اطلب كتابك📚PDF

299 Gardthausen, V Griechische Paläographie, Iii 1911
300 Geiger, Abraham Wissenschaftl Zeitschrift für jüdische Theologie, Bd II
301 Geschet des Quran تاريخ قرآن، تئودور نولدكه
302 Goldziher, I gnaz Deutsche Literaturzeitung, 1906
303 Goldziher, I gnaz Muhammedanische Studien
304 305 Grimme, H Ubert Muhammed, I Teil, Das Leben, Münster, 1892
305 Harold Kincaid, Positivism in social sciences, in: Routledge Encyclopedia of philosophy, General editor Edward Craig, Landon and New York
306 Ibn Wādih Ahmad b abī Ja‘qūb alـAbbāsi , Historiae, ed M Th Houtsma, 2 Bde , Leiden, 1883
307 Introduction to the Quran درآمدي بر قرآن، ريچارد بل
308 Introduction TO THE Quran, RICHARD BELL, LONDON, 1953
309 J Jensen, Revelation,The Catholic Encyclopaedia, New York: Robert Appleton co,
310 J macdonald, islmic eschatology, vl Paradise, in islamic studies 5 1966
311 Jacob, G eorge Studien in arabischen Dichtern, III, Heft III, Das Leben der vorislamischen Beduinen, Berlin, 1895 Nachdruck, Hildesheim, 1967
312 James Alfred Martin, Religious experiences, in: The encyclopedia of religion, Editor in chief: Mircea Eliade, Macmillan Publishing Co New York
313 John burton The collection of the quran Encyclopaedia of the quran
314 Journal Asiatique, Dec 1843 > Kazem ـ Beg
315 Lammens, H enry Fātima et les filles des Mahomet, notes critiques pour l’étude de la Sī‏ra, Rom, 1912
316 M Jarrar, The martyrdom of passionate lovers Holy war as a sacred wedding, in A Neuwirthet al eds
317 Margot Badran, Feminism and the Quran Encyclopadia of the Quran V: 2, P 199
318 Materials for the history of the text of the Quran مطالبي در زمينه تاريخ متن قرآن، آرتور جفري
319 Mcauliffe ed , The combridge Campanion to the Quran Cambridge: Cambridge University Press, 2006
320 Mémoires présentés par divers savants á l’Académie royale des inscriptions et belles – letters de l’Anstitut de France م
321 Mohammad and Quran محمد و قرآن رودي پارت
322 Mohammad and the Rise of Islam محمد و طلوع اسلام، مارگيليوث
323 Mohammad at Mecca محمد در مكه، وات
324 Mohammad at Medina محمد در مدينه، وات
325 Motzki, Harald, Marriage and Divorce, Encyclipaedia of the Quran P 276
326 Muir, Sir W illiam The Life of Mahomet, 4 Bde , London, 1857 - 61; 2 Aufl , London, 1876; 3 Aufl , 1894 Auszug in 1 Band von T H Wier, Edinburgh, 1912
327 My ths, historical archetypes and symbolic figures in Arabic literature Towards a new hermeneutic approaeh, Beirut 1998,87- masari al- ushshaq, in al- Abhath 41 1993 , 27-121 jeffry, for vocab, D kunstiinger, Die namen and und freuden des kuranischen Paradieses, in Bsoas 6 1930-32
328 Nasr Hamid Abu zayd, Mafhum al – nass Dirasa fi ulum al – Quran, Bcirut 1990 مفهوم النصّ: دراسة فی علوم القرآن از نصر حامد ابوزید، بیروت: 1990
329 Nöldeke, Th eodor Neue Beiträge zur semitischen Sprachwissenschaft, 1910
330 Noldeke, The Koran, the origins of the Koran, edited by ibn Warraq, 1998
331 Notices et Extraits > de Sacy, S
332 Oxford Advanced Learner's Dictionary – 1999
333 Quranic Studies بررسي‌ها و مطالعات قرآني، جان ونزبرو
334 Review of Quranic studies مروري بر مطالعات قرآني، ويليام گراهام
335 336 Review of the collection of the Quran مروري بر جمع قرآن، جان ونزبرو
336 Roded, Ruth, Women and the Quran, Encyclopaedia of the Quran, P 523
337 Rosental Reflection on love in paradise, in J H maks and R M Good ceds , lave and death in the ancient Neare Est
338 Ruete, Emily Memoire einer arabischen Prinzessin, 4 A , Berlin, 1886
339 Shari Lowin, Revision And Alteration, Encyclopaedia Of Quran
340 Sprenger, A loys Das Leben und Lehre des Mohammad, Berlin, 1869
341 Sprenger, A loys Life of Mohammad, Allahabad, 1851
342 Strack, H L Einleitung in den Talmud, 4 Aufl 1908
343 Studies in Arabic Literary papyra: Quranic Commentary and Tradition Abbot, Nabbia تفسير قرآن و حديث، ابوت نبيئا
344 T Andrae, Mohammad, sein Leben Und sien Glaube, stockholm 1917
345 the Comedy of DANTE-HEl Penguin

