Master of the martyrs Imam Husain (peace be with him):
Surely, the most generous is he who gives to someone from whom he has no hope of return,
and certainly the most forgiving is he who forgives when he is at the climax of power,
and definitely the eminent is he who establishes a relationship with the one who (has) severed it.
Reference
Shining Gems From The Ocean of Wisdom, Hadith 46
@AbodeofWisdom
💠💠💠﷽💠💠💠
PROPHET'S HISTORIC GHADlR SERMON (Part One)
All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.
Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.
He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.
He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.
He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.
I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.
He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.
He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.
I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.
He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.
Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.
He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.
He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.
He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.
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Sūrah (chapter) Al Shūra (council)
🔅⭐️🍀⭐️﷽⭐️🍀⭐️🔅
⭐️ And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment." (45)
⭐️ And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way. (46)
⭐️ Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial. (47)
⭐️ But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful. (48)
⭐️ To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males. (49)
⭐️ Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent. (50)
⭐️ And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise. (51)
⭐️ And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muhammad], you guide to a straight path - (52)
⭐️ The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do [all] matters evolve. (53)
🍂🍃🌾🍂🍃🌾🍂🍃🌾🍂🍃🌾
Given to One of His Officers Whom He Sent for the Collection of Zakat and Charities.
🔰✍🏼 He (Imam Ali ibn Abi Talib (peace be with them) ordered him to fear Allah in his secret matters and hidden actions, where there is no witness except the One and only Who watches over all.
🔰✍🏼 He also orders him that whatever he does in obedience to Allah openly should not be different from what he does secretly.
🔰✍🏼 Anyone whose hidden attitude is not different from his open one and whose action is not different from his words has discharged his obligation and his adoration is pure.
🔰✍🏼 He also ordered him that he should not harass the public. He should not be harsh to them and should not turn away from them because of the superiority of his official status over them because they are all brethren in faith and assist in the recovery of taxes:
🔰✍🏼 Certainly, you have a fixed share and a known right in this levy, and there are others who are poor, weak and starving. We shall discharge your rights. So, you should [first] discharge their rights. If you do not do so, you will have the largest number of enemies on the Day of Judgement.
🔰✍🏼 How wretched is the man whose enemies in the view of Allah are the needy, the destitute, the beggars, the turned away, the indebted and the (penniless) travellers?! Whoever treats the trust lightly, indulges in treachery and does not keep himself and his faith untarnished by it has certainly secured humiliation in this world while his humiliation and disgrace in the next world will be much greater.
🔰✍🏼 Surely, the greatest treachery is the treachery against the believers community, and the most ugly deceit is deceiving the faithful leaders, and that is the end of the matter.
@AbodeofWisdom
🍂🍃🌾🍂🍃🌾🍂🍃🌾🍂🍃🌾
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🌺 In Ma'ani al-Akhbar: In his tradition from Ahmad ibn Abi Abdillah from his father, in a Hadith attributed to the noble Prophet (peace be with him and his progeny) that he said:
"Jibraeel (Angel Gabriel) came to me and said: 'O Prophet of Allah! Allah has sent me to you with a gift which He has not given to anyone before you'.
The noble Prophet asked:
🍃'what is it?'
💠 Jibraeel replied: 'it is patience, and something better than it'.
🍃 He asked: 'and what is that?'.
💠 Jibraeel replied: 'it is satisfaction, and something better than it'.
🍃 He asked: 'and what is that?'
💠 Jibraeel said: 'it is abstinence; and that which is better than it'.
🍃 He said: 'and what is that?'
💠 Jibraeel said: 'it is sincerity; and something better than that'.
🍃 He said: 'and what is that?'
💠 Jibraeel said: 'it is certainty; and something better than it'.
🍃 The Noble Prophet (then) said: 'i said: "what is that O' Jibraee!"
💠 He said: 'the way to attain all of them is to trust in Allah'.
🍃 I said: 'oh Jibraeel, what is the meaning of trusting in Allah?'
