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ممنون
وصف القناة
✅ گروهی برای گفتگوهای تُراثی (نسخه‌های خطی)
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torathiگفتگوهای تراثی
torathiسلام . عزیزان موسسه احیا تراث قم برای دادن تصویر نسخ خطی چقدر پول میگیرد؟؟ یعنی عکس هر صفحه از نسخه را چند حساب میکند؟
گفتگوهای تراثی
torathiHi! Dear friend. I hope you are doing well. I am searching for some manuscripts/books named Gulzar-i Shams, Sara u'l-Atkiya, Manazil al-Aqtab, Kanz al-Ansab and Jawahir al-Awliya. Do you know any of them?
گفتگوهای تراثی
torathi
📚 کتاب «ساختمان مشروطه» (روایت مرمت و بازسازی عمارت مجلس شورای ملی) نوشته مهرداد بهمنی و سارا کریمی به کتابخانه مرکزی اهدا شد.
🔹 کتاب «ساختمان مشروطه» با بیانی مستند، از زوایای گوناگون بازسازی این ساختمان تاریخی را پس از آتش‌سوزی ویرانگر سال 1373 روایت میکند، بخش تاریخی کتاب مطالعه مفصلی از تاریخ عمارت به دست می‌دهد و می‌کوشد تا پیشینه و مراحل تکوین بنا را تا زمان مرمت در اختیار مخاطب قرار دهد.
🔹 شخصیت اصلی این کتاب عمارت مجلس شورای ملی است که در سکوت، روایت‌های گوناگون را حمل میکند. (عمارت بهارستان، ساختمان مشروطه (موزه مجلس) و یا مجلس شورای ملی در واقع کاخ میرزا حسین خان سپهسالار بوده که در ۱۲۹۵ه.ق توسط مهندس بنام ایرانی میرزا مهدی خان شقاقی ملقب به ممتحن الدوله به دستور شخص سپهسالار طراحی و ساخته شد. از زمان پیروزی انقلاب مشروطه، کاخ بهارستان برای مجلس در نظر گرفته شد. از این ساختمان برای برگزاری نشست‌های مجلس شورای ملی استفاده می‌شد. این عمارت در طول عمر خود یک‌بار به توپ بسته شد و سه بار نیز طعمه حریق شد.
@UT_Central_Library
yon.ir/Tsi9v📚 کتاب «ساختمان مشروطه» (روایت مرمت و بازسازی عمارت مجلس شورای ملی) نوشته مهرداد بهمنی و سارا کریمی به کتابخانه مرکزی اهدا شد.
🔹 کتاب «ساختمان مشروطه» با بیانی مستند، از زوایای گوناگون بازسازی این ساختمان تاریخی را پس از آتش‌سوزی ویرانگر سال 1373 روایت میکند، بخش تاریخی کتاب مطالعه مفصلی از تاریخ عمارت به دست می‌دهد و می‌کوشد تا پیشینه و مراحل تکوین بنا را تا زمان مرمت در اختیار مخاطب قرار دهد.
🔹 شخصیت اصلی این کتاب عمارت مجلس شورای ملی است که در سکوت، روایت‌های گوناگون را حمل میکند. (عمارت بهارستان، ساختمان مشروطه (موزه مجلس) و یا مجلس شورای ملی در واقع کاخ میرزا حسین خان سپهسالار بوده که در ۱۲۹۵ه.ق توسط مهندس بنام ایرانی میرزا مهدی خان شقاقی ملقب به ممتحن الدوله به دستور شخص سپهسالار طراحی و ساخته شد. از زمان پیروزی انقلاب مشروطه، کاخ بهارستان برای مجلس در نظر گرفته شد. از این ساختمان برای برگزاری نشست‌های مجلس شورای ملی استفاده می‌شد. این عمارت در طول عمر خود یک‌بار به توپ بسته شد و سه بار نیز طعمه حریق شد.
@UT_Central_Library
yon.ir/Tsi9v“A morning does not pass,” Ḥātim al-Aṣamm once remarked, “without Satan asking me, ‘What will you eat? What will you wear? And where will you live?’ I answer, ‘I shall eat death, I shall wear the shroud, and I shall live in the grave.'"
– From the Riṣāla of Qushayrī (d. 1072), ed. ‘Abd al-Ḥalīm Maḥmūd and Maḥmūd b. Sharīf (Damascus: Dār al-Farfūr, 2002), s.v., "Ḥātim".
