این مال و تسلط و قدرت می بینم، با خود می‌گویم اگر این همه قدرت، در دست شما بود، ما هم در آن سهیم بودیم.

‎امام صادق علیه السلام فرمودند: ای مفضل
‎اگر حکومت در دست ما بود، به جز برنامه ریزی شبانه، و سرکشی روزانه، و خوردن خوراک خشک، و پوشیدن جامه‌های ساده، چیزی در کار نبود.
‎اگر به روشی جز روش امیرالمؤمنین عمل شود، نتیجه آن، دوزخ است.
‎📚بحارالانوار، جلد ۵۲، صفحه ۳۵۹

🌱
@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174


Join here👉🏻@AbodeofWisdom

🏮Packaged Opinions in Modern Day

"Perhaps we know more about the world than we used to, and insofar as knowledge is prerequisite to understanding, that is all to the good. But knowledge (specific facts) is not as much a prerequisite to understanding as is commonly supposed. We do not have to know everything about something in order to understand it; too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding.

One of the reasons for this situation is that the very media we have mentioned are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day.

The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements -- all the way from ingenious rhetoric to carefully selected data and statistics -- make it easy for him to 'make up his own mind' with the minimum of difficulty and effort.

But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette
player. He then pushes a button and 'plays back' the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think".

📚"How to Read a Book" by M.J. Adler & C.V. Doren, pg. 4

@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.

📚Mustadrak al-Wasa'il, vol. 12, page 173-174

@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.

📚Mustadrak al-Wasa'il, vol. 12, page 173-174

@AbodeofWisdom

🏮Packaged Opinions in Modern Day

"Perhaps we know more about the world than we used to, and insofar as knowledge is prerequisite to understanding, that is all to the good. But knowledge (specific facts) is not as much a prerequisite to understanding as is commonly supposed. We do not have to know everything about something in order to understand it; too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding.

One of the reasons for this situation is that the very media we have mentioned are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day.

The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements -- all the way from ingenious rhetoric to carefully selected data and statistics -- make it easy for him to 'make up his own mind' with the minimum of difficulty and effort.

But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette
player. He then pushes a button and 'plays back' the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think".

📚"How to Read a Book" by M.J. Adler & C.V. Doren, pg. 4

@AbodeofWisdom

Ayyaurai and the interviewer state that there is a medical coding conspiracy in order to increase income by claiming that there are deaths caused by COVID. This is false. We code and bill based on levels, depending on the complexity of the case. It has no difference whether it was COVID, chest pain, pneumonia, or anything, since the level is not usually based on the specific diagnosis. Additionally, the coding system takes YEARS to get updated, so I'm not sure where he made this information up saying that we are trying to code things as COVID. Once again, he probably made it up.

Ayyadurai states "Critically ill patients are immediately put on ventilators." They are not. Unlike him, people who practice medicine know that ventilators are a very difficult choice that we try to avoid unless necessary. We know that for many people, including those with COVID, if we were to put them on a ventilator, they may never be weaned. Once again, he is showing his weakness in the practice of medicine.

Ayyadurai states that flattening the curve is a "nonsensical science". If we do not try to reduce the number of hospitalizations, hospitals will run out of resources, resulting in many preventable deaths that would have otherwise been saved. Let's say that a hospital has 100 beds. If you do not try to reduce transmision of COVID, then perhaps after a month, you'll have 80 COVID patients, 20 non-COVID patients. At that point, you will run out of resources such as ventilators, so patients who have otherwise preventable illnesses, may not be able to get a ventilator and may die. If hospitals run out of resources and are overflowing, what if something as simple as IV fluids for dehydrated patients runs out? More deaths that would have been prevented otherwise. I don't understand his claims on this being "nonsensical". Once again, probably made it up.

He emphasises "building up people's immune system" as some sort of defense. He probably did not study, or is intentionally not mentioning, the science behind the immune system. In a properly functional immune system, if there is a foreign invader within the body, the body will recognize the invader, and spend a few days trying to build up defenses and eventually getting rid of it. In the meantime, the body will remember that invader so that the next time it tries to infect you, the body can get rid of it immediately. This is the EXACT science of vaccines. You are given a very small amount of the invasive organism so the body can identify it, then create immunity against it. This is the most natural way to fight an infection, so why are people irrationally against it? Many of these people have their own financial motives, and I suspect the same with this guy.

The role of vitamins in the body are certainly important, but they are not the solutions to everything that he professes them to be. There are toxic levels of vitamins that can result in medical problems. The role of vitamins strengthening the immune system is only semi-valid too. Just because you have a functioning immune system, there is no evidence that increasing vitamin intake will speed up the process to defeat an infection.

He is VERY deceptive with the way he describes things. He claims that scurvy was first thought to be due to germs. The strange thing is, the germ theory that we have today, was barely developed until the late 1800's. Scurvy (lack of vitamin C) was a major issue in the 1600-1700s, and the solution (eating fruits) was discovered in the 1700s. So once again, he provides selective information to make uninformed conclusions. Once again, he likely made it up.

Scurvy and Pellagra are two well-known, although rarely seen, diseases in medicine. I don't understand why he selectively states that they were thought to be due to germs. Even if that's the case, that does not discount the current practice of medicine and the fact that the treatment for them is vitamin supplementation.