91.مهدي خدا (عجل الله تعالي فرجه الشريف): داستان درويش محمد احمد، برمان ريچارد، مقدمه، چرچيل س.وينستون، لندن، پوتنام، 1931.
The Mahdist state in the Sudan, 881-1898 : a study of its origins, development, and overthrow / by P. M. Holt. (Peter Malcolm) Oxford: Clarendon Press, 1958. 264 p.
92.حكومت مهديّون در سودان 1881-1898: بررسي ريشه هاي تطوّر و فروپاشي آن، هالت پيتر مالكولم، آكسفورد، كلارندوم پرس، 1958، 264صفحه.
The man who belived in the Mahdi, Muhammad Ibrahim Abu Salim,K. S. Vikor,2,1991, pp. 29-52. (A document in defence of the Sudanese Mahdi, written by one of his followers, Yusuf Ahmad Muhammad Awad al-Sid. lncl. Arabic text & English translation.)
93.مردي كه معتقد به مهدي (عجل الله تعالي فرجه الشريف) بود، ابوسالم محمد ابراهيم؛ ويكورك. س.، 2، 1991، ص 29-52.
The meaning of the millennium: Revelation 20 and millennial expectation/Michael Gilbertson.Cambridge:Grove Books,1997.224p
94.معناي هزاره گرايي: مكاشفه بيست و انتظار هزاره ايي، گيلبرتسون ميشل، كمبريج، گراوبوكس، 1997، 24صفحه، شابك: 1851743545، معناي هزاره گرايي؛ جي.رابرت، بينرينگ، 1977، 224صفحه.
The Muslim doctrine of salvation,Miller,R-E.,Bulletion of Christian Instiues of Islamic Studies,3,1980 pp.142-196
95.نظريه ي اسلام درباره ي نجات، ميلر ر.يي.، بولتن مؤسسه ي مسيحي مطالعات اسلامي، 3، 1980، ص 142-196.
The occultation of the twelfth Imam:historical background/Jammis M.Hussain London:Muhammadi Trust,1982 221p
96.غيبت امام دوازدهم (عجل الله تعالي فرجه الشريف): زمينه هاي تاريخي، م.حسين جاسم، لندن، محمدي تراست، 1982، 221صفحه.
The promised day in come/Shoghi Effendi; preface by F.Kazemzadeh.2nd ed.Wilmette,III.:Bah?i Pub.Trust[1961[136p; 24cm
97.روز موعود آمده است، آفندي شوقي، مقدمه، كاظم زاده، ف.ويلمت، انتشارات بهايي، 1961، 136صفحه.
The promised end : eschatology in theology and literature / Paul S. Fiddes. 1947 - Variant Title: Eschatology in theology and literature, Malden, MA: Blackwell, 2000. xii, 299p.
98.آخرالزمان موعود: غايت شناسي در الهيات و ادبيات، فيدس پل(1947)بلاك ول، 2000، 299صفحه.
The promised Messiah: a brief study of the personality and character of Hazrat Mirza Ghulam Ahmad,founder of the Ahmadiyya Movement in Islam, Mirza Mubarak Ahmad 1914. kent Publication , c. 1968. 53 p.
99.منجي موعود: بررسي كوتاه از شخصيت و ويژگي حضرت ميرزا غلام احمد(7)، بنيان گذار جنبش احمديه در اسلام، ميرزامبارك احمد(1914)انتشارات كنت، 1968، 53صفحه.
The relogious background of the Mahdi and his movement,L.Kapteijns,African perspectives 1976/2 pp.61-80
100.پيشينه ي مذهبي مهدي و جنبش او، كاپتينزل، چشم انداز آفريقا، 1976، ص 61-80.
The role of tradition(s)in the occultation of the Twelfth Imam,Jasim M.Hussain Alserat,6 ii(1980),pp.11-19; 6iii-iv,1980 pp.42-52
101.نقش روايات در دوران غيبت امام دوازدهم (عجل الله تعالي فرجه الشريف)، م.حسين جاسم، الصراط، 6/2، 1980، ص 11-19، 4 و 6/3، ص 42-52.
the Savior between Islam and Christianity:A Study in the Cooperation between the Mahdi and the Messiah.Basim al-Hashimi,(Beirut,1996)
102.منجي بين اسلام و مسيحيت: ‌مطالعه اي درباره همكاري بين مهدي (عجل الله تعالي فرجه الشريف) و مسيح (عليه السّلام)، الهاشمي بسيم، بيروت، 1996.
The Saviour God: comparative studies in the concept of salvation presented to Edwin Oliver James by colleagues and friends to commemorate his seventy-fifth birthday / edited by S.G.F. Brandon. Other Author(s): Brandon, S. G. F. (samuel George Frederick), 1907-1971, Manchester: Manchester University press, 1963. xxii, 242 p : port.; 23 cm Notes: english, French of Italain.
103.خداي منجي: مطالعات تطبيقي درباره ي نجات، اهداء دانشكده ها و دوستان به ادوين اوليور جيمز، به مناسبت بزرگداشت هفتاد و پنجمين سالگرد ولادت او، براندون، ساموئل جورج فردريك(1907-1971)، منچستر، انتشارات دانشگاه منچستر، 1963، 242صفحه، انگليسي، فرانسه، ايتاليايي.
The Saviour of the world: the message of Luke’s Gospel / Michael Wilcock. Leicester, Eng.: Inter - Versity Press, 1979. 215 p.; 20 cm. Series: The Bible speaks today.
104.منجي عالم:‌پيام انجيل لوقا، ويلكاك مايكل(ميشل)انتشارات اينتروريستي، 1979، 215 صفحه.