حاتم الاصم صوفی می گفت:
هر روز صبح
بدون اینکه شیطان از من بپرسد
که:
چه می خواهی بخوری؟
چه می خواهی بپوشی؟
کجا می خواهی بروی؟
پاسخ می دهم:
من باید مرگ را بخورم
من باید کفن را بپوشم
من باید در قبر زندگی کنم.🕋
اَللَّهُمَّ مَنْ أَصْبَحَ وَ حَاجَتُهُ إِلَى مَخْلُوقٍ
فَإِنَّ حَاجَتِي إِلَيْكَ وَ طَلِبَتِي مِنْكَ
لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ
خدایا صبح که می شود خلایق به سراغ هم می روند تا حاجتهایشان را برآورده کنند
اما من حاجت و نیازم را پیش تو می آورم و از تو درخواست برآورده شدنش را دارم.
مصباح المتهجد، ج۱، 181
Translation: fa-enَ
O Allah, in the morning, the creatures come together to meet their needs.
But I bring my need to you and I ask you to fulfill it.
Mesbah al-Mutehajjed, vol. 1, 181✅قال الباقر (علیه السلام): اَلحِلمُ لِباسُ العالِمِ فَلا تَعرَينَّ مِنهُ.
✅امام باقر (علیه السلام): بردبارى لباس عالم است، پس تو خود را از آن عريان مدار.
📚الكافي، ج ٨، ص ۵۵
🌸به کانال حریم تشیع بپیوندید
@harimeshie
✅Imam Baqir (a.s): The patience is a scientist's clothing, so let it cover you.
📚Al-Kafi ,v8, pg 55
🌸Join us @harimeshie🌻Imam As-Sadiq (peace be with him) said:
💠"God revealed to David the prophet (peace be with him):
🍃'O David, you will and I will. If you satisfy yourself with that which I will, I will provide you with what you will.
🍃If you reject that which I will and seek that which you will, I will exhaust you without gaining what you will, and there will be only that which I will'".
📚(Tuhaf-ul Uqul, p. 327, no. 146)
Join here👉@AbodeofWisdom🌴🌷🌴__🌷🌹🌷__🌴🌷🌴
💠They say the notable gnostic Bayazid Bastami's long lost friend saw him during Eid al Fitr..
🔸After greeting him, his friend asked him:
🔹 'Shaykh! We were classmates and folks of the same school of thought; whatever you studied, I did as well...
🔸Our masters were same as well. How did you get this status (of knowledge and glory), and how come I didn't end up to be (as great) as you?'
🔹Bayazid replied: 'whatever you heard you memorized, and whatever I studied, I practically implemented'".
💠Goals are accomplished with deeds not by knowing.
💠گویند روزی دوست قدیمی بایزید بسطامی عارف بزرگ را در نماز عید فطر دید ...
🔸پس از احوالپرسی و خوش و بش از بایزید پرسید :
🔹شیخ ؟! ما همکلاس و هم مکتب بودیم ؛ هر آنچه تو خواندی من هم خواندم ...
🔸استادمان نیز یکی بود ، حال تو چگونه به این مقام رسیدی ؟
🔹و من چرا مثل تو نشدم ؟؟ ...
🔸بایزید گفت : تو هر چه شنیدی ؛ اندوختی و من هر چه خواندم ؛ عمل کردم ...
💠" به عمل کار بر آید ، به سخندانی نیست"
@ahlolbeitlove
@AbodeofWisdom🌻Imam As-Sadiq (peace be with him) said:
💠"God revealed to David the prophet (peace be with him):
🍃'O David, you will and I will. If you satisfy yourself with that which I will, I will provide you with what you will.
🍃If you reject that which I will and seek that which you will, I will exhaust you without gaining what you will, and there will be only that which I will'".
📚 Reference
- (Tuhaf-ul Uqul, p. 327, no. 146)
@AbodeofWisdom💎Twenty five keys and secrets💎
for success from the guidance of Imam Ja'far al-Sadiq (peace be with him)
💎نقشه ی ۲۵ گنج بزرگ 💎
1🔹) طلبتُ الجنّة، فوجدتها فی السّخاء
بهشت را جستجو نمودم، پس آن را در بخشندگی و جوانمردی یافتم.
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.
2🔹) و طلبتُ العافیة، فوجدتها فی العزلة
و تندرستی، آسايش و رستگاری را جستجو نمودم، پس آن را در گوشه گیری یافتم.
I searched for (spiritual and physical) well-being and found it through seclusion.
