کتابخانه اسلامی و تصوف

THE ROSE AND THE ROCK
Mystical and Rational elements in the intellectual history of South Asian Islam
Bruce Lawrence...⬇️
SUFI

@erfaneeslami1

🏵Last prophet of God Prophet Mohammadﷺ said:
☯A Little knowledge is better than a great amount of prayer.
Worshipping God suffices to show one’s knowledge and selfish judgment is enough to show one's ignorance. People are two groups: the faithful and the ignorant. Do not annoy the believer and do not be a company to the one who doesn’t care about religious values.
📖Nahjul Fasahah,Hadith 2096


🏵قال رسول اللہ ﷺ:
☯قَلِيْلُ الفِقْهِ خَيْرٌ مِنْ كَثِيْرِ العِبَادَةِ، وَكَفَى بِالمَرْءِ فِقْهَاً اِذا عَبَدَ اللَّهَ. وَكَفَى بِالْمَرْءِ جَهْلاً اِذا أعْجَبَ بِرَأْيِهِ. وَإنَّمَا النَّاسُ رَجُلانِ: مُؤْمِنٌ وَجَاهِلٌ، فَلا تُوْذِ المُؤْمِنَ، وَلا تُجَاوِزِ الجَاهِلَ.
نهج الفصاحة، حديث ٢٠٩٦


🏵رسول گرامي اسلام ﷺ فرمود:
☯اندكى دانش بهتر از عبادت بسيار دانش مرد همين بس كه خدا را پرستد وناداني مرد همين بس كه دلبسته رأى خويش باشد ، مردم دو گونه‌اند مؤمن وجاهل ، مؤمن را ميازار وبر جاهل تعدى مكن


🏵رسول گرامی ﷺ فرماتے ہیں:
☯فقہ کم جاننے والا، زیادہ عبادت کرنے والے سے بہتر ہے۔ فقہ جاننے والے کے لیے اگر وہ پروردگار کی عبادت کرتا ہے تو اتنا کافی ہے (کہ وہ فقہ جانتا ہے)۔ لیکن انسان کے جاہل ہونے کے کیے اتنا ہی کافی ہے کہ وہ ہمیشہ اپنی نظر کو صحیح اور درست سمجھتا ہو۔
لوگ دو طرح کے ہیں؛ مومن اور جاہل، مومن کو کبھی اذیت نہ کرو اور دینی اقدار کے نہ جاننے والے کے پاس سے بھی نہ گزرو۔

╭•┈••✿🏵✿🏵✿🏵✿••┈•╮
@AbodeofWisdom
╰•┈••✿🏵✿🏵✿🏵✿••┈•╯

use imprecation, then accept Islam - you will have (the rights) which (other) Muslims have, and on you shall be (the duties) which are on them.' But they refused and said but we shall make peace with you that you will not fight against us or frighten us; nor will you turn us away from our religion, on the condition of paying tax that we shall pay to you every year two thousand robes - one thousand in Safar and one thousand in Rajab and thirty coats of mail, (of) common (quality), made of iron.'

So the Prophet made agreement with them on these conditions. And he said, 'By Him in Whose hand is my soul! Surely destruction had almost descended on the people of Najran.

Whom did the Prophet take with him
It is mentioned in the Sahih Muslim on the authority of Sa’d b. Abi Waqqas that when the verse:
“Let us call our sons and your sons….” (3:61)
was revealed, Allah’s Messenger called ‘Ali, Fatimah, Hasan and Husayn and said: "O Allah, these are my Ahl al-Bayt" . (Sahih Muslim, Vol.2, Page 287 {Vol.4 pg. 1285 English version} [Book 31 no.5915]).

The purpose of Mubahala was to show to the Christians the matters in which they had been led away from the truth in their religion. In addition, the act of the Prophet in bringing Fatimah, Imam ‘Ali, Hasan and Husayn, demonstrated to history that in matters of belief in the Oneness of God (tawhid), Prophethood and the Qur’an, one should turn towards them for guidance.

The Prophet’s action was an order of Allah “call our sons and your sons and our women and your women and ourselves and yourselves” (3:61). This was an evident declaration that in the matter of Prophethood and the Qur’an, Muslims have need of the authority of the Ahl-ul Bayt to clarify the meaning of the Qur’an for those who did not comprehend.