✅ Studia graeco-arabica 7 (2017)

Affiliations and addresses of the Authors and Reviewers of this Volume
Articles

1. Tiziano Dorandi and Issam Marjani, La tradizione siriaca e araba delle cosiddette Divisiones Aristoteleae. Analisi e commento della versione siriaca (ed. Brock) e delle due traduzioni arabe (ed. Kellermann-Rost)
SGA 7 (2017), pp. 1-56
Affiliation: Centre National de la Recherche Scientifique-Paris (France); Università di Pisa (Italy)
Keywords: Divisiones Aristoteleae, Recensio Laertiana, Ibn al-Ṭayyib, Theodorus Abū Qurra, Aristotle

2. Yury N. Arzhanov, Menander in Syriac: From Euthalian Apparatus to Scholia on Gregory of Nazianzus
SGA 7 (2017), pp. 57-74
Affiliation: Seminar für Orientalistik und Islamwissenschaft, RUB Bochum (Germany)
Keywords: Syriac literature, Menander, Gregory of Nazianzus, Euthalian apparatus, pseudo-Menander

3. Andrea Rescigno, Nuovi frammenti del Commento di Filopono ai libri V-VIII della Fisica
SGA 7 (2017), pp. 75-104
Keywords: Parisinus Coislinianus 166, Philoponus’ Commentary on Aristotle’s Physics, Philoponus, Aristotle, Aristotle’s Physics

4. Henri Hugonnard-Roche, Un cours sur la syllogistique d ’Aristote à l’ époque tardo-antique: Le commentaire syriaque de Proba (VIe siècle) sur les Premiers Analytiques. Édition et traduction du texte, avec introduction et commentaire
SGA 7 (2017), pp. 105-170
Affiliation: Centre National de la Recherche Scientifique-Paris (France)
Keywords: Proba, Prior Analytics, Elias, Philoponus, Aristotle’s Prior Analytics

5. John W. Watt, The Curriculum of Aristotelian Philosophy among the Syrians
SGA 7 (2017), pp. 171- 192
Affiliation: Cardiff University (U.K.)
Keywords: Aristotelian logic, Jacob of Edessa, Philophonus, Syriac Aristotelianism, Sergius of Rešʿainā, Pseudo-Dionysius

6. Alexander Treiger, Reconstructing Isḥāq ibn Ḥunayn’s Arabic Translation of Aristotle’s De Anima
SGA 7 (2017), pp. 193-211
Affiliation: Dalhousie University, Halifax (U.S.A)
Keywords: Isḥāq ibn Ḥunayn, Aristotle’s De Anima, Themistius, Avicenna’s Marginal Notes on the De Anima, Averroes