💠 He said: knowing that creation can neither cause harm nor benefit and can neither give nor withhold (anything), and having no hope (of getting anything from creation). When the servant reaches this state, he does not do anything save for Allah, and he neither desires nor fears anyone but Allah, and he does not set his hopes on anyone except Allah. This is is the meaning of trusting in Allah'.
🍃 The noble Prophet said: I said: 'oh Jibraeel, what is the meaning of patience?'.
💠 He replied: 'one must be forebearing and patient in times of affliction as he is in times of joy, and in poverty as he is in wealth, and in calamity as he is in comfort; without complaining of his condition because of what has befallen him'.
🍃 I said: 'and what is the meaning of contentment?'
💠 He (jibraeel) said: 'to be pleased with whatever comes to him in this world, being content with whatever little he has and thanking Allah for it'.
🍃 I said: 'and what is the meaning of satisfaction?'
💠 He (jibraeel) said: 'it means that one should never be displeased with his Master, whether he gets (the comforts) of the world or not, and not be happy with one's few good deeds'.
🍃 I said: 'and what is the meaning of abstinence?'
💠 He (jibraeel) said: 'that one loves whatever his Creator loves and hates whatever his Creator hates, and is very careful about what is lawful and does not glance at what is unlawful; for what is lawful is to be accounted for and what is unlawful will entail punishment. He is merciful to all Muslims and he is merciful to himself. He avoids useless speech just as he avoids a corpse with an intensely foul smell. He avoids possessions and embellishments of this world just as he keeps away from fire -- ensuring that it does not cover him. He has no great (worldly) hopes or desires and he always remembers (the inevitable occurrence) of his death'.
🍃 I said: 'oh Jibreel, and what is the meaning of sincerity?'
💠 He (jibraeel) said: 'a sincere person is one who does not ask for anything from people until he obtains it (himself) and whenever he obtains it, he is pleased with it. If something extra remains with him, he gives it in the way of Allah. By not asking for anything from others, he has shown that he is truly a servant of Allah. If he obtains what he wants, he becomes happy and is pleased with Allah, and Allah the Almighty is pleased with him. When he gives from it in the way of Allah, he has reached the stage of fully relying on his Lord'.
🍃 I said: 'And what is certainty'?
💠 He (jibraeel) said: 'a man with certainty performs actions for the sake of Allah as though he sees Him. Even if he does not see Allah, he knows Allah sees him; and he is certain that what is coming to him (by the will of Allah') will not pass by him, and what is not meant to be for him will not come to him. These are all branches of trust in Allah' and abstinence'".
🍃 🍃 Reference 🍃 🍃
📚 Sunan an Nabi: 54
📚 Ma'āni al Akhbār: 260
📚 Uddat al-Dā'i: 94
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
Master of the martyrs Imam Husain (peace be with him):
Surely, the most generous is he who gives to someone from whom he has no hope of return,
and certainly the most forgiving is he who forgives when he is at the climax of power,
and definitely the eminent is he who establishes a relationship with the one who (has) severed it.
Reference
Shining Gems From The Ocean of Wisdom, Hadith 46
@AbodeofWisdom
Master of the martyrs Imam Husain (peace be with him):
Surely, the most generous is he who gives to someone from whom he has no hope of return,
and certainly the most forgiving is he who forgives when he is at the climax of power,
and definitely the eminent is he who establishes a relationship with the one who (has) severed it.
Reference
Shining Gems From The Ocean of Wisdom, Hadith 46
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠
🌺 In Ma'ani al-Akhbar: In his tradition from Ahmad ibn Abi Abdillah from his father, in a Hadith attributed to the noble Prophet (peace be with him and his progeny) that he said:
"Jibraeel (Angel Gabriel) came to me and said: 'O Prophet of Allah! Allah has sent me to you with a gift which He has not given to anyone before you'.
The noble Prophet asked:
🍃'what is it?'
💠 Jibraeel replied: 'it is patience, and something better than it'.
🍃 He asked: 'and what is that?'.
💠 Jibraeel replied: 'it is satisfaction, and something better than it'.
🍃 He asked: 'and what is that?'
💠 Jibraeel said: 'it is abstinence; and that which is better than it'.
