سمپوزیوم: «تصوف عثمانی: دانشمندان، آثار و مشکلات»
«Symposium: «Ottoman Sufism: Scholars, Works, and Problems
????
?: استانبول
?: 9 و 10 دسامبر 2017
? این سمپوزیوم به زبان های ترکی، انگلیسی و عربی برگزار خواهد شد.
⏪⏪⏪ مقالاتی در محورهای زیر پذیرش میشود:
♦️ The Ottoman Sufi experience in general and its place in Sufi history and thought
♦️ Textual and ritual contributions to the theory and practice of sufism in the Ottoman geography
♦️ Commentaries, glosses, treatises and translations of classical texts into Ottoman Turkish
♦️ The basic polemics that took place within Sufi thought and institutions: Debates of oneness of being (waḥdat al-wujūd), discussions of sema-devran, the orthodoxy-heterodoxy dilemma
♦️ Relations between Sufi groups and other scholars
♦️ The harmony and tension between Sufi circles and the ruling elite
♦️ The interaction between sufism and the Ottoman political tradition
♦️ Perception of sufism in texts of other Islamic sciences (kalām, philosophy, fiqh, etc.)
♦️ The science of taṣawwuf in relation to the place of Sufis in Ottoman social life
? لینک وب سایت همایش:
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www.yon.ir/7que4
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@majidjaliseh
The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India
The Case of Sindh (1851-1929).
Michel Boivin...⬇️
@erfaneeslami1
The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India
The Case of Sindh (1851-1929).
Michel Boivin...
@erfaneeslami1
THE HINDU SUFIS OF SOUTH ASIA
PARTITION, SHRINE CULTURE AND THE SINDHIS IN INDIA
MICHEL BOIVIN...⬇️
@erfaneeslami1
THE HINDU SUFIS OF SOUTH ASIA
PARTITION, SHRINE CULTURE AND THE SINDHIS IN INDIA
MICHEL BOIVIN...
@erfaneeslami1
CHISHTI-NIZAMI SUFI ORDER OF BENGAL
MD. GHOLAM RASOOL, M.A., B.L., Ph.D. (CAL.)...⬇️
@erfaneeslami1
CHISHTI-NIZAMI SUFI ORDER OF BENGAL
MD. GHOLAM RASOOL, M.A., B.L., Ph.D. (CAL.)...
@erfaneeslami1
Reform and Renewal in South Asian Islam: The Chishti-Sabris in 18th-19th Century North India.
SUFI
Moin Ahmad Nizami...⬇️
@erfaneeslami1
Reform and Renewal in South Asian Islam: The Chishti-Sabris in 18th-19th Century North India.
Moin Ahmad Nizami...
@erfaneeslami1
Sufi Bodies: Religion and Society in Medieval Islam by Shahzad Bashir
English | 2011 | ISBN: 0231144903 | 296 pages | PDF | 4 MB
Between 1300 and 1500 C.E. a new form of Sufi Islam took hold among central Islamic peoples, joining individuals through widespread networks resembling today's prominent paths and orders. Understanding contemporary Sufism requires a sophisticated analysis of these formative years. Moving beyond a straight account of leaders and movements, Shahzad Bashir weaves a rich history around the depiction of bodily actions by Sufi masters and disciples, primarily in Sufi literature and Persian miniature paintings of the period.
Focusing on the Persianate societies of Iran and Central Asia, Bashir explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities. Drawing on literary, historical, and anthropological approaches to corporeality, he studies representations of Sufi bodies in three personal and communal arenas: religious activity in the form of ritual, asceticism, rules of etiquette, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity.
Bashir's novel perspective illuminates complex relationships between body and soul, body and gender, body and society, and body and cosmos. It highlights love as an overarching, powerful emotion in the making of Sufi communities and situates the body as a critical concern in Sufi thought and practice. Bashir's work ultimately offers a new methodology for extracting historical information from religious narratives, especially those depicting extraordinary and miraculous events.