7. Gerhard Endress, Ibn al-Ṭayyib’s Arabic Version and Commentary of Aristotle’s De Caelo
SGA 7 (2017), pp. 213-275
Keywords: Aristotle’s De Caelo, Ibn al-Biṭrīq, Abū l-Faraǧ ʿAbdallāh Ibn al-Ṭayyib, Kitāb al-Samāʾ, Averroes’‘Great Commentary’ on the De Caelo

8. Amir Hossein Pournamdar, Šaḫṣ: Its Origin and Development as a Logical TermSGA 7 (2017), pp. 277-290
Affiliation: University of Tehran (Iran)
Keywords: Šaḫṣ, atomon, Shakhṣ, Individual, Ibn al-Muqaffaʿ

9. Godefroid de Callataÿ, The Ṣābiʾans of Ṣāʿid al-Andalusī
SGA 7 (2017), pp. 291-306
Affiliation: Université catholique de Louvain (Belgium)
Keywords: Sābi’ans, Ṣā’id al-Andalusī, Chronology of nations, Paganism, Philosophy

10 Elisa Coda, The Soul as “Harmony” in Late Antiquity and in the Latin Middle Ages. A Note on Thomas Aquinas as a Reader of Themistius’ In Libros De Anima Paraphrasis
SGA 7 (2017), pp. 307-330
Affiliation: Università di Pisa (Italy)
Keywords: Thomas Aquinas’ Sentencia libri de anima, Themistius’ In De Anima, De Anima, Aristotle, Plotinus’ polemics against the doctrine of soul as harmony

Book Announcements and Reviews

Book Announcements–Giulia Giuidara, A. Longo, D.P. Taormina (eds.), Plotinus and Epicurus. Matter, Perception, Pleasure, Cambridge U.P., Cambridge - New York 2016
SGA 7 (2017), pp. 333-335

–Cecilia Martini Bonadeo, Ideas in Motion in Baghdad and Beyond. Philosophical and Theological Exchanges between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries, ed. by D. Janos, Brill, Leiden-Boston 2015 (Islamic History and Civilization. Studies and Texts, 124), SGA 7 (2017), pp. 335-338

–Elisa Coda, Trajectoires européennes du Secretum secretorum du Pseudo-Aristote (XIIIe-XVIe siècle), sour la direction de C. Gaullier-Bougassas, M. Bridges et J.-Y. Tilliette, Brepols, Turnhout 2015 (Alexander Redivivus, 6), SGA 7 (2017), pp. 338-342

–Zeynelabidin Hüseyni, V. Kaya, İbn Sînâ’nın Kelâma Etkisi, Avicenna’s Influence on Islamic Theology, Otto Yayınları, Ankara 2015 (in Turkish),

SGA 7 (2017), pp. 343-347

–Giovanni Mandolino, Jari Kaukua, Self-Awareness in Islamic Philosophy. Avicenna and Beyond, Cambridge U.P., Cambridge 2015, SGA 7 (2017), pp.348-351

Reviews–Marco Zambon, Formen und Nebenformen des Platonismus in der Spätantike, hersg. von H. Seng, L.G. Soares Santoprete, C.O. Tommasi, Universitätsverlag Winter, Heidelberg 2016 (Bibliotheca Chaldaica, 6),SGA 7 (2017), pp. 352-359
–Marco Zambon, Heidi Marx-Wolf, Spiritual Taxonomies and Ritual Authority. Platonists, Priests, and Gnostics in the Third Century C.E., University of Pennsylvania Press, Philadephia 2016 (Divinations. Rereading Late Ancient Religion), SGA 7 (2017), pp. 360-374
–Giulia Guidara,H. Seng - G. Sfameni Gasparro (Hg.), Theologische Orakel in der Spätantike, Universitätsverlag Winter, Heidelberg 2016 (Bibliotheca Chaldaica, Band 5), SGA 7 (2017), pp. 375-381
–Giulia Guidara,W. Kroll, Discours sur les oracles chaldaïques. Traduction par Henry Dominique Saffrey, Librairie philosophique J. Vrin, Paris 2016 (Textes et traditions, 28), SGA 7 (2017), pp.382-383
–Henri Hugonnard-Roche, Sergius of Reshaina, Introduction to Aristotle and His Categories, Addressed to Philotheos. Syriac Text, with Introduction, Translation, and Commentary by S. Aydin, Brill, Leiden-Boston 2016 (Aristoteles Semitico-Latinus, 24), SGA 7 (2017), pp. 384-390
–Maurice Borrmans M.Afr., The Oxford Handbook of Islamic Theology. Edited by Sabine Schmidtke, Oxford U.P., Oxford 2016, SGA 7 (2017), pp. 391-399
–Oliver Overwien, Ḥunayn ibn Isḥāq on His Galen Translations. A parallel English-Arabic text edited and translated by John C. Lamoreaux, with an appendix by Grigory Kessel, Brigham Young U.P., Provo (Utah) 2016, SGA 7 (2017), pp. 400-405
–Cristina D'Ancona,Epistles of the Brethren of Purity. Sciences of the Soul and Intellect. Part I. An Arabic Critical Edition and English Translation of Epistles 32-36, edited and translated by P.E. Walker; I.K. Poonawala and D. Simonowitz; G. de Callataÿ. Foreword by N. El-Bizri, Oxford U.P. in association with The Institute of Ismaili Studies, Oxford 2015, SGA 7 (2017), pp. 406-413
–Cristina D'Ancona,C. Cerami, Génération et substance. Aristote et Averroès entre physique et métaphysique, De Gruyter, Boston – Berlin 2015 (Scientia Graeco-Arabica, 18), SGA 7 (2017), pp. 414-421
–Elisa Coda,M. Zonta, Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Edizione delle versioni ebraiche medievali di Zeraḥyah Ḥen e di Qalonymos ben Qalonymos con introduzione storica e filologica, I-II, T. 3, Pavia U.P. Pavia 2011 (Editoria scientifica), SGA 7 (2017), pp. 422-425
–Silvia Fazzo, Mauro Zonta (1968-2017). In memoriam, SGA 7 (2017), p. 426