🔹3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
سنگینی ترازوی اعمال را جستجو نمودم، پس آن را در گواهی به یگانگی خداي تعالی و رسالت حضرت محمد (صلی الله علیه و آله) یافتم.
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.
🔹4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
سرعت در ورود به بهشت را جستجو نمودم، پس آن را در کار خالصانه برای خدای تعالی یافتم.
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.
5🔹) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
و دوست داشتن مرگ را جستجو نمودم، پس آن را در خرج ثروت (انفاق) برای خشنودی خدای تعالی یافتم.
I sought to love death, and found it to be so through spending my wealth in the way of God
🔹6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
و شیرینی عبادت را جستجو نمودم، پس آن را در ترک گناه یافتم.
I searched for sweetness in worship, and found it in the abandonment of sins.
🔹7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
و رقت قلب را جستجو نمودم، پس آن را در گرسنگی و تشنگی یافتم.
I sought for the softness of heart and found it through hunger and thirst.
🔹8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
و روشنی قلب را جستجو نمودم، پس آن را در اندیشیدن و گریستن یافتم.
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).
9🔹) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
و مجوز عبور از صراط را جستجو نمودم، پس آن را در صدقه یافتم.
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).
10🔹) و طلبت نور الوجه، فوجدته فی صلاةاللیل
و روشنی رخسار را جستجو نمودم، پس آن را در نماز شب یافتم.
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).
11🔹) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
و فضیلت جهاد را جستجو نمودم، پس آن را در به دست آوردن هزینه زندگی زن و فرزند یافتم.
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.
12🔹) و طلبت حب الله عزّوجل، فوجدته فی بغض اهل المعاصی
و دوستی خدای تعالی را جستجو کردم، پس آن را در دوري و دشمنی با گنهکاران یافتم.
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.
@AbodeofWisdom13🔹) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
و سروری و بزرگی را جستجو نمودم، پس آن را در خیرخواهی برای بندگان خدا یافتم.
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.
14🔹) و طلبت فراغ القلب، فوجدته فی قلة المال
و آسایش قلب را جستجو نمودم، پس آن را در کمی ثروت یافتم.
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.
15🔹) و طلبت عزائم الامور، فوجدتها فی الصبر
و عزم و اراده محكم براي انجام كارها را جستجو نمودم، پس آن را در شکیبایی و صبر یافتم.
I searched for the determination, steadiness and persistency in actions, and found it through patience.
16🔹) و طلبت الشرف، فوجدته فی العلم
و بلندی قدر و منزلت را جستجو نمودم، پس آن را در دانش و حكمت یافتم.
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.
17🔹) و طلبت العبادة فوجدتها فی الورع
و عبادت را جستجو نمودم، پس آن را در پرهیزکار یافتم.
I searched for worship, and found it to be diligence in avoiding (the unlawful).
18🔹) و طلبت الراحة، فوجدتها فی الزهد
و آسایش را جستجو نمودم، پس آن را در پارسایی و دوري از دنيا یافتم.
I searched for relaxation and ease and found it in humility and asceticism.
19🔹) و طلبت الرفعة، فوجدتها فی التواضع
برتری و بزرگواری را جستجو نمودم، پس آن را در فروتنی یافتم.
I searched for prestige and found it in humbleness and humility.
20🔹) و طلبت العزّ، فوجدته فی الصدّق
و عزت (ارجمندی) را جستجو نمودم، پس آن را در راستی و درستی یافتم.
I sought for dignity, and found it in being truthful, fair and genuine.
21🔹) و طلبت الذلة، فوجدتها فی الصوم
و نرمی و فروتنی را جستجو نمودم، پس آن را در روزه یافتم.
I searched for self abasement in front of Allah and found it in fasting.
22🔹) و طلبت الغنی، فوجدته فی القناعة
و توانگری را جستجو نمودم، پس آن را در قناعت یافتم.
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).
23🔹) و طلبت الانس، فوجدته فی قرائة القرآن
و آرامش و همدمی را جستجو نمودم، پس آن را در خواندن قرآن یافتم.
I searched for intimacy with God, and found it through the comprehension of Quran.
24🔹) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
و همراهی و گفتگوی با مردم را جستجو نمودم، پس آن را در خوشخویی یافتم.
I sought to maintain relations with people and found it through amiable attitude.
25🔹) و طلبت رضی الله، فوجدته فی برّ الوالدین
و خوشنودی خدا تعالی را جستجو نمودم، پس آن را در نیکی به پدر و مادر یافتم.
