?رسالة فقهیة فی قصد معانی ما یقرأ فی الصلاة من القرآن و الاذکار
آیت الله العظمی شیخ حسین حلی
شماره ۶ مجله دراسات علمیه مدرسه آخوند صغری نجف اشرف
#فقه
@AlBasatin
18.عيسي (عليه السّلام) و آينده در تاريخ كتاب عهد جديد، ادوارد ارل اليس، ليدن، بريل، 2000، 323صفحه.
Counting the days to Armageddon:Jehovah's Witnesses’ and the second presence of Christ/Robert Crompton.Cambridge:Lutterworth 1996.160p.
19.شمارش روزها تا آرماگدون(3): مشاهدات يهودا و حضور دوباره مسيح، رابرت كرامتون، كمبريج، 1969، 160صفحه.
Critères objectifs appliqes à la discussion des Hadiths sur 1’Imam al-Mahdi,Thamir H.H.al-Amidi,Aux Sources de la Sagesse,3/10,1996,pp.29-42.
20.اهداف و معيارهاي مناسب براي بررسي احاديث حضرت امام مهدي (عجل الله تعالي فرجه الشريف) ثمير، اچ، العامدي، مصادر و اعلام، 3/10، 1996، ص 29-42.
Danger signs in prophecy:read the manual/Randolph F.Busby. Gainesville,FL:Maranatha Ministries,INc,2000,vii,246p
21.نشانه هاي خطر در پيش گويي: راهنما را بخوان، راندولف بوسباي، گينزويل مؤسسه ي ماراناتا، 2000/3، 246 صفحه.
Das Reich des Mahdi und der europ kische Imperialismus, M.Herren, al- Mahdi Muhammad Ahmad b.' Abd Allah, Historische Mitteilungen. 6ii. 1993. pp.235-249.
22.امپراتور حضرت امام مهدي (عجل الله تعالي فرجه الشريف) و امپرياليزم اروپا، م.هرن، اسناد تاريخي، 6/2، 1993، ص 199-228.
Die spktsassanidischen und schiitischen Mahdi-Erwartungen,K.Czeglédy,The Arabist
23.انتظار حضرت امام مهدي (عجل الله تعالي فرجه الشريف) در شيعه و ساسانيان، ك.زگلدي
En oversikt over Mahdi-gestalten i Islam,J-O.Blichfeldt,Religion och Bibe 137,1978,pp.22-32
24.حضرت امام مهدي (عجل الله تعالي فرجه الشريف) در اسلام، جي. او.بليش فلت، دين و كتاب مقدس، 137، 1978، ص 22-32.
Eschatological rationality:theological issues in focus/Gerhard Sauter,Grand Rapids,Mich:Baker Books,c1996.207p.
25.عقلانيت غايت شناسانه: بررسي موضوعات كلامي، گرهارد ساتر، Grand Rapids,Mich، بيكر بوكس، 1996، 207صفحه.
Eschatology and the dating of Traditions.M.Cook,Princeton Papers in Near Eastern Studies,1992,pp.23-47
26.غايت شناسي و تعيين وقت در روايات، م.كوك، مقاله هاي پرينستون در مطالعات خاورميانه، 1، 1992، ص 23-47.
Eschatology and the shape of Christian Belief/Robert Colin,Doyle,Carlisle,Cumbria:Paternoster Press,1999,ix,324p.
27.غايت شناسي و شكل گرفتن عقيده ي مسيحيت. رابرت كلين؛ دويل كارليسل، انتشارات پاتر نوستر، 1999/9، 342صفحه.
Eschatology in the Bible and in the Jewish and Christian trdition / edited by Henning Graf Reventlow. Other Author(s): Reventlow, Henning, 1929-,Sheffield: Sheffield Academic, cl997.267p.
28.غايت شناسي در تورات و انجيل و منابع يهوديت و مسيحيت، رونتلو هنين گراف(1929)، شفيلد، 1997، 267 صفحه.
Eschatology in the Greek Psalter/ by Joachim Schapcr. Tbingen: J.C.B. Mohr (Paul Siebeck), c 1995. xii, 212p; Revision of the author’s thesis (Ph.D.--University of Cambridge, 1993).
29.غايت شناسي در انجيل(كتاب مزامير) يونان، شيپر جواشيم، توبينگن، 1995، 212صفحه، تجديد چاپ، تز دكتراي مؤلف از دانشگاه كمبريج(1993).