🍃 He said: 'and what is that?'
💠 Jibraeel said: 'it is sincerity; and something better than that'.
🍃 He said: 'and what is that?'
💠 Jibraeel said: 'it is certainty; and something better than it'.
🍃 The Noble Prophet (then) said: 'i said: "what is that O' Jibraee!"
💠 He said: 'the way to attain all of them is to trust in Allah'.
🍃 I said: 'oh Jibraeel, what is the meaning of trusting in Allah?'
💠 He said: knowing that creation can neither cause harm nor benefit and can neither give nor withhold (anything), and having no hope (of getting anything from creation). When the servant reaches this state, he does not do anything save for Allah, and he neither desires nor fears anyone but Allah, and he does not set his hopes on anyone except Allah. This is is the meaning of trusting in Allah'.
🍃 The noble Prophet said: I said: 'oh Jibraeel, what is the meaning of patience?'.
💠 He replied: 'one must be forebearing and patient in times of affliction as he is in times of joy, and in poverty as he is in wealth, and in calamity as he is in comfort; without complaining of his condition because of what has befallen him'.
🍃 I said: 'and what is the meaning of contentment?'
💠 He (jibraeel) said: 'to be pleased with whatever comes to him in this world, being content with whatever little he has and thanking Allah for it'.
🍃 I said: 'and what is the meaning of satisfaction?'
💠 He (jibraeel) said: 'it means that one should never be displeased with his Master, whether he gets (the comforts) of the world or not, and not be happy with one's few good deeds'.
🍃 I said: 'and what is the meaning of abstinence?'
💠 He (jibraeel) said: 'that one loves whatever his Creator loves and hates whatever his Creator hates, and is very careful about what is lawful and does not glance at what is unlawful; for what is lawful is to be accounted for and what is unlawful will entail punishment. He is merciful to all Muslims and he is merciful to himself. He avoids useless speech just as he avoids a corpse with an intensely foul smell. He avoids possessions and embellishments of this world just as he keeps away from fire -- ensuring that it does not cover him. He has no great (worldly) hopes or desires and he always remembers (the inevitable occurrence) of his death'.
🍃 I said: 'oh Jibreel, and what is the meaning of sincerity?'
💠 He (jibraeel) said: 'a sincere person is one who does not ask for anything from people until he obtains it (himself) and whenever he obtains it, he is pleased with it. If something extra remains with him, he gives it in the way of Allah. By not asking for anything from others, he has shown that he is truly a servant of Allah. If he obtains what he wants, he becomes happy and is pleased with Allah, and Allah the Almighty is pleased with him. When he gives from it in the way of Allah, he has reached the stage of fully relying on his Lord'.
🍃 I said: 'And what is certainty'?
💠 He (jibraeel) said: 'a man with certainty performs actions for the sake of Allah as though he sees Him. Even if he does not see Allah, he knows Allah sees him; and he is certain that what is coming to him (by the will of Allah') will not pass by him, and what is not meant to be for him will not come to him. These are all branches of trust in Allah' and abstinence'".
🍃 🍃 Reference 🍃 🍃
📚 Sunan an Nabi: 54
📚 Ma'āni al Akhbār: 260
📚 Uddat al-Dā'i: 94
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
✅ Shahid Mutahhari's response to the oft heard criticism that fasting reduces the energy and efficiency of human productivity:
🔹Was man made only to work? Is he simply a machine whose productivity should be maximized? Is he just a workhorse?
Doesn't he have a heart? Doesn't he have a spirit? Doesn't he need piety? Does he only need one thing, that is to work? Does he no longer need his humanity? Does he not need to temper the wild side of his nature? Does he not need to keep his carnal desires in check? Doesn't he need to strengthen his rational and human will? Do we have to look at everything from the perspective of work and efficiency?!
📒 Excerpt from Islam va Niazhaye Zaman (Islam and the Need of the Times), v. 1, p. 53.
⭕️ Murtada Mutahhari Foundation
👉 @mutahhari
@AbodeofWisdom
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PROPHET'S HISTORIC GHADlR SERMON
All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.
Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.
He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.