THE MUGHALS AND THE SUFIS
MUZAFFAR ALAM
@erfaneeslami1
THE MUGHALS AND THE SUFIS
MUZAFFAR ALAM
@erfaneeslami1
The Making of a Sufi Order between Heresy and Legitimacy
Bayrami/Malamis in the Ottoman Empire
F.Betul Yavus
@erfaneeslami1
The Making of a Sufi Order between Heresy and Legitimacy
Bayrami/Malamis in the Ottoman Empire
F.Betul Yavus
@erfaneeslami1
The City as a Historical Actor the Urbanization and Ottamanization of the Halvetiye Sufi Order by the City of Amasya in the 15th &16 Century
Hasan Karatas
SUFI
@erfaneeslami1
The City as a Historical Actor the Urbanization and Ottamanization of the Halvetiye Sufi Order by the City of Amasya in the 15th &16 Century
Hasan Karatas
SUFI
@erfaneeslami1
📣خبر
🔺سمپوزیوم: "تصوف عثمانی: دانشمندان، آثار و مشکلات"
🔸"Symposium: "Ottoman Sufism: Scholars, Works, and Problems
🔸مکان: استانبول
🔸زمان: 9 و 10 دسامبر 2017
تمرکز این سمپوزیوم بر تاریخ تصوف در دوره عثمانی است و هدف آن بازگشایی دیدگاهی جدید به منظور ارائه پژوهش است. این سمپوزیوم به زبان های ترکی، انگلیسی و عربی برگزار خواهد شد.
اسمپوزیوم مقالاتی اصلی و با کیفیت بالا را در نمونه عناوین زیر می پذیرد:▪️
👉🏻The Ottoman Sufi experience in general and its place in Sufi history and thought
👉🏻Textual and ritual contributions to the theory and practice of sufism in the Ottoman geography
👉🏻Commentaries, glosses, treatises and translations of classical texts into Ottoman Turkish
👉🏻The basic polemics that took place within Sufi thought and institutions: Debates of oneness of being (waḥdat al-wujūd), discussions of sema-devran, the orthodoxy-heterodoxy dilemma
👉🏻Relations between Sufi groups and other scholars
👉🏻The harmony and tension between Sufi circles and the ruling elite
👉🏻The interaction between sufism and the Ottoman political tradition
👉🏻Perception of sufism in texts of other Islamic sciences (kalām, philosophy, fiqh, etc.)
👉🏻The science of taṣawwuf in relation to the place of Sufis in Ottoman social life
📌مرکز و کتابخانه مطالعات اسلامی به زبان های اروپایی (وابسته به آل البیت)
@Islamicstudies
http://clisel.com/ottoman-sufism-scholars-works-and-problems/
Martyrdom of (innocents) at the Juma prayer while praying in Rauzah village in Sinai peninsula .
Sayyed Ataollah Mahajerani:
Rauzah is small town with a population of two thousand. It's located north of Sinai peninsula. [The question arises] Why were the people performing prayers martyred in Juma prayer today?
The Terrorists first threw a bomb into the prayer rows, then shot them all, and also shot down the wounded ones too. Afterward they shot the ambulance as well.
Terrorists (takfiris) martyred one forth of the population of Rauzah village.
(So) What was the reason behind this sad and brutal incident under the name of faith? Who were the killers and why did they chose this specific juma prayers?
Firstly: In Sinai peninsula there are two terrorists groups are active. The group "Sanai vilayah" is part of ISIS and have almost 1500 terrorists in their group. Second group is "Jundul Islam" they belong to Al Qaeda terrorist group. Both sides have a common tendency in which the ruling summary of both groups is summarized in one word: "Takfir"
Secondly: Muslims who prayed (and were present) at this Masjid in "Rauzah" had Sufi trends, known as Jariraat, a branch of Sawarakah tribe. Jariries are the followers of the way Sheykh Eid Abu Jarir.
We know that according to statement of Ibn Taimiyah and his student Ibn Qayyim; Sufis, philosophers, and Shia are out of Islam and considered Kafir (unbelievers)
Ibn Taimiyah in his book Al Sarim al maslool has written; if a Shia prepares the meat of a lamb, “I will not eat from that meat, but (rather) I will eat from a jewish slaughtered meat” [al sarim al mashlool, page 570]. He has same opinion about the Sufis (in being apostates).
Thirdly: In the Masjid (mosque) of Rauzah there was a young Imam, Sheykh Mohamad Zariq who talks in his Juma sermons against the terrorists (of ISIS and Al-Qaeda), and this town is a shelter for those who have escaped ISIS and Al-Qaeda, who left their homes and lands, being from villages like "Sheikh Zuvaid" and city of "Ariesh" to seek shelter in this town. In fact, the Muslim population of this town in north of Sinai peninsula is a resistance barrel against the ISIS and Al-Qaeda.
Hatred and enmity for killing the innocent people who were praying was the cause (to these innocent deaths), being based on mistaken political views and false beliefs.
[http:/ /mohajerani.maktuob.net/archives/2017/11/25/2247.php]
@AbodeofWisdom
Contribution of the Sufis in Development of Persian Language and Literature in Bihar
Yasser Aslan Khan
SUFI
@erfaneeslami1
Contribution of the Sufis in Development of Persian Language and Literature in Bihar
Yasser Aslan Khan
SUFI
@erfaneeslami1
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
alkhazanah.com@gmail.com
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