Eschaology,messianism,and the Dead Sea scrolls/edited by Craig A.Evans and Peter W.Flint.W.B.Eerdmans,c1997.xii,176p
30.غايت شناسي، موعود گرايي و طومارهاي فهرست هاي بحرالميت، كريگ ا.ايوانز؛ پيتر فلينت، اردمانز، 1997، 176صفحه.
Eschatology:W.C.Chittick, Islamic spirituality : foundations. Ed.Seyyed hossein Nasr London: Routledge & Kegan Paul , 1987,p SCM Press, 1989,)World Spirituality: an Encyclopedic History of the Religious Quest, 19)pp.379-409,1989.
31.غايت شناسي، شيتيك ويليام؛ اصول معنويت اسلامي، سيد حسين نصر، لندن، روتلج و كيگان پل، 1978؛ تاريخ دائرة المعارف مسائل مذهبي، 19، ص 378- 409، 1989.
Expecation of the millennium: shi' ism in history. Edited, annotated, and with an introduction by
. Seyyed Hossein Nasr, Hamid Dabashi Seyyed Vali Reza Nasr.
32.انتظار هزاره شيعه در تاريخ: همراه ويرايش و مقدمه ي سيد حسين نصر، حميد دباشي، سيد ولي رضا نصر.
Hamzah al-faqir in Three whom the world Awaits:the Expected Mahdi,the False Messiah,Messiah Jesus(Amman,1995)
33.حمزه فقير در ميان سه شخصيتي كه جهان در انتظار آنها هستند: مهدي منتظر (عجل الله تعالي فرجه الشريف)(4)مسيح دروغين، حضرت عيسي (عليه السّلام)، عمان، 1995.
History of Mahdism in the Sunni Arab World Today, Timothy Furnish,"International Institute for the Srudy of Islam in the Modrn World Newsletter, (Aplil 1999).
This important work is a source-critical study of a group of traditions (aḥādīth) found in Ibn Isḥāq's Biography (Sīra) of the prophet Muḥammad, widely considered one of the most important early historical texts on the Prophet's life. Through a meticulous isnād-cum-matn analysis, the author reveals that Ibn Isḥāq relied on Muḥammad b. Abī Muḥammad, a hitherto undocumented source of his. Important new light is also shed on problems with Ibn Hishām’s recension of Ibn Isḥāq’s Sīra.
اثری جدید از آقای سیف الدین کارا پیرامون مصحف امام علی علیه السلام
وی پیش از این مقاله ای با عنوان
The Suppression of ʿAlī ibn Abī Ṭālib’s Codex: Study of the Traditions on the Earliest Copy of the Qur’ān
در بررسی روایات مربوط به مصحف حضرت امیر به رشته تحریر درآورده است. چندی پیش نیز مقاله ای پیرامون جمع و تدوین قرآن در گفتمان نخست شیعی و بررسی روایات امام باقر علیه السلام پیرامون این مساله نوشت. عنوان مقاله
The Collection of the Qurʾān in the Early Shīʿite Discourse: The traditions ascribed to the fifth Imām Abū Jaʿfar Muḥammad al-Bāqir
این اثر در June 28 توسط انتشارات Gerlach Press چاپ خواهد شد.