On the day of Mubahala it became manifest that in the absence of the Prophet, in matters of religion, the people should turn towards none other than the Ahl al-Bayt.

Zamakhshari, the author of Tafsir al-Kashshaf, says of this verse (3:61):
“..this verse contains a proof – unsurpassed in strength – of the excellence of the people of the mantle (ashab al-kisa’) peace be upon them. And there is in it a clear proof of the truth of the Prophethood of the Prophet, because nobody – either a supporter or an antagonist – has ever narrated that they (the Christians) answered that call (for imprecation)”.
Why was Imam ‘Ali included?

The Almighty commanded His Messenger to say to the delegation of Najran: "
Come! Let us call our sons and your sons, our women and your women; and ourselves and yourselves....".

In compliance with this command, the Prophet brought with him, Hasan and Husayn, because they were the sons of his daughter Fatimah, and for this they are his sons. He brought Fatimah with him because she represents the women from the members of his House. But why did he bring with him Imam ‘Ali who was neither from the sons nor from the women?
Imam ‘Ali has no place in the verse unless he is included in the word "ourselves."

Bringing Imam ‘Ali with him indicates that the Messenger of God considered Imam ‘Ali an extension of his personality. By considering him so, he elevated him above all the Muslims.

The Messenger said on many occasions: "’Ali is from me and I am from him."

Hubshi ibn Janadah reported that he heard the Messenger of God, saying:
"Ali is from me and I am from him, and no one represents me but ‘Ali." (Sunan Ibn Majah).

@AbodeofWisdom

The Qur’an in Islam

Part V

By Grand Ayatollah Sayyed Mohammad Husain Tabatabai (Blessings of God with him)

Chapter thirty five, verse ten speaks of the relationship between a sincere system of belief and a fitting character:

💢 مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ ۚ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ💢

"Whoever desires honor, then to Allah belongs the honor wholly. To Him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish"
Originator:10 (translation Shakir)
In chapter thirty, verse ten we learn again of this relationship between belief and action:

💢 ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ💢

"Then the fate of those who committed misdeeds was that they denied the signs of Allah and they used to deride them"
The Romans: 10 (translation Qoli Qarai)

To summarize, the Qur'an is composed of the following Islamic fundamentals which together form an interlocking whole: a primary system of belief in the Unity of God, Prophet hood and the Day of Reckoning, accompanied by a second group of beliefs, namely, belief in the Tablet, the Pen (which delineates the sequence of cosmic events), the rule of destiny and the decree (without implying pre-determination), the angels, the throne of the Creator, and, finally, in the creation of the sky, the earth and everything between them. Thereafter, we observe that man's well-being lies in his character being in harmony with these principles.

The shari'ah, namely the laws and code of behavior explained in the Qur'an and commented upon in every detail by the model of the Prophet's life, is the means whereby a man may practice these principles.

At this point we should add that the Prophet's family are his chosen heirs and are entrusted with the task of exemplifying and explaining further the prophetic message and the shari'ah after the Prophet's death.

The Prophet himself has shown that the tradition, hadith, known as the hadith al-thaqalayn which all sects of Islam accept, refers specifically to this matter of succession.🔷🔶

@AbodeofWisdom

🔅⭐️🍀⭐️﷽⭐️🍀⭐️🔅

الحسين بن سعيد أو النوادر: ابن محبوب، عن ابن رئاب، عن أبي عبيدة، عن أبي جعفر عليه السلام قال: لما كان يوم فتح مكة قام رسول الله صلى الله عليه وآله في الناس خطيبا فحمد الله وأثنى عليه، ثم قال: أيها الناس ليبلغ الشاهد الغائب! إن الله تبارك وتعالى قد أذهب عنكم بالاسلام نخوة الجاهلية، والتفاخر بآبائها وعشائرها، أيها الناس إنكم من آدم وآدم من طين، الا وإن خيركم عند الله وأكرمكم عليه اليوم أتقاكم وأطوعكم له.
ألا وإن العربية ليست بأب والد، ولكنها لسان ناطق، فمن قصر به عمله لم يبلغه رضوان الله حسبه، الا وإن كل دم أو مظلمة أو إحنة كانت في الجاهلية فهي تطل، تحت قدمي إلى يوم القيامة.