🆔 @manuscript

💠#The_Attributes_of_the_Noble (41)💠

💠فضیلت و اعمال شب و روز بيست و پنجم ذی العقده💠

✳️شب بيست و پنجم شب دحو الارض است‏، يعنى پهن شدن زمين از زير خانه كعبه بر روى آب.
این شب از شبهای شريفه است كه رحمت خدا در آن نازل میشود و عبادت در این شب اجر بسيار دارد.
✳️از حسن بن على وشا روايت است كه گفت: من كودك بودم كه با پدرم در شب بيست و پنجم ماه ذى القعده در خدمت امام رضا (عليه السلام) شام خورديم، پس فرمود كه امشب حضرت ابراهيم (عليه السلام) و حضرت عيسى (عليه السلام) متولد شده‏ اند و زمين از زير كعبه پهن شده است، پس هر كه روزش را روزه بدارد چنان است كه شصت ماه را روزه داشته باشد.
✳️به روايت ديگر است كه امام رضا (علیه السلام) فرمود در اين روز حضرت قائم (عليه السلام) قيام خواهد نمود.
✅ مرحوم ميرداماد در رساله (اربعه ايام) در بيان اعمال روز دحو الارض فرموده: زيارت حضرت امام رضا (عليه السلام) در اين روز افضل اعمال مستحبه و آكد آداب مسنونه است.

💠 25th of ZILQADA & Its Acts Act💠

✳️The Earth Spreading night, This night is called laylat dahw al-ard (the night at which the earth was spread on the water where the Holy Ka’bah is now situated). Being distinctively honorable, at this night the mercy of Almighty Allah is poured on people.
A great reward is obtained by those who practice acts of worship at this night.
✳️Ali ibn al-Hasan al-Washsha’ has narrated that when he was young, he was with his father in the hospitality of Imam al-Rida(a.s.) at the twenty-fifth night of Dhu’l-Qa’dah. After they had their supper, Imam al-Rida(a.s.) said, “At the twenty-fifth night of Dhu’l-Qa’dah, Prophet Abraham was born, Prophet Jesus the son of Mary was born, and the earth was spread on the water where the Holy Ka’bah is now situated. Hence, if one observes fasting on this day, he will be given the reward of observing fasting in sixth months.”
✳️According to another narration, Imam al-Rida(a.s.) added, “Verily, on this day, al-Qa’im (i.e. Imam al-Mahdi) will appear.”
✅Sayyid Mir Damad In his epistle entitled al-Arba’at Ayyam (The Four Days), has mentioned that to visit the holy tomb of Imam Ali ibn Musa al-Rida (a.s.) on the Earth Spreading Day, is the most preferable act.

t.me/harimeshie
eitaa.com/harimeshie
sapp.ir/harimeshie

The introduction of thirty important sources in the field of dialogue between religions Islam and Christianity



1-Basetti-Sani, Giulio The Koran in the Light of Christ: A Christian Interpretation of the
Sacred Book of Islam. Chicago, Franciscan Herald Press, 1977