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📖مستدرک الوسائل،ج۱۲،ص۱۷۳-۱۷۴،ح ۱۳۸۱۰
📚Mustadrak al-Wasa'il, vol. 12, page 173-174
@AbodeofWisdomSecrets of Hajj. Part two......
The Imam: As you stopped at the standing-place of Ibrahim (a.s), did you intend to stop at every act of obedience (to God) and leave every act of disobedience (to Him)?
Shibli: No, I did not.
The Imam: As you offered the two-Rakat prayer, did you intend to offer the same prayer that was offered by Ibrahim (a.s) and to disappoint Satan?
Shibli: No, I did not.
The Imam: In that case, you did not really caress the Black Stone, stop at the standing-place of Ibrahim (a.s), or offer the two-Rakat prayer there. You came near to Well Zamzam and drank from its water, did you not?
Shibli: Yes, I did.
The Imam: As you did, did you intend to come near to acts of obedience (to God) and cast your sight down acts of disobedience (to Him)?
Shibli: No, I did not.
The Imam: In that case, you neither really came near that well nor did you drink from its water. You roamed, walked, and frequented to Mount Safa and Mount Marwa, did you not?
Shibli: Yes, I did.
The Imam: As you did, did you intend to be between hope and fear (of God)?
Shibli: No, I did not.
The Imam: In that case, you did not really roam, walk, or frequent between Safa and Marwa. You then left for Mina, did you not?
Shibli: Yes, I did.
The Imam: Did you intend to save people from your tongue (words), heart (ill intention), and hand (deeds)?
Shibli: No, I did not.
The Imam: In that case, you did not really leave for Mecca. You halted in Arafat, mounted Jabal-ar Rahmah (Mount of Mercy), recognized Nemira Valley, and supplicated to Allah at al-Mil and Jamarat, did you not?
Shibli: Yes, I did.
The Imam: As you halted in Arafat, did you intend to recognize Allah, Glorified is He, and His knowledge, and recognize that He is holding on the record of your deeds and that He has full acquaintance with your hiddens and secrets?
Shibli: No, I did not.
The Imam: As you mounted Jabal al-Rahma, did you recognize that Allah would have mercy upon every believing man and woman and see to every Muslim male and female?
Shibli: No, I did not.
The Imam: As you were on Nemira, did you recognize that your advices and warnings to people are fruitless unless they are originated from Allah's instructions?
Shibli: No, I did not.
The Imam: As you stopped at al-Alam and an-Nemirat, did you recognize that these signs would testify for your acts of obedience (to God) and would keep you like the Keeping Angels whose mission is to keep you according to Allah's instructions?
Shibli: No, I did not.
The Imam: In that case, you did not really stop on Arafat, mount Jabal al-Rahma, recognize Nemira, supplicate to Allah, or stop at an-Nemirat. You passed by the Two Signs (al-Alamain) , offered a two-Rakat prayer before so, walked in Muzdelifa, picked up pebbles there, and passed by al-Mash'ar-al Harām, did you not?
Shibli: Yes, I did.
The Imam: As you offered the prayer, did you intend it to be thanksgiving that saves from every hardship and alleviates all difficulties?
Shibli: No, I did not.
The Imam: As you walked between the Two Signs without turning to right or left, did you intend not to turn away from the right religious with heart, tongue, or other organs?
Shibli: No, I did not.
The Imam: As you walked in Muzdelifa and picked up pebbles, did you intend to get rid of every act of disobedience and every item of ignorance and to fix in your behaviors every item of knowledge and good deed?
Shibli: No, I did not.
The Imam: As you passed by Mash'ar-al Haram, did you intend to carry in heart the slogan of the pious people and the God-fearing ones?
Shibli: No, I did not.
@AbodeofWisdomSecrets of Hajj. Part three.....
The Imam: In that case, you did not really pass by the Two Signs, offer a two-Rakat prayer, walk in Muzdelifah, pick up pebbles there, or pass by Mash'ar-al Harām. You reached in Mina, threw the pebbles (i.e. performed the Ramy Jamarāt), had your hair cut, slaughtered your sacrificed animal, offered prayer in Kheif Mosque, returned to Mecca, and performed Tawaf al-Ifadha, did you not?
Shibli: Yes, I did.
The Imam: As you arrived in Mina and threw these pebbles, did you feel that you achieved your aim and that your Lord would settle all your needs?
Shibli: No, I did not.
The Imam: As you threw these pebbles, did you intend to stone Eblis, your enemy, and challenge him through your precious Hajj?
Shibli: No, I did not.