@Ganjinemaktoob
📚
🔴رسالة فقهیة فی قصد معانی ما یقرأ فی الصلاة من القرآن و الاذکار
آیت الله العظمی شیخ حسین حلی
شماره ۶ مجله دراسات علمیه مدرسه آخوند صغری نجف اشرف
#فقه
@AlBasatin
کتاب امامت و غيبت (چاپ بريل)
برخی دوستان فهرست مطالب کتاب این بنده خدا را در موضوع امامت و غیبت می خواستند. اينجا آن را قرار می دهم (مدتی پيش کسی پيشنهاد داد کتاب را به عربی ترجمه کند. نمی دانم به کجا انجاميد):
L’imamat et l’Occultation selon l’imamisme: Étude bibliographique et histoire de textes
Table of contents
Avant – propos
Introduction: L’évolution historique de l’imamat et de l’Occultation (ghayba) dans le shiʿisme imamite
Signification et nécessité de l’imamat
Divergences au sujet de la lignée des imams et le problème de l’Occultation
Chapitre 1: Le passage de l’imamisme au duodécimanisme: les traditionnistes et les questions de l’imamat et de l’Occultation
Partie 1: Traitement de la question des douze imams dans les recueils de Hadith imamites
Introduction et contexte historique
1 – Ibn Bābawayh « le Père » et son Kitāb al-Imāma wa-l-tabṣira min al-ḥayra
2 – Muḥammad b. Yaʿqūb al-Kulaynī et son Kitāb al-Kāfī
3 – al-Nuʿmānī et le Kitāb al-Ghayba
Partie 2: Les traditions sur l’imamat et l’Occultation du quatrième siècle jusqu’à l’époque d’al-Shaykh al-Ṭūsī
1 – Ibn Hammām al-Iskāfī
2 – Ibn al-Juḥām
3 – Ibn al-Walīd al-Qummī
4 – al-Ṣafwānī
5 – Ibn Ḥamza al-Marʿashī
6 – Abū Ghālib al-Zurārī
7 – Ibn Qūlawayh al-Qummī
8 – Ibn Bābawayh al-Shaykh al-Ṣadūq
9 – al-Tallaʿukbarī
10 – Abū l-Mufaḍḍal al-Shaybānī
11 – Ibn ʿAyyāsh al-Jawharī
12 – Ibn Nūḥ al-Sīrāfī
13 – al-Ḥusayn b. ʿUbaydallāh al-Ghaḍāʾirī
14 – al-Shaykh al-Mufīd
15 – al-Khazzāz al-Qummī al-Rāzī
16 – Ibn Shādhān al-Qummī
17 – al-Sharīf al-Raḍī
18 – al-Karājikī
19 – al-Shaykh al-Ṭūsī
Chapitre 2: Identification et reconstitution d’anciennes sources sur l’imamat et l’Occultation
Introduction
1 – Le récit religieux des quarante premières années de l’hégire. Un écrit de ʿAmr b. Abī l-Miqdām
Le Kitāb de ʿAmr b. Abī l-Miqdām
2 – Un écrit sur le Legs (waṣiyya): le Kitāb al-Waṣiyya de ʿĪsā b. al-Mustafād
Le Kitāb al-Waṣiyya de ʿĪsā b. al-Mustafād
3 – Kitāb al-Farq bayn al-āl wa-l-umma d’al-Rayyān b. al-Ṣalt
Le livre d’al-Rayyān b. al-Ṣalt
4 – Le Kitāb al-Faḍāʾil d’Aḥmad b. Muḥammad al-Ṭabarī al-Khalīlī
Le Kitāb al-Faḍāʾil d’Aḥmad b. Muḥammad al-Ṭabarī
5 – L’héritage ésotérique du shiʿisme: un livre sur l’exégèse de la sourate 97
Le livre d’Ibn al-Ḥarīsh
6 – La Nuṣrat al-wāqifa du wāqifite ʿAlī b. Aḥmad al-ʿAlawī al-Mūsawī
Quelques auteurs wāqifites
Un texte issu des Wāqifa
7 – Une réfutation des Wāqifa: un écrit d’al-Ḥasan b. Mūsā al-Khashshāb
Les réfutations des Wāqifa
La réfutation d’al-Ḥasan b. Mūsā al-Khashshāb
8 – Un texte sur les derniers imams shiʿites: les Akhbār Abū Hāshim al-Jaʿfarī d’Ibn ʿAyyāsh al-Jawharī
9 – Les écrits eschatologiques attribués à al-Faḍl b. Shādhān
La Qāʾimiyya
La rajʿa
Les Malāḥim
Ouvrages d’Ibn Shādhān sur la qāʾimiyya, la rajʿa et les malāḥim
Le rôle d’Aḥmad b. Idrīs dans la transmission des récits d’al-Faḍl b. Shādhān
10 – Le Kitāb Akhbār al-Qāʾim de ʿAllān al-Kulaynī: un des plus anciens textes au sujet de l’imam caché
11 – La littérature de la ghayba et le Kitāb al-Shifāʾ wa-l-jalāʾ
A – Les Kutub al-ghayba de la première moitié du troisième siècle
B – Les Kutub al-ghayba après la déclaration de l’Occultation
Le Kitāb al-Shifāʾ wa-l-jalāʾ fī l-ghayba
12 – Un texte sur Jaʿfar « le Menteur »
Un texte attribué à Ibn Khāqān