⭐️🔅 On the day of victory on Makkah, God’s last prophet Mohammad stood up to deliver a sermon. He praised God first and then said O people pass my speech to those who are absent.

⭐️🔅 Allah, for sake of your belief, has taken away from you the arrogance of ignorance (which you use to have before Islam), and being proud of your ancestors and tribes.

⭐️🔅 O People! You are sons of Adam, and Adam was created from clay. The most precious people in the sight of God are those who are the most pious and those who obey Him.

⭐️🔅 Be aware that Arabness is not by paternal lineage. Arabic is just an eloquent language that you speak with. Whoever comes short [of good deeds] his descent and ancestry will not gain him the pleasure of God.

📚Reference
📖Bihar al-Anwar, vol. 70, pg. 293

@AbodeofWisdom
🔅🔅 ⭐️🍀⭐️🍀⭐️🍀⭐️🔅🔅

✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠💠﷽💠💠💠💠💠💠

✨✨✨✨✨✨✨✨✨✨✨✨
The Difference Between Rasūl and Nabī✨✨✨✨✨✨✨✨✨✨✨

🌲 It is said that “a prophet (nabī) is one who is not sent to a nation and does not preach, as opposed to a messenger (rasūl)”. Is this saying accurate?

✅ Allamah Tabatabāī: One can refer to two verses in regard to this manner, which say that a prophet is similar to a messenger in having a message to preach:

🌷 We did not send before you any messenger or prophet but...(22:52);

🌷 Allah send the prophets as bearers of good news and as warners (2:213).

❇️ Therefore, God has charged all prophets to bear good tidings and warning.

📚 In the presence of Allameh
Q&A: 123. P, 30.


💠💠💠@AbodeofWisdom 💠💠💠💠
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃

🔅⭐️🍀⭐️﷽⭐️🍀⭐️🔅

الحسين بن سعيد أو النوادر: ابن محبوب، عن ابن رئاب، عن أبي عبيدة، عن أبي جعفر عليه السلام قال: لما كان يوم فتح مكة قام رسول الله صلى الله عليه وآله في الناس خطيبا فحمد الله وأثنى عليه، ثم قال: أيها الناس ليبلغ الشاهد الغائب! إن الله تبارك وتعالى قد أذهب عنكم بالاسلام نخوة الجاهلية، والتفاخر بآبائها وعشائرها، أيها الناس إنكم من آدم وآدم من طين، الا وإن خيركم عند الله وأكرمكم عليه اليوم أتقاكم وأطوعكم له.
ألا وإن العربية ليست بأب والد، ولكنها لسان ناطق، فمن قصر به عمله لم يبلغه رضوان الله حسبه، الا وإن كل دم أو مظلمة أو إحنة كانت في الجاهلية فهي تطل، تحت قدمي إلى يوم القيامة.


⭐️🔅 On the day of victory on Makkah, God’s last prophet Mohammad stood up to deliver a sermon. He praised God first and then said O people pass my speech to those who are absent.

⭐️🔅 Allah, for sake of your belief, has taken away from you the arrogance of ignorance (which you use to have before Islam), and being proud of your ancestors and tribes.

⭐️🔅 O People! You are sons of Adam, and Adam was created from clay. The most precious people in the sight of God are those who are the most pious and those who obey Him.

⭐️🔅 Be aware that Arabness is not by paternal lineage. Arabic is just an eloquent language that you speak with. Whoever comes short [of good deeds] his descent and ancestry will not gain him the pleasure of God.