The Imam: As you shaved your head, did you intend to purify yourself from all filths and liabilities of people that lie on your shoulders, and to get rid of sins as if your mother had just given birth of you?
Shibli: No, I did not.
The Imam: As you offered prayer in Kheif Mosque, did you intend that you would never fear anything except Allah and the responsibilities of your (past) sins and that you would hope for nothing except Allah's mercy?
As you slaughtered your sacrificial animal, did you intend to cut off the throat of greed by clinging to the reality of piety, and to follow the exemplary tradition of Ibrahim (a.s) who intended to slaughter his dear son (so as to carry our God's order)?
Shibli: No, I did not.
The Imam: As you returned to Mecca and performed Tawaf al-Ifadha, did you intent to supply yourself with Allah's mercy, return to the obedience to Him, cling to His love, perform all His precepts, and seek nearness to Him?
Shibli: No, I did not.
The Imam: In that case, you neither reached Mina, nor did you throw these pebbles on Satan, nor did you shave your head, nor did you performe the rituals of the Hajj, nor did you offer prayer in Kheif Mosque, nor did you performe Tawaf al-Ifadha, nor did you offer sacrifice for the Lord. Go back, you did not perform Hajj.
As he heard these words, Shibli wept heavily for the shortcomings of his performance of Hajj and decided to perform ideal Hajj the next year, and he did.
@AbodeofWisdom▫️▫️
❇️ Awareness of the original and hidden names (miracle of Imam Sajjad (a))
🔖 #Ahl_al_Bayt
🔶 Abu Khalid Kabuli had long been in the service of Muhammad ibn Hanafiyya, and regarded him as the rightful Imam. Until one day he came to him and said: “I have some respects. So I ask you by the honor of the Messenger of God and Amir al-Mu’minin Ali (peace be upon them), if you are the Imam, God has made his obedience obligatory?
◻️ Muhammad ibn Hanafiyya said: “The Imam of you and I, and all Muslims, is Ali ibn Hussain, Sajjad (a).”
🍃 So Abu Khalid came to Imam Sajjad (a), who greeted him saying:
🌸 “O Kankar, well done! You didn’t come to visit us! What has made you come here?”
◻️ Abu Khalid, when heard this, fell prostrate and said: “Praise be to God who does not take my soul until I knew my Imam.”
☀️ Imam Sajjad (a) said: “How did you know your Imam?”
♦️ Abu Khalid said: “You called me by the name that my mother had called. And I was ignorant and served Muhammad b. Hanafiyya, until I asked him today by the honor of the Prophet (a) and Imam Ali (a) if he is the rightful Imam?!
🍃 And he guided me to you and said that you are the Imam, who everyone is obliged to obey; and now that I came to your presence, you called me by my original name. So, I realized that you are the Imam of the Muslims (that is, you are aware of all secrets and the unseen).”
🌸 Abu Khalid continued: “When my mother gave birth to me, she called me “Vardan”. And since my father did not like it, she called me “Kankar”. And by God no one had ever called me by that name. So, I testify that you are Imam of the heavens and the earth.”
🌼 This is a glimpse of the status of the Ahl al-Bayt (a) and one of the peculiarities of the Proof of God and rightful Imam, which indicates that they are aware of the secrets from the past to the future. So they, including Imam Mahdi (a), are leading Imams and treasures of divine knowledge.
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🔖 Abū Khālid al-Kābulī al-Wardān (Arabic: أبوخالد الکابلی الوردان), known as Kankar (کنکر), was a companion and hadith transmitter (or rawi) of Imam al-Sajjad (a) and Imam al-Baqir (a). He was born in Kabul in Afghanistan, and after immigration to Medina, he became a companion of Imam al-Sajjad (a).
📚 Al-Khara’ij wa al-Jara’ih, vol. 1, p. 261.
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✅ @TheTwelfth_imam ✔️
✅ @The12thimam_com ✔️
http://the12thimam.com/2019/11/26/awareness-of-the-original-and-hidden-names-miracle-of-imam-sajjad-a/🔴 Manner and Beautiful Reply to A Man’s Insult
🍃 One of the relatives of Imam al-Sajjad (a) stood against him and insulted him.
🌸 Imam al-Sajjad (a) stood silent and did not reply.
After that man went, Imam (a) told the people there,
“You heard what he said, now you come with me to hear my reply.”
🔶 They said, “we’ll come [with you]! We also would like to reply to him.”
They went to the house of the insulter all together. Imam (a) told the servant of the house,
▫️ “Tell your master that Ali b. al-Husayn (a) is standing at the door.”