13 – Trois textes sur les évènements de l’Occultation mineure et l’institution de la wikāla
14 – Deux textes sur les Ghulāt
Les réfutations des « extrémistes »
1 – La Waṣiyya attribuée à al-Mufaḍḍal
2 – La Risāla de Mayyāḥ al-Madāʾinī
Conclusion
Bibliographie et abbréviations
L’annexe
https://brill.com/view/title/21902
https://t.me/azbarresihayetarikhi
ده متن امامی و زیدی که در شماره 6 مجله مطالعات شيعی (بريل) تا حدود يک ماه ديگر منتشر می شود:
“A Responsum by the Fifth/Eleventh-Century Imāmī Theologian Abū Yaʿlā Muḥammad b. al-Ḥasan b. Ḥamza al-Jaʿfarī on the Number of the Imams”
“Five Imāmī Credal Texts Written During the Transition from the Bahshamiyya to the School of Abū l-Ḥusayn al-Baṣrī: Editio princeps and Introduction”
“Jamāl al-dīn ʿAlī b. Sulaymān’s Miʿrāj al-salāma and Miṣbāḥ al-ʿirfān: Edition with Introduction of Two Early Witnesses of the Incorporation of Avicennian Metaphysics onto Imami-Shiʿi Kalām”
Shii Treasures in North American and European Libraries
“The Fifth/Eleventh-Century Zaydi Jurist and Theologian al-Muwaffaq bi-llāh al-Jurjānī on the Consensus of the Family of the Prophet: An editio princeps of his Masʾala fī anna ijmāʿ ahl al-bayt ḥujja (Ms Milan, Ambrosiana, ar. F 29/5, fols fols 295v-309v)”
“Why Humans Refrain from Lying: Critical Edition of al-Ḥasan al-Raṣṣāṣ’s al-ʿAshr al-fawāʾid al-lāzima ʿan ṣīghat dalīl wāḥid”
https://t.me/azbarresihayetarikhi
2nd International Conference on Shi'i Studies.
Dates: 7-8 May 2016
Location: The Islamic College, 133 High Road, London NW10 2SW
Registration: Visit www.islamic-college.ac.uk/shiistudies or email editor@islamic-college.ac.uk.
Registration fees (including lunch):
Saturday & Sunday - £40.00 (£25.00 for students)
Saturday or Sunday - £25.00 (£20.00 for students)
REGISTRATION LIMITED TO 100 PEOPLE PER DAY
Schedule (subject to change)
Please note that Session A and Session B are parallel sessions held in separate rooms.
Saturday (7 May 2016)
9:30-10:00 – Registration, coffee
10:00-10:30 – Opening talks
10:30-11:30 – Panel 1
Session A: Qur’an & Hadith
• Translating Al-Kafi: how to make a classical Shii text accessible to 21st century readers
Oliver Scharbrodt
• Devotional Literature and Practice in Twelver Shi‘ism: An Exploration of the Supplication of Kumayl ibn Ziyād as Attributed to ‘Alī ibn Abī Ṭālib
Vinay Khetia
Session B: Worldwide Islamic heritage
• Lines Back to Ali, Roads Forward to Shiism: An Historical Anthropology of Cham Sayyids’ Trajectories from Cambodia to Iran
Emiko Stock
• “Our Vanished Lady”: Memory, Ritual, and Shi’a-Sunni Relations at Bibi Pak Daman
Noor Zehra Zaidi
11:45-12:45 – Panel 2
Session A: Modern thought
• A comparative study of feminist and traditional Shi‘i approaches to Qur’anic exegesis
Mohammed Ali Ismail
• The Disenchantment of Reason: An Anti-rational Trend in Modern Shi‘i Thought- Tafkikis
Ali Paya
Session B: Worldwide Islamic Heritage (continued)
• Shi‘ite Manuscripts Collection in the Biblioteca Ambrosiana / Milano: Remarks on Kitāb Ġurar al-fawāyd by aš-Šarīf al-Murtaḍā)
Ali Faraj
• Judaeo-Islamic Heritage
M. J. Shomali
12:45-2:00 – Lunch
2:00-3:30 – Panel 3
Session A: Philosophy and Shi’ism
• Shi’a Philosophers and the Question of Criterion of Truth
Mohammad Hoseinzadeh
• The meaning of knowledge in early philosophical Shiism. A comparative analysis of the Kitāb al-Yanābīʿ of Al-Sijistānī and its Neoplatonic sources.
Lucas Oro Hershtein
• Is Shi’i Philosophy a Useful Concept?