📚Reference
📖Bihar al-Anwar, vol. 70, pg. 293

@AbodeofWisdom
🔅🔅 ⭐️🍀⭐️🍀⭐️🍀⭐️🔅🔅

🔅⭐️🍀⭐️﷽⭐️🍀⭐️🔅

الحسين بن سعيد أو النوادر: ابن محبوب، عن ابن رئاب، عن أبي عبيدة، عن أبي جعفر عليه السلام قال: لما كان يوم فتح مكة قام رسول الله صلى الله عليه وآله في الناس خطيبا فحمد الله وأثنى عليه، ثم قال: أيها الناس ليبلغ الشاهد الغائب! إن الله تبارك وتعالى قد أذهب عنكم بالاسلام نخوة الجاهلية، والتفاخر بآبائها وعشائرها، أيها الناس إنكم من آدم وآدم من طين، الا وإن خيركم عند الله وأكرمكم عليه اليوم أتقاكم وأطوعكم له.
ألا وإن العربية ليست بأب والد، ولكنها لسان ناطق، فمن قصر به عمله لم يبلغه رضوان الله حسبه، الا وإن كل دم أو مظلمة أو إحنة كانت في الجاهلية فهي تطل، تحت قدمي إلى يوم القيامة.


⭐️🔅 On the day of victory on Makkah, God’s last prophet Mohammad stood up to deliver a sermon. He praised God first and then said O people pass my speech to those who are absent.

⭐️🔅 Allah, for sake of your belief, has taken away from you the arrogance of ignorance (which you use to have before Islam), and being proud of your ancestors and tribes.

⭐️🔅 O People! You are sons of Adam, and Adam was created from clay. The most precious people in the sight of God are those who are the most pious and those who obey Him.

⭐️🔅 Be aware that Arabness is not by paternal lineage. Arabic is just an eloquent language that you speak with. Whoever comes short [of good deeds] his descent and ancestry will not gain him the pleasure of God.

📚Reference
📖Bihar al-Anwar, vol. 70, pg. 293

@AbodeofWisdom
🔅🔅 ⭐️🍀⭐️🍀⭐️🍀⭐️🔅🔅

use imprecation, then accept Islam - you will have (the rights) which (other) Muslims have, and on you shall be (the duties) which are on them.' But they refused and said but we shall make peace with you that you will not fight against us or frighten us; nor will you turn us away from our religion, on the condition of paying tax that we shall pay to you every year two thousand robes - one thousand in Safar and one thousand in Rajab and thirty coats of mail, (of) common (quality), made of iron.'

So the Prophet made agreement with them on these conditions. And he said, 'By Him in Whose hand is my soul! Surely destruction had almost descended on the people of Najran.

Whom did the Prophet take with him
It is mentioned in the Sahih Muslim on the authority of Sa’d b. Abi Waqqas that when the verse:
“Let us call our sons and your sons….” (3:61)
was revealed, Allah’s Messenger called ‘Ali, Fatimah, Hasan and Husayn and said: "O Allah, these are my Ahl al-Bayt" . (Sahih Muslim, Vol.2, Page 287 {Vol.4 pg. 1285 English version} [Book 31 no.5915]).

The purpose of Mubahala was to show to the Christians the matters in which they had been led away from the truth in their religion. In addition, the act of the Prophet in bringing Fatimah, Imam ‘Ali, Hasan and Husayn, demonstrated to history that in matters of belief in the Oneness of God (tawhid), Prophethood and the Qur’an, one should turn towards them for guidance.

The Prophet’s action was an order of Allah “call our sons and your sons and our women and your women and ourselves and yourselves” (3:61). This was an evident declaration that in the matter of Prophethood and the Qur’an, Muslims have need of the authority of the Ahl-ul Bayt to clarify the meaning of the Qur’an for those who did not comprehend.

On the day of Mubahala it became manifest that in the absence of the Prophet, in matters of religion, the people should turn towards none other than the Ahl al-Bayt.

Zamakhshari, the author of Tafsir al-Kashshaf, says of this verse (3:61):
“..this verse contains a proof – unsurpassed in strength – of the excellence of the people of the mantle (ashab al-kisa’) peace be upon them. And there is in it a clear proof of the truth of the Prophethood of the Prophet, because nobody – either a supporter or an antagonist – has ever narrated that they (the Christians) answered that call (for imprecation)”.
Why was Imam ‘Ali included?

The Almighty commanded His Messenger to say to the delegation of Najran: "
Come! Let us call our sons and your sons, our women and your women; and ourselves and yourselves....".

