From:Sufism and Theology
Robert Gleave
Shi'i Clerics in Iraq and Iran, 1722-1780: The Akhbari-Usuli Conflict Reconsidered
Juan Cole
Iranian Studies, Vol. 18, No. 1 (Winter, 1985), pp. 3-34
Franklin Lewis posted in American Institute of Iranian Studies.
Franklin Lewis
August 19 at 6:46 PM
The Persian Heritage Foundation has given an endowment grant in the amount of $10 million to Columbia University to support the publications of the Encyclopaedia Iranica, the HIstory of Persian Literature project, a series on Persian Art, and a Persian text series. The grant was given to the Center for Iranian Studies at Columbia, which will be renamed as the Ehsan Yarshater Center for Iranian Studies, in honor of Professor Yarshater's more than 40 years of teaching at Columbia and his immense services to the field of Iranian Studies and its scholarly publications.
Ehsan Yarshater Center for Iranian Studies at Columbia University | Persian Heritage Foundation
@AmirNematiLimaee
Article
? The Role of Azerbaijani Turkish in Safavid Iran
✍ Willem Floor & Hasan Javadi
? Iranian Studies
? 2013
https://t.me/AmirNematiLimaee
G.E. Tetley-The Ghaznavid and Seljuk Turks_ Poetry as a Source for Iranian History (Routledge Studies in the History of Iran and Turkey)-Routledge (2008)
@Historylibrary
Volume I: Gender and the Ethical Subject
Part 1: Foundational Texts, Legal Practices
1. Asma Barlas, ‘The Qur'an and Hermeneutics: Reading the Qur'an's Opposition to Patriarchy’, Journal of Qur'anic Studies 3, 2001, 15-38.
2. Amina Wadud, ‘Qur'ān, Gender and Interpretive Possibilities’, Hawwa, 2, 3, 2004, 316-336.
3. Sa’diyya Shaikh, ‘In Search of al-Insān: Sufism, Islamic Law, and Gender’, Journal of the American Academy of Religion, 77, 4, 2009, 781-822.
4. Kecia Ali, ‘If You Have Touched Women: Female Bodies and Male Agency in the Qur'an’, Sexual Ethics and Islam: Feminist Reflections on Qur'an, Hadith, and Jurisprudence (Oneworld Publications, 2006), pp. 112-134.
5. Scott C. Lucas, ‘"Perhaps You Only Kissed Her?" A Contrapuntal Reading of the Penalties for Illicit Sex in the Sunni Hadith Literature’, Journal of Religious Ethics, 39, 3, 2011, 399-415.
6. Judith Tucker, ‘Woman and Man as Divorced: Asserting Rights’, Women, Family, and Gender in Islamic law, Vol. 3 (Cambridge: Cambridge University Press, 2008), pp. 84-132.
کتابی جدید به زبان انگلیسی درباره اصول فقه شیعی امامی (بحث اخبار و اجماع)
الآن بیش از یک سال و نیم است که با همکاری فاضل محترم آقای امین احتشامی کتابی می نویسیم به زبان انگلیسی در حدود بیش از ۳۰۰ صفحه درباره خبر واحد و اجماع و جایگاه احادیث و مسئله ظن در فقه متقدم شیعی که امیدمان این است به لطف الهی سال ۲۰۱۸ نیمه های آن منتشر شود. اینجا درباره آن توضیحی آمده که جهت ارائه به ناشری دانشگاهی قلمی شد
Hassan Ansari & Amin Ehteshami, Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence.
In this monograph, Hassan Ansari and Amin Ehteshami provide a synoptic examination of epistemological discussions concerning the authority of scriptural sources (akhbār) in Shiʿi jurisprudence during the third to sixth centuries AH. Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence provides the first book-length study of this under-examined topic of the Shiʿi intellectual tradition. Through close readings of primary texts, the authors trace and evaluate the views of the period’s most prominent thinkers such as Ibn Qiba, al-Kulaynī, Ibn Junayd, Ibn Bābawayh, al-Mufīd, al-Murtaḍā, al-Ṭūsī, Ibn Zuhra, and Ibn Idrīs. The subjects discussed include the developments of Shiʿi legal theory during the third/ninth to sixth/twelfth centuries; various ways of conceptualising what constitutes a ‘scriptural’ source; justifications offered for including the reports attributed to the Prophet and the Imams as the second most authoritative source of law after the Qurʾan; frameworks elaborated for evaluating the authenticity of scriptural sources; epistemological discussions regarding the reliability of historical reports in general and scriptural reports in particular; solutions proposed for resolving disagreeing and contradictory reports; and the legitimacy of using a scriptural report of uncertain origins as evidence for determining a legal ruling as binding. This book will be of interest to students and scholars in Islamic law and legal theory, theology, scriptural hermeneutics, medieval intellectual history, and Islamic studies.