Apologies for the long write-up. Please let me know if you have anymore questions.

@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174


Join here👉🏻@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174


Join here👉🏻@AbodeofWisdom

💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)

1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.

2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.

3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.

4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.

5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God

6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.

7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.

8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).

9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).

10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).

11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.

12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.

13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.

14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.

15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.

16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.

17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).

18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.

19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.

20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.

21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.

22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).

23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.

24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.

25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174


Join here👉🏻@AbodeofWisdom

🏮Packaged Opinions in Modern Day

"Perhaps we know more about the world than we used to, and insofar as knowledge is prerequisite to understanding, that is all to the good. But knowledge (specific facts) is not as much a prerequisite to understanding as is commonly supposed. We do not have to know everything about something in order to understand it; too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding.

One of the reasons for this situation is that the very media we have mentioned are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day.

The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements -- all the way from ingenious rhetoric to carefully selected data and statistics -- make it easy for him to 'make up his own mind' with the minimum of difficulty and effort.

But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette
player. He then pushes a button and 'plays back' the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think".

📚"How to Read a Book" by M.J. Adler & C.V. Doren, pg. 4

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السلام عليكم . انا طبيبه في المستوى الاول
اريد فيديوهات أو صوتيات عن ماده ال community medicine
دي مواضيع المحاضرات 👇
1/concept of health and disease and prevention.
2/Concepts of disease
and disease causation.
3/Concepts of disease prevention.
4/Concepts of disease control.
5/dynamics of disease transmission(modes of transmission)
6/dynamics of disease(in infectious diseases)
7/dynamics of disease
transmission (iii){the susceptible host}

1. You’re providing an in-service to a group of nurses about the different types of kidney stones. You explain to the attendees that the most common type of kidney stone is made up of:
A. Cholesterol
B. Calcium and oxalate
C. Calcium and phosphate
D. Uric acid
2. Which patient below is at MOST risk for developing uric acid type kidney stones?
A. A 53 year old female with recurrent urinary tract infections.
B. A 6 year old male with cystinuria.
C. A 63 year male with gout.
D. A 25 year old female that follows a vegan diet and report eating high amounts of spinach and strawberries on a regular basis.
3. A patient is scheduled for an intravenous pyelogram (IVP) to assess for kidneys stones. Which finding below requires the nurse to contact the physician?

A. Patient reports flank pain that radiates downward
B. Patient has hematuria
C. Patient is allergic to shellfish
D. Patient has cloudy urine
4. The physician orders a 24-hour urine collection on a patient with recurrent kidney stones. As the nurse you know that the specimen should be?
A. Kept at room temperature
B. Kept on ice or refrigerated
C. Sent to the lab every four hours
D. Kept at a temperature between 98.6 ‘F to 99.3’F
5. You’re providing care to a patient with a uric acid kidney stone that is 2 mm in size per diagnostic imaging. The patient is having severe pain and rates their pain 10 on 1-10 scale. The physician has ordered a treatment plan to assist the patient in passing the kidney stone. What nursing intervention is PRIORITY for this patient based on the scenario?
A. Administer pain medication
B. Encourage fluid intake of 2-4 liters per day
C. Massage the costovertebral area
D. Implement a high protein diet
6. A patient with a kidney stone explains that the pain he is experiencing is intense, sharp, and wavelike that radiates to the scrotum. In addition, he explains it feels like he has to void but a small amount of urine is passed. Based on the patient’s signs and symptoms, where may the kidney stone be located?
A. Renal Calyx
B. Renal Papilla
C. Ureter
D. Urethra
7. You’re developing a nursing care plan for a patient with a kidney stone. Which of the following nursing interventions will you include in the patient’s plan of care?
A. Restrict calcium intake
B. Strain urine with every void
C. Keep patient in supine position to alleviate pain
D. Maintain fluid restriction of 1-2 Liter per day
8. You’re providing discharge teaching to a patient who was hospitalized for the treatment of a kidney stone. The type of kidney stone the patient experienced was a uric acid type stone. What type of foods will you educate the patient to avoid?
A. Cabbage, spinach, tomatoes, strawberries
B. Ice cream, milk, pork, cheese
C. Beans, potatoes, corn, peas
D. Liver, scallops, anchovies, sardines, pork
9. Your patient arrives back to their room after having extracoporeal shock wave lithotripsy (ESWL) for treatment of a kidney stone. What will be included in the patient’s plan of care? SELECT-ALL-THAT-APPLY:
A. Keep the patient in bed
B. Encourage fluid intake of 3-4 liters per day
C. Maintain nephrostomy tube
D. Strain urine
E. Keep dressing dry and intact
10. You are providing pre-op teaching to a patient scheduled for a percutaneous nephrolithotomy. Which statement by the patient demonstrates the patient understood the pre-op teaching?
A. “During the procedure the surgeon will move the stone down the ureter, so I can pass the stone in the urine.

B. “I may have a nephrostomy tube after the procedure.”

C. “A scope is inserted through the urinary system from the urethra to the kidneys to assess the kidney stone.”
D. “This procedure is noninvasive and no incision is required.”
Answer Key
1. B
2. C
3. C
4. B
5. A
6. C
7. B
8. D
9. B, C
10.B