In compliance with this command, the Prophet brought with him, Hasan and Husayn, because they were the sons of his daughter Fatimah, and for this they are his sons. He brought Fatimah with him because she represents the women from the members of his House. But why did he bring with him Imam ‘Ali who was neither from the sons nor from the women?
Imam ‘Ali has no place in the verse unless he is included in the word "ourselves."

Bringing Imam ‘Ali with him indicates that the Messenger of God considered Imam ‘Ali an extension of his personality. By considering him so, he elevated him above all the Muslims.

The Messenger said on many occasions: "’Ali is from me and I am from him."

Hubshi ibn Janadah reported that he heard the Messenger of God, saying:
"Ali is from me and I am from him, and no one represents me but ‘Ali." (Sunan Ibn Majah).

@AbodeofWisdom

🔅⭐️🍀⭐️﷽⭐️🍀⭐️🔅

الحسين بن سعيد أو النوادر: ابن محبوب، عن ابن رئاب، عن أبي عبيدة، عن أبي جعفر عليه السلام قال: لما كان يوم فتح مكة قام رسول الله صلى الله عليه وآله في الناس خطيبا فحمد الله وأثنى عليه، ثم قال: أيها الناس ليبلغ الشاهد الغائب! إن الله تبارك وتعالى قد أذهب عنكم بالاسلام نخوة الجاهلية، والتفاخر بآبائها وعشائرها، أيها الناس إنكم من آدم وآدم من طين، الا وإن خيركم عند الله وأكرمكم عليه اليوم أتقاكم وأطوعكم له.
ألا وإن العربية ليست بأب والد، ولكنها لسان ناطق، فمن قصر به عمله لم يبلغه رضوان الله حسبه، الا وإن كل دم أو مظلمة أو إحنة كانت في الجاهلية فهي تطل، تحت قدمي إلى يوم القيامة.


⭐️🔅 On the day of victory on Makkah, God’s last prophet Mohammad stood up to deliver a sermon. He praised God first and then said O people pass my speech to those who are absent.

⭐️🔅 Allah, for sake of your belief, has taken away from you the arrogance of ignorance (which you use to have before Islam), and being proud of your ancestors and tribes.

⭐️🔅 O People! You are sons of Adam, and Adam was created from clay. The most precious people in the sight of God are those who are the most pious and those who obey Him.

⭐️🔅 Be aware that Arabness is not by paternal lineage. Arabic is just an eloquent language that you speak with. Whoever comes short [of good deeds] his descent and ancestry will not gain him the pleasure of God.

📚Reference
📖Bihar al-Anwar, vol. 70, pg. 293

@AbodeofWisdom
🔅🔅 ⭐️🍀⭐️🍀⭐️🍀⭐️🔅🔅

⭐️Grand Āyatollāh Fadlallah’s رضوان الله تعالى عليه message to the youth:

“(The era of the) Youth is not pleasure, desire, emotional reaction and happy dreams, but rather,
💎Responsibility that is linked to the whole of existence,
💎Humanity that is linked to man as a whole,
💎Spirituality that opens up to God and life and the hereafter,

🔹To think about all this and to achieve a good fate in this life and in the dimensions (grave and stages of barzakh) of the afterlife”.

📚”Islamic Lanterns: Conceptual and Jurisprudential Questions for natives, emigrants and expatriates”, trans. S. Al-Samarra’i. P. 220

@AbodeofWisdom

⭐️ مرحوم آيت الله سيد محمد حسين فضل الله رضوان الله تعالي عليه: دوران جواني، دوران لذت جويي، شهوات، احساسات و عكس العمل هاي احساسي، و خواب هاي خوش نيست.

💎 بلكه زمان مسؤوليت پزيري است كه با تمام وجود جوان ارتباط دارد.
💎 زمان انسانيت است كه با تمام هستي او مرتبط است.
💎 و زمان، زمان معنويت است، تا او را به سوي خدا و حيات اخروي و ابدي سوق دهد.

🔹زماني است كه در موارد مذكور فكر كند تا اينكه در اين دنيا و در ابعاد مختلف حيات ابدي بتواند به خوشبختي دست يابد.