He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.
He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.
I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.
He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.
He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.
I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.
He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.
Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.
He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.
He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.
He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.
@AbodeofWisdom
💠💠💠﷽💠💠💠
PROPHET'S HISTORIC GHADlR SERMON (Part One)
All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.
Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.
He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.
He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.
He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.
I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.
He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.
He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.
I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.
He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.
Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.
He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.
He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.
He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.
@AbodeofWisdom
🕌
#Excerpts_from_Peak_of_Eloquenc_Nahjul_Balagha
📄His Description of a Pious Person
The God-fearing are the people of distinction. Their speech is to the point, their dress is modest, and their gait is humble. They keep their eyes closed to what God has made unlawful for them, and they tune their ears to the knowledge that is beneficial to them. During times of trial, they remain calm. The greatness of the Creator is in their hearts, and everything else appears insignificant to them. To them, Paradise and its enjoyments are as if they are visualizing them. To them, the sufferings and punishment of Hell are as if they are actually witnessing them.
Their hearts are grieved (from seeing the suffering around them), they protect themselves from evil, their bodies are lean (due to fasting and eating less), their needs are few, and their souls are chaste. They endure (hardship of this life) for a brief period, and they, in return, secure lasting bliss (of the Hereafter). It is a beneficial transaction, and God made it available to them. The world tried to allure them, but they did not respond to it. It laid its snare for them, but they avoided it.
During the nights, they recite the Holy Scripture (the Qur’an), and through its recitation they seek spiritual (uplifting and) purification. When they come across a verse describing Paradise, they are attracted to it and visualize it in their imagination. When they come across a verse which contains descriptions of Hell, they feel as though the sounds of Hell are reaching their ears. They prostrate themselves and beseech God, the Sublime, for their deliverance.
They downplay their good deeds. They are quick to accept blame. When someone praises them, they say to themselves, “I know myself better than others, and my Lord knows me better than I know.” They then pray: “O’ God, do not deal with me according to what they say, make me better than what they think of me, and forgive me for (those of my shortcomings) which they do not know.”
The characteristic of the pious one is that he has strength in religion, he has firmness along with leniency, he has faith with conviction, eagerness in (seeking) knowledge, moderation in riches, devotion in worship, gracefulness in deprivation, endurance in hardship, desire for the lawful, and dislike for greed. He performs virtuous deeds but still feels fear (for not doing enough). He thanks and praises God morning and evening. The coolness of his eye lies in the gifts that are everlasting (in the Hereafter), in preference to the things of this world.
His worldly hopes and aspirations are few and simple, his spirit is contented, his meals are small and simple, his religion safe, and his anger is suppressed. Only good is expected from him. Evil is far removed from him. He forgives him who wrongs him, and he gives to him who deprives him. He behaves well with him who behaves ill with him.
He is soft-spoken; indecent speech is far removed from him. His sins are nonexistent and his virtues are ever many. His manner is dignified during calamities; he is patient in times of distress and is thankful (to God) during times of ease. He deals justly with people, even if he dislikes them, and does not commit sins for the sake of his loved ones. He admits truth, even before evidence is brought against him. He does not withhold what is in his custody and does not forget his obligation. He does not give bad names to others, nor does he harm his neighbor. He does not feel happy at the misfortunes of others; he avoids what is wrong and adheres to what is right.
If he is wronged, he endures and lets God take revenge on his behalf. People feel safe from him. He endures hardships in this life for the sake of the life in the Hereafter. His keeping away from others is by way of asceticism and purification, and his nearness to those to whom he is near is by way of kindness. His keeping away from people is not by way of vanity or feeling of superiority, nor is his closeness to them just for show.
📚:Sermon 192
☑️@AwaitorsOfMahdi
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PROPHET'S HISTORIC GHADlR SERMON (Part One)
All Praise is due to Allah Who is Exalted in His Unity, Near in His Uniqueness, Sublime in His Authority, Magnanimous in His Dominance. He knows everything; He subdues all creation through His might and evidence. He is Praised always and forever, Glorified and has no end. He begins and He repeats, and to Him every matter is referred.