2-Brown, David A New Threshold: Guidelines for the Churches in Their Relations with
Muslim Communities. London, BBC, 1976

3-Brown, Stuart Meeting in Faith: Twenty Years of Christian–Muslim Conversations
Sponsored by the World Council of Churches. Geneva,WCC, 1989

3-The Nearest in Affection: Towards a Christian Understanding of Islam. Geneva,WCC,
1994

4-Chapman, Colin Cross and Crescent: Responding to the Challenge of Islam. Leicester,
Inter-Varsity Press, 1995

5-Cohn-Sherbok, Dan (ed.) Islam in a World of Diverse Faiths. London,Macmillan, 1997

6-Cragg, Kenneth Sandals at the Mosque: Christian Presence Amid Islam. New York,
Oxford University Press, 1959

7-The Mind of the Qur’an: Chapters in Reflection. London, George Allen and Unwin,
1973

8-Muhammed and the Christian: A Question of Response.Oxford, Oneworld, 1999

9-Daniel,Norman Islam and the West: the Making of an Image.Oxford, Oneworld, 1993

10-Doi, A. Rahman I.Non-Muslims under Shari’ah. Lahore, Kazi, 1981

11-Esack, Farid Qur’an, Liberation and Pluralism, An Islamic Perspective of Interreligious Solidarity against Oppression.Oxford, Oneworld, 1997

12-Geisler, Norman L. and Saleeb, Abdul Answering Islam: the Crescent in Light of the Cross. Grand Rapids, MI, Baker, 1993

13-Goddard,Hugh P. Christianity from the Muslim Perspective. CISSC, 1994

14-Haddad, Yvonne Yazbeck and Wadi Zaidan Haddad (eds) Christian–Muslim Encounters.University Press of Florida, 1995

15-Jaoudi, Maria Christian and Islamic Spirituality: Sharing a Journey. Mahwah, NJ, Paulist Press, 1993

16-Kateregga, Badru and Shenk, David Islam and Christianity: A Muslim and a Christian in Dialogue. Grand Rapids, MI, Eerdmans, 1980

17-Kimball, Charles Striving Together: A Way Forward in Christian–Muslim Relations.
Maryknoll, NY,Orbis, 1991

18-Küng, Hans and Moltmann, Jürgen (eds) Islam: A Challenge for Chritianity. London,
SCM, 1994

19-McAuliffe, Jane Dammen Qur’anic Christians: An Analysis of Classical and Modern
Exegesis. Cambridge, Cambridge University Press, 1991

20-Mitri, Tarek (ed.) A Christian–Muslim Discussion. Geneva,WCC, 1995

21-Molla, Claude Islam and Christianity: 150 Questions and 150 Answers. Nairobi, Programme for Christian–Muslim Relations, 1997

22-Nasr, Seyyed Hossein Ideals and Realities of Islam. London, George Allen and Unwin,1966

23-Parrinder, Geoffrey Jesus in the Qur’an. Oxford, Oneworld, 1995

24-Parshall, Phil Bridges to Islam: A Christian Perspective on Folk Islam.Grand Rapids, MI,Baker, 1983

25-The Cross and the Crescent: Reflections on Christian–Muslim Spirituality.Wheaton,IL, Tyndale House Publishers, 1989

26-Robinson, Neal Christ in Islam and Christianity. Albany, NY, State University of New York, 1991

27-Rosseau, S.J. Richard (ed.) Christianity and Islam: The Struggling Dialogue. Scranton, PA, Ridge Row Press, 1985

28-Swidler, Leonard (ed.) Muslims in Dialogue: The Evolution of a Dialogue, Lewiston, NY, Edwin Mellen, 1992

29-Vaporis, N.M. (ed.) Orthodox Christians and Muslims. Brookline, MA, Holy Cross Orthodox Press, 1986

30-Watt, W. Montgomery Muslim–Christian Encounters: Perceptions and Misperceptions. London, Routledge, 1991.
@interculturalcommunication

@AbodeofWisdom

💠 Much wisdom, lessons and depth lie like concealed treasures in the narration of Ahlul Bayt (as). What is the way to open oneself up to this great grace?