Oliver Leaman
Session B: Shi’ism in North America and Europe
• A Study Examining Iraqi Immigrants: Has The Shia-Sunni Conflict Been Transferred To Canada?
Jafar Ahmed
• African American Twelver Shia Community of/in New York
Abbas Aghdassi
• Muslim (Shi'a) Migration to Europe, and the Engagement of English and Islamic Laws
Tahir Wasti and M. Mesbahi
3:45-5:15 – Panel 4
Session A: Philosophy and Shi’ism (continued)
• The Perfect Man According to Sadra and Buddhism: A Comparative Study
Ali Jafari
• Revelation and Philosophy: From Distinction to Equality. Study of the Maktab-i Tafkīk and their opponents in the contemporary Shī’a Seminary
SeyedAmirHossein Asghari
• Reason, Metaphysics, and Ayatollah Javadi Amoli
Javad Esmaeili
Session B: Shi’ism in Nigeria
• Shia Processions and the Competition for Religious Public Space in Northern Nigeria 1994-2015
Sani Yakubu Adam
• Sunni Literary Reaction to the Growth of Shia Ideology in Northern Nigeria
Kabiru Haruna Isa
5:15-5:30 – Closing
Sunday (8 May 2016)
10:00-10:30 – Coffee, announcements
10:30-11:30 – Panel 5
Session A: Fiqh and minorities
• Fiqh for Minorities: Shi’i Law in the Diaspora
Liyakat Takim
• Making of a Textual Source for the Law: the Case of Ritual (Im)purity of the People of the Book in the Twelver Shi’ite Jurisprudence
Mahmoud Pargoo
Session B: Kalam
• The narrations of Clay (Tinat) and their analysis
Morteza Karimi
• A Critique of Prof. Amir-Moezzi’s Views on Messianic Teachings
Valipoor and Daryabari
11:45-1:15 – Panel 6
Session A: Multiple voices
• Tradition of Multivocality among Shia ʿUlamāʾ
Abbas Mehregan
• A New Approach to Twelver Shi‘ism
Aun Hasan Ali
• Shrinkage of the Scope of Ijtihād in Shī‘a Jurisprudence and its Reasons
Qasem Mohammadi
Session B: Shi’ism in Pre-Modern Iran and Surrounding Regions
• Where is the Imām? The Returning Messiah in the Tīmūrid Age
Tanvir Akhtar Ahmed
• The Polemical Work of Ali Quli Jadid al-Islam in the Context of European Missionaries to Safavid Iran
Alberto Tiburcio Urq
مقاله منتشره در سایت های خبری آفریقایی در خصوص شناخت اهل سنت و مذهب تشیع و ذکر تفاوت آنها با یکدیگر
این نوع مقالات فارغ از اینکه تا چقدر صحیح بوده و توانسته باشند، اصول مذهب تشیع را به نسل جدید آفریقا و متفکران آن ، باید مورد بررسی قرار گیرد.
دوستانی که مطالعه کردند ، نظرات خود را اعلام فرمایند.
مرکز مطالعات راهبردی آفریقا
With Arab world conflicts so often making headlines, the terms Shia and Sunni – the two main branches of Islam – are now familiar to many non-Muslims following world news, even if the characteristics that distinguish one from the other remain unclear. Here we look at the history of the two sects of Islam, their differences and the distribution of their followers across the world.
The Shia (sometimes written Shi’ite) movement within Islam has political origins; after the death of the Prophet Muhammed in AD 632, the founders of the Shia sect (who are collectively known as Shi’a) wanted power to pass to the Prophet’s son-in-law and cousin, Ali, and then to his male successors. Over the centuries that followed, religious differences developed between Shi’a and non-Shi’a Muslims alongside the initial political distinctions. The Shi’a – who account for around 10-13% of the world’s estimated 1,6 billion Muslim believers – acknowledge Ali as the divinely appointed Caliph (ruler of the nation of Islam) and his successors as Imams, who are blessed with divine knowledge.
Muhammad didn’t appoint his successor definitively and in the wake of his death the community of Arabic tribes he had converted to Islam a short time before, drifted to the edge of collapse.
Muhammad’s followers hastily appointed his successor as Caliph themselves, chosing his father- in-law, who also happened to be among his closest friends, Abu Bakr.
According to some Shia sources, many Muslims believed Muhammad had appointed Ali, the husband of his daughter, as his successor. The division started at around this moment of history- those who backed Ali against Abu Bakr became the Shi’a. The name itself comes from the Arabic word sía, which means ’party’ or ’successors’, referring to the first successors of Ali, namely the ’party of Ali’ or ’síat Ali’.