[Handbook of Oriental Studies - the Near and Middle East] Josef Van Ess - Theology and Society in the Second and Third Centuries of the Hijra. Volume 3. A History of Religious Thought in Early Islam (2018, Brill)
[Handbook of Oriental Studies - the Near and Middle East] Josef van Ess - Theology and Society in the Second and Third Centuries of the Hijra. Volume 2, A History of Religious Thought in Early Islam 2(2017, Brill)
[Handbook of Oriental Studies - the Near and Middle East] Josef van Ess, Gwendolin Goldbloom - Theology and Society in the Second and Third Centuries of the Hijra. Volume 4_ A History of Religious Thought in Early Islam
Islam and Muslims in the Mind of America: Influences on the Making of U. S. Policy
Author(s): Fawaz A. GergesSource: Journal of Palestine Studies, Vol. 26, No. 2 (Winter, 1997), pp. 68-80Published by: University of California Press on behalf of the Institute for Palestine StudiesStable URL: http://www.jstor.org/stable/2537784
ترجمه انگلیسی و شرح از: Andrew J. Newman
Bulletin of the School of Oriental and African Studies, University of London , Vol. 55, No. 1.
(1992), pp. 22-51.
کتابی درباره خبر واحد و شکلگیری فقه شیعی به زبان انگلیسی
Hassan Ansari & Amin Ehteshami, Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence.
اینجا هم توضیحی درباره کتاب. این کتاب در سال ۲۰۱۸ منتشر می شود
In this monograph, Hassan Ansari and Amin Ehteshami provide a synoptic examination of epistemological discussions concerning the authority of scriptural sources (akhbār) in Shiʿi jurisprudence during the third to sixth centuries AH. Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence provides the first book-length study of this under-examined topic of the Shiʿi intellectual tradition. Through close readings of primary texts, the authors trace and evaluate the views of the period’s most prominent thinkers such as Ibn Qiba, al-Kulaynī, Ibn Junayd, Ibn Bābawayh, al-Mufīd, al-Murtaḍā, al-Ṭūsī, Ibn Zuhra, and Ibn Idrīs. The subjects discussed include the developments of Shiʿi legal theory during the third/ninth to sixth/twelfth centuries; various ways of conceptualising what constitutes a ‘scriptural’ source; justifications offered for including the reports attributed to the Prophet and the Imams as the second most authoritative source of law after the Qurʾan; frameworks elaborated for evaluating the authenticity of scriptural sources; epistemological discussions regarding the reliability of historical reports in general and scriptural reports in particular; solutions proposed for resolving disagreeing and contradictory reports; and the legitimacy of using a scriptural report of uncertain origins as evidence for determining a legal ruling as binding. This book will be of interest to students and scholars in Islamic law and legal theory, theology, scriptural hermeneutics, medieval intellectual history, and Islamic studies.
کتابی جدید به زبان انگلیسی درباره اصول فقه شیعی امامی (بحث اخبار و اجماع)
الآن بیش از یک سال و نیم است که با همکاری فاضل محترم آقای امین احتشامی کتابی می نویسیم به زبان انگلیسی در حدود بیش از ۳۰۰ صفحه درباره خبر واحد و اجماع و جایگاه احادیث و مسئله ظن در فقه متقدم شیعی که امیدمان این است به لطف الهی سال ۲۰۱۸ نیمه های آن منتشر شود. اینجا درباره آن توضیحی آمده که جهت ارائه به ناشری دانشگاهی قلمی شد
Hassan Ansari & Amin Ehteshami, Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence.
In this monograph, Hassan Ansari and Amin Ehteshami provide a synoptic examination of epistemological discussions concerning the authority of scriptural sources (akhbār) in Shiʿi jurisprudence during the third to sixth centuries AH. Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence provides the first book-length study of this under-examined topic of the Shiʿi intellectual tradition. Through close readings of primary texts, the authors trace and evaluate the views of the period’s most prominent thinkers such as Ibn Qiba, al-Kulaynī, Ibn Junayd, Ibn Bābawayh, al-Mufīd, al-Murtaḍā, al-Ṭūsī, Ibn Zuhra, and Ibn Idrīs. The subjects discussed include the developments of Shiʿi legal theory during the third/ninth to sixth/twelfth centuries; various ways of conceptualising what constitutes a ‘scriptural’ source; justifications offered for including the reports attributed to the Prophet and the Imams as the second most authoritative source of law after the Qurʾan; frameworks elaborated for evaluating the authenticity of scriptural sources; epistemological discussions regarding the reliability of historical reports in general and scriptural reports in particular; solutions proposed for resolving disagreeing and contradictory reports; and the legitimacy of using a scriptural report of uncertain origins as evidence for determining a legal ruling as binding. This book will be of interest to students and scholars in Islamic law and legal theory, theology, scriptural hermeneutics, medieval intellectual history, and Islamic studies.