Allah is the Creator of everything; He dominates with His power the earth and the heavens. Holy, He is, and Praised, the Lord of the angels and of the spirits. His favours overwhelm whatever He creates, and He is the Mighty over whatever He initiates.
He observes all eyes while no eye can observe Him. He is Generous, Clement, Patient. His mercy encompasses everything, and so is His giving. He never rushes His revenge, nor does He hasten the retribution they deserve. He comprehends what the breast conceals and what the conscience hides. No inner I thought can be concealed from Him, nor does He confuse one with another.
He encompasses everything, dominates everything, and subdues everything. Nothing is like Him. He initiates the creation from nothing; He is everlasting, living, sustaining in the truth; there is no god but He, the Omnipotent, the Wise One.
He is greater than can be conceived by visions, while He conceives all visions, the Eternal, the Knowing. None can describe Him by seeing Him, nor can anyone find out how He is, be it by his intellect or by a spoken word except through what leads to Him, the Sublime, the Mighty that He is.
I testify that He is Allah, the One Who has filled time with His Holiness, the One Whose Light overwhelms eternity, Who effects His will without consulting anyone; there is no partner with Him in His decisions, nor is He assisted in running His affairs.
He shaped what He made without following a preexisting model, and He created whatever He created without receiving help from anyone, nor did doing so exhaust Him nor frustrated His designs. He created, and so it was, and He initiated, and it became visible. So He is Allah, the One and Only God, the One Who does whatever He does extremely well.
He is the Just One Who never oppresses, the most Holy to Whom all affairs are referred.
I further testify that He is Allah before Whom everything is humbled, to Whose Greatness everything is humiliated, and to Whose Dignity everything submits. He is the King of every domain and the One Who places planets in their orbits.
He controls the movements of the sun and of the moon, each circles till a certain time. He makes the night follow the day and the day follow the night, seeking it incessantly. He splits the spine of every stubborn tyrant and annihilates every mighty devil.
Never has there been any opponent opposing Him nor a peer assisting Him. He is Independent; He never begets nor is He begotten, and none can ever be His equal. He is One God, the Glorified Lord. His will is done; His word is the law. He knows, so He takes account.
He causes death and gives life. He makes some poor and others rich. He causes some to smile and others to cry .He brings some nearer to Him while distancing others from Him. He withholds and He gives. The domain belongs to Him and so is all the Praise. In His hand is all goodness, and He can do anything at all.
He lets the night cover the day and the day cover the night; there is no god but He, the Sublime, the oft-Forgiving One. He responds to the supplication; He gives generously; He computes the breath; He is the Lord of the jinns and of mankind, the One Whom nothing confuses, nor is He annoyed by those who cry for His help, nor is He fed-up by those who persist.
He safeguards the righteous against sinning, and He enables the winners to win. He is the Master of the faithful, the Lord of the Worlds Who deserves the appreciation of all those whom He created and is praised no matter what.
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✅ Ayatollah Mutahhari's response to the criticism that fasting reduces the energy and efficiency of human productivity (in the workplace):
🔹Was man made only to work? Is he simply a machine whose productivity should be maximized? Is he just a workhorse?
Doesn't he have a heart? Doesn't he have a spirit? Doesn't he need piety? Does he only need one thing, that is to work? Does he no longer need his humanity? Does he not need to temper the wild side of his nature? Does he not need to keep his carnal desires in check? Doesn't he need to strengthen his rational and human will? Do we have to look at everything from the perspective of work and efficiency (and only financial gain)?!
📒 Excerpt from Islam va Niazhaye Zaman (Islam and the Need of the Times), v. 1, p. 53
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السلام عليكم:
ممكن كتاب
The English drama from the Middle Ages to the early twentieth century
explain why the diaphragm get its innervation from the phrenic nerve ,while it's anatomical position is between thorax and abdomen
السلام عليكم ممكن اجابة هذا السؤال واكون ممنونة
السلام عليكم، ممكن كتاب The chemical basis of life وكتاب Medical Physics
السلام عليكم
ممكن كتاب the silent patient وكتاب when breath becomes air
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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