The insulter came out ready to attack while he expected Imam’s (a) revenge.
🌼 But, Imam al-Sajjad (a) mildly said,
🌸 “O brother! Just a moment ago, you came to us and said what you wanted; if that [you said] exists in me, I ask God for forgiveness about it and if it is not in me, I ask God to forgive you.”
🍃 The man was embarrassed and kissed the forehead of Imam (a) and said,
💠 “What I said did not exist in you and I myself better deserve them!”
🌼 The companions of Imam al-Sajjad (a) said that on the way, Imam (a) recited the verse 134 of sura Al ‘Imran(The Holy Quran),
🌸 “…and [those who] suppress their anger, and excuse [the faults of] the people, and Allah(God) loves the virtuous;”
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📚 Al-Irshad, vol. 2, p. 145.
📚 Bihar al-anwar, vol. 46, p. 54.
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✅ @The12thimam_com ✔️
http://the12thimam.com/2020/11/29/manner-and-beautiful-reply-to-a-mans-insult/🌻Imam As-Sadiq (peace be with him) said:
💠"God revealed to David the prophet (peace be with him):
🍃'O David, you will and I will. If you satisfy yourself with that which I will, I will provide you with what you will.
🍃If you reject that which I will and seek that which you will, I will exhaust you without gaining what you will, and there will be only that which I will'".
📚(Tuhaf-ul Uqul, p. 327, no. 146)
Join here👉@AbodeofWisdom🌻Imam As-Sadiq (peace be with him) said:
💠"God revealed to David the prophet (peace be with him):
🍃'O David, you will and I will. If you satisfy yourself with that which I will, I will provide you with what you will.
🍃If you reject that which I will and seek that which you will, I will exhaust you without gaining what you will, and there will be only that which I will'".
📚(Tuhaf-ul Uqul, p. 327, no. 146)
Join here👉@AbodeofWisdom📚 کتاب «ساختمان مشروطه» (روایت مرمت و بازسازی عمارت مجلس شورای ملی) نوشته مهرداد بهمنی و سارا کریمی به کتابخانه مرکزی اهدا شد.
🔹 کتاب «ساختمان مشروطه» با بیانی مستند، از زوایای گوناگون بازسازی این ساختمان تاریخی را پس از آتش‌سوزی ویرانگر سال 1373 روایت میکند، بخش تاریخی کتاب مطالعه مفصلی از تاریخ عمارت به دست می‌دهد و می‌کوشد تا پیشینه و مراحل تکوین بنا را تا زمان مرمت در اختیار مخاطب قرار دهد.
🔹 شخصیت اصلی این کتاب عمارت مجلس شورای ملی است که در سکوت، روایت‌های گوناگون را حمل میکند. (عمارت بهارستان، ساختمان مشروطه (موزه مجلس) و یا مجلس شورای ملی در واقع کاخ میرزا حسین خان سپهسالار بوده که در ۱۲۹۵ه.ق توسط مهندس بنام ایرانی میرزا مهدی خان شقاقی ملقب به ممتحن الدوله به دستور شخص سپهسالار طراحی و ساخته شد. از زمان پیروزی انقلاب مشروطه، کاخ بهارستان برای مجلس در نظر گرفته شد. از این ساختمان برای برگزاری نشست‌های مجلس شورای ملی استفاده می‌شد. این عمارت در طول عمر خود یک‌بار به توپ بسته شد و سه بار نیز طعمه حریق شد.
@UT_Central_Library
yon.ir/Tsi9v🔸عمارت کلاه فرنگی تهران پس از ۵۰ سال 'به روی عموم باز می شود'
🔺حجت نظری، عضو شورای شهر تهران گفته است که در بازدیدی که همراه فرمانده سپاه تهران از عمارت کلاه فرنگی داشته تصمیم به ترمیم این ساختمان و بازگشایی آن به روی عموم گرفته شده است.
🔺عمارت کلاه فرنگی متعلق به دوره قاجار است و احتمالا در سال های اخیر در اختیار سپاه پاسداران انقلاب اسلامی قرار داشته است.
🔺آقای نظری گفته این عمارت پس از ۵۰ سال برای بازدید عمومی بازگشایی می شود.
https://bbc.in/2LaokwZ
@bbcpersianDr. homoda Al I have to exam on emergency surgery and emergency obstetrics please share me if you have best PDF books on both subjects thanks alot
Inshaallah I will pray for you as you have asked
And I really thank you because of sharing this book
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
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