@AbodeofWisdom

⭐️ آیت اللہ العظمی سیّد محمد حسین فضل اللہ (رضوان اللہ علیہ) کا نوجوانوں کو پیغام:

“جوانی لذت، شھوت، جزباتی احساسات اور خوشگوار خوابوں کا زمانہ نہیں بلکہ،
💎 ذمہ داری کا زمانہ ہے جو کہ تمام وجودِ جوان سے مربوط ہو۔
💎 انسانیت کا زمانہ ہے جوکہ تمامِ ہستی ہے مربوط ہو۔
💎 اور ایسی معنویت کا زمانہ ہے جوکہ خدا، اور اخروی حیات کی جانب راہنمائی کرے۔
🔹یہ وہ زمانہ ہے جس میں اس زندگی اور اخروی حیات کی ابعاد (قبر و برزخ کے مراحل) میں خوشبختی حاصل کرنے کے لئے ان مذکورہ امور پر غور و فکر کیا جائے۔”

@AbodeofWisdom

use imprecation, then accept Islam - you will have (the rights) which (other) Muslims have, and on you shall be (the duties) which are on them.' But they refused and said but we shall make peace with you that you will not fight against us or frighten us; nor will you turn us away from our religion, on the condition of paying tax that we shall pay to you every year two thousand robes - one thousand in Safar and one thousand in Rajab and thirty coats of mail, (of) common (quality), made of iron.'

So the Prophet made agreement with them on these conditions. And he said, 'By Him in Whose hand is my soul! Surely destruction had almost descended on the people of Najran.

Whom did the Prophet take with him
It is mentioned in the Sahih Muslim on the authority of Sa’d b. Abi Waqqas that when the verse:
“Let us call our sons and your sons….” (3:61)
was revealed, Allah’s Messenger called ‘Ali, Fatimah, Hasan and Husayn and said: "O Allah, these are my Ahl al-Bayt" . (Sahih Muslim, Vol.2, Page 287 {Vol.4 pg. 1285 English version} [Book 31 no.5915]).

The purpose of Mubahala was to show to the Christians the matters in which they had been led away from the truth in their religion. In addition, the act of the Prophet in bringing Fatimah, Imam ‘Ali, Hasan and Husayn, demonstrated to history that in matters of belief in the Oneness of God (tawhid), Prophethood and the Qur’an, one should turn towards them for guidance.

The Prophet’s action was an order of Allah “call our sons and your sons and our women and your women and ourselves and yourselves” (3:61). This was an evident declaration that in the matter of Prophethood and the Qur’an, Muslims have need of the authority of the Ahl-ul Bayt to clarify the meaning of the Qur’an for those who did not comprehend.

On the day of Mubahala it became manifest that in the absence of the Prophet, in matters of religion, the people should turn towards none other than the Ahl al-Bayt.

Zamakhshari, the author of Tafsir al-Kashshaf, says of this verse (3:61):
“..this verse contains a proof – unsurpassed in strength – of the excellence of the people of the mantle (ashab al-kisa’) peace be upon them. And there is in it a clear proof of the truth of the Prophethood of the Prophet, because nobody – either a supporter or an antagonist – has ever narrated that they (the Christians) answered that call (for imprecation)”.
Why was Imam ‘Ali included?

The Almighty commanded His Messenger to say to the delegation of Najran: "
Come! Let us call our sons and your sons, our women and your women; and ourselves and yourselves....".

In compliance with this command, the Prophet brought with him, Hasan and Husayn, because they were the sons of his daughter Fatimah, and for this they are his sons. He brought Fatimah with him because she represents the women from the members of his House. But why did he bring with him Imam ‘Ali who was neither from the sons nor from the women?
Imam ‘Ali has no place in the verse unless he is included in the word "ourselves."

Bringing Imam ‘Ali with him indicates that the Messenger of God considered Imam ‘Ali an extension of his personality. By considering him so, he elevated him above all the Muslims.

The Messenger said on many occasions: "’Ali is from me and I am from him."

Hubshi ibn Janadah reported that he heard the Messenger of God, saying:
"Ali is from me and I am from him, and no one represents me but ‘Ali." (Sunan Ibn Majah).