📍Answer by Ayatollah Fadlallah

💠 We have spoken more than once that our problem with Ahlul Bayt is that we have contained them in the prison of tragedy only! And that when we opened out the horizons, we did that in the area of miracles and miraculous favours. As for their thinking, their approach to life, their authentic prophetic line in life their comprehensive Qur’anic approach and all that they have said and moved dynamically in, which can provide answers to the questions, queries and problems from which our generation is suffering and future generations will be suffering, there is no work done that brings it out and explains it satisfactorily. We have cut them off from the dynamic movement of life and entered them in the movement of tears, therefore we have made a wide opportunity quite narrow!

You have attended, in this season, more than one gathering to mark the anniversary of Fatimah’s death. What have you heard about Fatimah al-Zahra (as)? I am here speaking in general terms, for amongst the orators there are those who bear the responsibility of enlightenment in the ways of Ahlul Bayt (as). However, most have concentrated on the tragedy and grievance. We emphasize the grievance, but this has been the grievance in the way of the Message, and not a weeping grievance. Ours is a grievance which encompasses vigor, strength, enlightenment, criticism, and confrontation.

سوال: احاديث اور روايات اھلبيت علیہم السلام ميں حکمت، حيات انساني کے ليے درس اور عميق مطالب کا ايک خزانہ پوشيدہ ہے؟ اس عظیم ذخيرہ سے استفادہ حاصل کرنے کا کیا طریقہ ہے؟

جواب: ہم اس پر بارہا گفتگو کر چکے ہيں کہ اہلبيت کي نسبت ہمارا مسئلہ يہ ہے کہ ہم نے انہيں فقط مصائب و آلام کے قيدخانہ ميں مقيد کر ديا ہے! اور جب ہم نے ان کا ذکر کيا بھي تو ان کو محض چند معجزات اور ان کي جانب سے ظاہر ہونے والے معجزاتي فوائد تک محدود رکھا ہے۔ جہاں تک ان کي فکر، نظريہ زندگي، مستند پيغمبراںہ طرز حيات، قرآن کے متعلق جامع نقطہٴ نظر، اور وہ سب جو انہوں نے فرمايا اور عمل کر کے دکھايا، اور جو ہميں اور ہماري آنے والي نسلوں کو درپيش سوالات و مسائل کا راہ حل فراہم کرسکتا ہے، ان تمام پہلووٴں کو آشکار کرنے اور تسلي بخش وضاحت کرنے کے ليے کوئي کوشش اور کام نہيں ہوا ہے۔ ہم نے اہلبيت کو ايک متحرک نظام زندگي سے قطع کرکے غم اور آنسووٴں کي ايک تحريک ميں داخل کرديا ہے، لہذا ہم نے ايک بہت وسيع اور بہترين موقع کو نہايت کوتاہ کر ديا ہے۔

آپ نے حضرت فاطمہ زھرا کي شہادت کي مناسبت سے ان ايام عزا ميں يقيناً ايک سے زيادہ مجالس ميں شرکت کي ہے۔ آپ لوگوں نے ان مجالس ميں حضرت زھرا کے متعلق کيا سنا ہے؟ ميں يہاں ايک عمومي بات کررہا ہوں، کيونکہ ذاکرين اور خطباٴ لوگوں کے سامنے اھلبيت کي راہ کو روشن انداز ميں پيش کرنے کي ذمہ داري رکھتے ہيں۔ جبکہ ان ميں سے بہت سوں نے اپني توجہ اور گفتگو کا محور فقط اھلبيت کے مصائب اور مشکلات کو قرار ديا ہے۔ ہم نے صرف مصائب پر توجہ مرکوز رکھي جبکہ يہ تبليغِ رسالت کي راہ ميں پيش آنے والے مصائب ہيں نا کہ بے مقصد گريہ و رازي والے مصائب۔ يہ مصائب ايسے ہيں جس میں جوش و ولولہ، قوت، روشن خیالی، تنقید اور طاغوت کے مقابل محاذ آرائی شامل ہے۔

📚 “The Infallible Fatima: a Role Model for Men and Women” by Ayatollah Fadlallah

Join 👉🏻@AbodeofWisdom

💠 Much wisdom, lessons and depth lie like concealed treasures in the narration of Ahlul Bayt (as). What is the way to open oneself up to this great grace?

📍Answer by Ayatollah Fadlallah

💠 We have spoken more than once that our problem with Ahlul Bayt is that we have contained them in the prison of tragedy only! And that when we opened out the horizons, we did that in the area of miracles and miraculous favours. As for their thinking, their approach to life, their authentic prophetic line in life their comprehensive Qur’anic approach and all that they have said and moved dynamically in, which can provide answers to the questions, queries and problems from which our generation is suffering and future generations will be suffering, there is no work done that brings it out and explains it satisfactorily. We have cut them off from the dynamic movement of life and entered them in the movement of tears, therefore we have made a wide opportunity quite narrow!