کتاب خبر واحد تألیف مشترک من و آقای امین احتشامی تا نیمه سال ۲۰۱۸ به چاپ می رسد. اینجا درباره آن چند سطری می آورم. توضیحی است که برای ناشر آماده شده
کتابی جدید به زبان انگلیسی درباره اصول فقه شیعی امامی (بحث اخبار و اجماع)
الآن بیش از یک سال و نیم است که با همکاری فاضل محترم آقای امین احتشامی کتابی می نویسیم به زبان انگلیسی در حدود بیش از ۳۰۰ صفحه درباره خبر واحد و اجماع و جایگاه احادیث و مسئله ظن در فقه متقدم شیعی که امیدمان این است به لطف الهی سال ۲۰۱۸ نیمه های آن منتشر شود.
Hassan Ansari & Amin Ehteshami, Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence.
In this monograph, Hassan Ansari and Amin Ehteshami provide a synoptic examination of epistemological discussions concerning the authority of scriptural sources (akhbār) in Shiʿi jurisprudence during the third to sixth centuries AH. Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence provides the first book-length study of this under-examined topic of the Shiʿi intellectual tradition. Through close readings of primary texts, the authors trace and evaluate the views of the period’s most prominent thinkers such as Ibn Qiba, al-Kulaynī, Ibn Junayd, Ibn Bābawayh, al-Mufīd, al-Murtaḍā, al-Ṭūsī, Ibn Zuhra, and Ibn Idrīs. The subjects discussed include the developments of Shiʿi legal theory during the third/ninth to sixth/twelfth centuries; various ways of conceptualising what constitutes a ‘scriptural’ source; justifications offered for including the reports attributed to the Prophet and the Imams as the second most authoritative source of law after the Qurʾan; frameworks elaborated for evaluating the authenticity of scriptural sources; epistemological discussions regarding the reliability of historical reports in general and scriptural reports in particular; solutions proposed for resolving disagreeing and contradictory reports; and the legitimacy of using a scriptural report of uncertain origins as evidence for determining a legal ruling as binding. This book will be of interest to students and scholars in Islamic law and legal theory, theology, scriptural hermeneutics, medieval intellectual history, and Islamic studies.
Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence
In this monograph, Hassan Ansari and Amin Ehteshami provide a synoptic examination of epistemological discussions concerning the authority of scriptural sources (akhbār) in Shiʿi jurisprudence during the third to sixth centuries AH. Seeking Certitude: Scriptural Authority in Early Shiʿi Jurisprudence provides the first book-length study of this under-examined topic of the Shiʿi intellectual tradition. Through close readings of primary texts, the authors trace and evaluate the views of the period’s most prominent thinkers such as al-Kulaynī, Ibn Junayd al-Iskāfī, Ibn Bābawayh, al-Mufīd, al-Ṭūsī, Ibn Zuhra al-Ḥalabī, and Ibn Idrīs al-Ḥillī. The subjects discussed include the developments of Shiʿi legal theory during the third/ninth to sixth/twelfth centuries; various ways of conceptualising what constitutes a ‘scriptural’ source; justifications offered for including the reports attributed to the Prophet and the Imams as the second most authoritative source of law after the Qurʾan; frameworks elaborated for evaluating the authenticity of scriptural sources; epistemological discussions regarding the reliability of historical reports in general and scriptural reports in particular; solutions proposed for resolving disagreeing and contradictory reports; and the legitimacy of using a scriptural report of uncertain origins as evidence for determining a legal ruling as binding. This book will be of interest to students and scholars in Islamic law and legal theory, theology, scriptural hermeneutics, medieval intellectual history, and Islamic studies.
ترجمه انگلیسی و شرح از: Andrew J. Newman
Bulletin of the School of Oriental and African Studies, University of London , Vol. 55, No. 1.
(1992), pp. 22-51.
[Handbook of Oriental Studies - the Near and Middle East] Josef Van Ess - Theology and Society in the Second and Third Centuries of the Hijra. Volume 3. A History of Religious Thought in Early Islam (2018, Brill)
[Handbook of Oriental Studies - the Near and Middle East] Josef van Ess - Theology and Society in the Second and Third Centuries of the Hijra. Volume 2, A History of Religious Thought in Early Islam 2(2017, Brill)
[Handbook of Oriental Studies - the Near and Middle East] Josef van Ess, Gwendolin Goldbloom - Theology and Society in the Second and Third Centuries of the Hijra. Volume 4_ A History of Religious Thought in Early Islam
F. E. Peters, The Quest of the Historical Muhammad The Quest of the Historical Muhammad, International Journal of Middle East Studies, Vol. 23, No. 3 (Aug. , 1991), pp. 291-315
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
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