@AbodeofWisdom

use imprecation, then accept Islam - you will have (the rights) which (other) Muslims have, and on you shall be (the duties) which are on them.' But they refused and said but we shall make peace with you that you will not fight against us or frighten us; nor will you turn us away from our religion, on the condition of paying tax that we shall pay to you every year two thousand robes - one thousand in Safar and one thousand in Rajab and thirty coats of mail, (of) common (quality), made of iron.'

So the Prophet made agreement with them on these conditions. And he said, 'By Him in Whose hand is my soul! Surely destruction had almost descended on the people of Najran.

Whom did the Prophet take with him
It is mentioned in the Sahih Muslim on the authority of Sa’d b. Abi Waqqas that when the verse:
“Let us call our sons and your sons….” (3:61)
was revealed, Allah’s Messenger called ‘Ali, Fatimah, Hasan and Husayn and said: "O Allah, these are my Ahl al-Bayt" . (Sahih Muslim, Vol.2, Page 287 {Vol.4 pg. 1285 English version} [Book 31 no.5915]).

The purpose of Mubahala was to show to the Christians the matters in which they had been led away from the truth in their religion. In addition, the act of the Prophet in bringing Fatimah, Imam ‘Ali, Hasan and Husayn, demonstrated to history that in matters of belief in the Oneness of God (tawhid), Prophethood and the Qur’an, one should turn towards them for guidance.

The Prophet’s action was an order of Allah “call our sons and your sons and our women and your women and ourselves and yourselves” (3:61). This was an evident declaration that in the matter of Prophethood and the Qur’an, Muslims have need of the authority of the Ahl-ul Bayt to clarify the meaning of the Qur’an for those who did not comprehend.

On the day of Mubahala it became manifest that in the absence of the Prophet, in matters of religion, the people should turn towards none other than the Ahl al-Bayt.

Zamakhshari, the author of Tafsir al-Kashshaf, says of this verse (3:61):
“..this verse contains a proof – unsurpassed in strength – of the excellence of the people of the mantle (ashab al-kisa’) peace be upon them. And there is in it a clear proof of the truth of the Prophethood of the Prophet, because nobody – either a supporter or an antagonist – has ever narrated that they (the Christians) answered that call (for imprecation)”.
Why was Imam ‘Ali included?

The Almighty commanded His Messenger to say to the delegation of Najran: "
Come! Let us call our sons and your sons, our women and your women; and ourselves and yourselves....".

In compliance with this command, the Prophet brought with him, Hasan and Husayn, because they were the sons of his daughter Fatimah, and for this they are his sons. He brought Fatimah with him because she represents the women from the members of his House. But why did he bring with him Imam ‘Ali who was neither from the sons nor from the women?
Imam ‘Ali has no place in the verse unless he is included in the word "ourselves."

Bringing Imam ‘Ali with him indicates that the Messenger of God considered Imam ‘Ali an extension of his personality. By considering him so, he elevated him above all the Muslims.

The Messenger said on many occasions: "’Ali is from me and I am from him."

Hubshi ibn Janadah reported that he heard the Messenger of God, saying:
"Ali is from me and I am from him, and no one represents me but ‘Ali." (Sunan Ibn Majah).

@AbodeofWisdom

Leader of the believers Imām Ali (peace be with him) said:
⚪️”May God have mercy upon the person who revives the truth and destroys falsehood,
⚪️and who challenges oppression and establishes justice.”

📚”Bundle of Flowers” comp. by Ayatollah Faghih Imani, p. 95

Note: It is impossible to establish justice while being ignorant of the way of life as instructed by God in His book and as practiced in the lives of the Prophet and the Imams. Hence, the first and foremost in this process is to strive hard to acquire true understanding of religion.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

قال الامام امير المؤمنين (سلام الله عليه):
⚪️رحم الله امرء احيا حقّا و امات باطلا
⚪️و دحض الجور و اقام العدل
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

اميرالمومنين علي (سلام الله عليه):
⚪️خدا رحمت كند بنده اي را كه حق را زنده كند و باطل را از بين برد،
⚪️ظلم و جور را نابود سازد و عدالت را برپا كند.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

امیرالمومنین علی (سلام اللہ علیہ):
⚪️خدا رحمت كرے اس انسان پر جو حق کو زندہ کرے اور زندہ رکھے اور باطل کو ختم کرے،
⚪️جور کو مِٹائے اور عدالت برقرار کرے.