As it transpired Ali was selected to be the fourth Caliph, between AD 656 and AD 661. The division in Islam crystallised when Ali’s son, Hussein, was killed in AD 680 in Karbala, Iraq by the ruling Caliph’s troops. After Hussein’s killing, the Sunni Caliphs seized and consolidated their political power, leaving the Shi’a marginalised.
According to the Pew Research Center’s Forum on Religion & Public Life, in most countries in the Middle-East, at least 40% of Sunnis don’t consider Shi’a to be real Muslims; meanwhile, among Shi’a criticism of Sunnis is sometimes an accusation that Sunni dogmatism can be a fertile breeding ground for Islamic extremist.
Differences in religious practices
Aside the fact that Shi’a pray three times a day and Sunnis five times, there are also differences between Shi’a and Sunni perception of Islam. Both branches are based on the teachings of the holy Quran, with the second most important source being the Sunnah, the exemplary way of life for Muslims as defined by both the Quran and the teachings of the Prophet Muhammed, known as Hadith. Shi’a Muslims also consider the of the imams as Hadith.
One of the most important differences between the ideology of the two sects is that the Shi’a consider Imams to be divine and in possession of spiritual authority, a mediator between Allah and the believers. For Shi’a, the Imam is not simply the deputy of the Prophet, but his representative on Earth. Thus the Shi’a do not only make their pilgrimage (Hajj) to Mecca, but also to the tombs of 11 of the 12 Imams, who are considered saints (the 12th Imam, Mehdi, is considered ‘hidden’ or disappeared.
Sunni Muslims do not attach such reverence to an Imam and in Sunni Islam the term Imam refers to a contemporary mosque or Muslim community leader.
The five pillars of Islam – the declaration of Faith, Prayer, Fasting, Charity and Pilgrimage – while shared between Shi’a and Sun
اثری جدید از آقای سیف الدین کارا پیرامون مصحف امام علی علیه السلام
وی پیش از این مقاله ای با عنوان
The Suppression of ʿAlī ibn Abī Ṭālib’s Codex: Study of the Traditions on the Earliest Copy of the Qur’ān
در بررسی روایات مربوط به مصحف حضرت امیر به رشته تحریر درآورده است. چندی پیش نیز مقاله ای پیرامون جمع و تدوین قرآن در گفتمان نخست شیعی و بررسی روایات امام باقر علیه السلام پیرامون این مساله نوشت. عنوان مقاله
The Collection of the Qurʾān in the Early Shīʿite Discourse: The traditions ascribed to the fifth Imām Abū Jaʿfar Muḥammad al-Bāqir
این اثر در June 28 توسط انتشارات Gerlach Press چاپ خواهد شد.
@Ganjinemaktoob
ده متن امامی و زیدی که در شماره 6 مجله مطالعات شيعی (بريل) تا حدود يک ماه ديگر منتشر می شود:
“A Responsum by the Fifth/Eleventh-Century Imāmī Theologian Abū Yaʿlā Muḥammad b. al-Ḥasan b. Ḥamza al-Jaʿfarī on the Number of the Imams”
“Five Imāmī Credal Texts Written During the Transition from the Bahshamiyya to the School of Abū l-Ḥusayn al-Baṣrī: Editio princeps and Introduction”
“Jamāl al-dīn ʿAlī b. Sulaymān’s Miʿrāj al-salāma and Miṣbāḥ al-ʿirfān: Edition with Introduction of Two Early Witnesses of the Incorporation of Avicennian Metaphysics onto Imami-Shiʿi Kalām”
Shii Treasures in North American and European Libraries
“The Fifth/Eleventh-Century Zaydi Jurist and Theologian al-Muwaffaq bi-llāh al-Jurjānī on the Consensus of the Family of the Prophet: An editio princeps of his Masʾala fī anna ijmāʿ ahl al-bayt ḥujja (Ms Milan, Ambrosiana, ar. F 29/5, fols fols 295v-309v)”
“Why Humans Refrain from Lying: Critical Edition of al-Ḥasan al-Raṣṣāṣ’s al-ʿAshr al-fawāʾid al-lāzima ʿan ṣīghat dalīl wāḥid”
https://t.me/azbarresihayetarikhi
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
alkhazanah.com@gmail.com
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