You have attended, in this season, more than one gathering to mark the anniversary of Fatimah’s death. What have you heard about Fatimah al-Zahra (as)? I am here speaking in general terms, for amongst the orators there are those who bear the responsibility of enlightenment in the ways of Ahlul Bayt (as). However, most have concentrated on the tragedy and grievance. We emphasize the grievance, but this has been the grievance in the way of the Message, and not a weeping grievance. Ours is a grievance which encompasses vigor, strength, enlightenment, criticism, and confrontation.

سوال: احاديث اور روايات اھلبيت علیہم السلام ميں حکمت، حيات انساني کے ليے درس اور عميق مطالب کا ايک خزانہ پوشيدہ ہے؟ اس عظیم ذخيرہ سے استفادہ حاصل کرنے کا کیا طریقہ ہے؟

جواب: ہم اس پر بارہا گفتگو کر چکے ہيں کہ اہلبيت کي نسبت ہمارا مسئلہ يہ ہے کہ ہم نے انہيں فقط مصائب و آلام کے قيدخانہ ميں مقيد کر ديا ہے! اور جب ہم نے ان کا ذکر کيا بھي تو ان کو محض چند معجزات اور ان کي جانب سے ظاہر ہونے والے معجزاتي فوائد تک محدود رکھا ہے۔ جہاں تک ان کي فکر، نظريہ زندگي، مستند پيغمبراںہ طرز حيات، قرآن کے متعلق جامع نقطہٴ نظر، اور وہ سب جو انہوں نے فرمايا اور عمل کر کے دکھايا، اور جو ہميں اور ہماري آنے والي نسلوں کو درپيش سوالات و مسائل کا راہ حل فراہم کرسکتا ہے، ان تمام پہلووٴں کو آشکار کرنے اور تسلي بخش وضاحت کرنے کے ليے کوئي کوشش اور کام نہيں ہوا ہے۔ ہم نے اہلبيت کو ايک متحرک نظام زندگي سے قطع کرکے غم اور آنسووٴں کي ايک تحريک ميں داخل کرديا ہے، لہذا ہم نے ايک بہت وسيع اور بہترين موقع کو نہايت کوتاہ کر ديا ہے۔

آپ نے حضرت فاطمہ زھرا کي شہادت کي مناسبت سے ان ايام عزا ميں يقيناً ايک سے زيادہ مجالس ميں شرکت کي ہے۔ آپ لوگوں نے ان مجالس ميں حضرت زھرا کے متعلق کيا سنا ہے؟ ميں يہاں ايک عمومي بات کررہا ہوں، کيونکہ ذاکرين اور خطباٴ لوگوں کے سامنے اھلبيت کي راہ کو روشن انداز ميں پيش کرنے کي ذمہ داري رکھتے ہيں۔ جبکہ ان ميں سے بہت سوں نے اپني توجہ اور گفتگو کا محور فقط اھلبيت کے مصائب اور مشکلات کو قرار ديا ہے۔ ہم نے صرف مصائب پر توجہ مرکوز رکھي جبکہ يہ تبليغِ رسالت کي راہ ميں پيش آنے والے مصائب ہيں نا کہ بے مقصد گريہ و رازي والے مصائب۔ يہ مصائب ايسے ہيں جس میں جوش و ولولہ، قوت، روشن خیالی، تنقید اور طاغوت کے مقابل محاذ آرائی شامل ہے۔

📚 “The Infallible Fatima: a Role Model for Men and Women” by Ayatollah Fadlallah

Join 👉🏻@AbodeofWisdom

السلام عليكم ممكن هذه الكتب :
1-Introductory Mycology. (1990) . 4th Ed. by Alexopoulose, Mims and Blackwell.
2-Introduction to fungi. (2007). Third Edition. byWebster and Weber.
3- Medical mycology . (2005). by Merz and Hay.
4- Fungy : Biology and Applications . (2005). by Kevin Kavanagh.
واكون جدا ممنون =

السلام عليكم ورحمة الله وبركاته..

ممكن الكتاب ده من فضلكم ..

A Case-Based Approach to Pacemakers, ICDs, and Cardiac Resynchronization Volume 2

السلام عليكم ممكن كتاب
Meaning in Language: An Introduction to Semantics and Pragmatics (Oxford Textbooks in Linguistics) 3rd edition by Cruse, Alan (2011)