تبصره: عدالت کو قائم کرنا تب تک ناممکن ہے جب تک ہم اس طریقہ زندگی سے ناواقف ہیں جو قرآن، سیرت رسول اور آئمہ علیہم السلام کے بتائے ہوئے اصولوں کے مطابق ہو۔ اس لیے ہماری اولین اور اہم ترین ذمہ داری یہ ہے کہ دین کی حقیقی سمجھ حاصل کرنے کی کوشش کریں۔
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

Join here👇
@AbodeofWisdom

Leader of the believers Imām Ali (peace be with him) said:
⚪️”May God have mercy upon the person who revives the truth and destroys falsehood,
⚪️and who challenges oppression and establishes justice.”

📚”Bundle of Flowers” comp. by Ayatollah Faghih Imani, p. 95

Note: It is impossible to establish justice while being ignorant of the way of life as instructed by God in His book and as practiced in the lives of the Prophet and the Imams. Hence, the first and foremost in this process is to strive hard to acquire true understanding of religion.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

قال الامام امير المؤمنين (سلام الله عليه):
⚪️رحم الله امرء احيا حقّا و امات باطلا
⚪️و دحض الجور و اقام العدل
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

اميرالمومنين علي (سلام الله عليه):
⚪️خدا رحمت كند بنده اي را كه حق را زنده كند و باطل را از بين برد،
⚪️ظلم و جور را نابود سازد و عدالت را برپا كند.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

امیرالمومنین علی (سلام اللہ علیہ):
⚪️خدا رحمت كرے اس انسان پر جو حق کو زندہ کرے اور زندہ رکھے اور باطل کو ختم کرے،
⚪️جور کو مِٹائے اور عدالت برقرار کرے.

تبصره: عدالت کو قائم کرنا تب تک ناممکن ہے جب تک ہم اس طریقہ زندگی سے ناواقف ہیں جو قرآن، سیرت رسول اور آئمہ علیہم السلام کے بتائے ہوئے اصولوں کے مطابق ہو۔ اس لیے ہماری اولین اور اہم ترین ذمہ داری یہ ہے کہ دین کی حقیقی سمجھ حاصل کرنے کی کوشش کریں۔
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

Join here👇
@AbodeofWisdom

Leader of the believers Imām Ali (peace be with him) said:
⚪️”May God have mercy upon the person who revives the truth and destroys falsehood,
⚪️and who challenges oppression and establishes justice.”

📚”Bundle of Flowers” comp. by Ayatollah Faghih Imani, p. 95

Note: It is impossible to establish justice while being ignorant of the way of life as instructed by God in His book and as practiced in the lives of the Prophet and the Imams. Hence, the first and foremost in this process is to strive hard to acquire true understanding of religion.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

قال الامام امير المؤمنين (سلام الله عليه):
⚪️رحم الله امرء احيا حقّا و امات باطلا
⚪️و دحض الجور و اقام العدل
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

اميرالمومنين علي (سلام الله عليه):
⚪️خدا رحمت كند بنده اي را كه حق را زنده كند و باطل را از بين برد،
⚪️ظلم و جور را نابود سازد و عدالت را برپا كند.
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

امیرالمومنین علی (سلام اللہ علیہ):
⚪️خدا رحمت كرے اس انسان پر جو حق کو زندہ کرے اور زندہ رکھے اور باطل کو ختم کرے،
⚪️جور کو مِٹائے اور عدالت برقرار کرے.

تبصره: عدالت کو قائم کرنا تب تک ناممکن ہے جب تک ہم اس طریقہ زندگی سے ناواقف ہیں جو قرآن، سیرت رسول اور آئمہ علیہم السلام کے بتائے ہوئے اصولوں کے مطابق ہو۔ اس لیے ہماری اولین اور اہم ترین ذمہ داری یہ ہے کہ دین کی حقیقی سمجھ حاصل کرنے کی کوشش کریں۔
┄┅┅❅♾☀️☀️🕋☀️☀️♾❅┅┅┄

Join here👇
@AbodeofWisdom