Islam and Christianity in Sub-Saharan Africa

Funded with generous support from The Pew Charitable Trusts and The John Templeton Foundation...

@erfaneeslami1
Islam and Christianity in Sub-Saharan Africa

Funded with generous support from The Pew Charitable Trusts and The John Templeton Foundation...⬇️

@erfaneeslami1
#اسلام شناسی
اطلاع رسانی درباره اصول اسلامی

توسط موسسه افکار سنجی و پایش اطلاعات اجتماعی "#پیو" امریکا.
#pew
#Islam
#USA
هر هفته به متقاضیان، ایمیلهایی درباره اسلام و عقاید و افکار و روش زندگی و اجتماعات #مسلمانان، ارسال می نماید.

این مرکز، #خیریه و وقفی می باشد و از سال ۱۹۴۸ میلادی در #امریکا فعالیت می نماید.

#وقف برای بررسی و اطلاع رسانی سیاستهای حکفرما در جامعه (و گروههای #اجتماعی) در امریکا.

لذا آمار و پایشهای اطلاعاتی این مرکز برای اهل تحقیقات اجتماعی و سیاسیون امریکایی بسیار موثر و قابل توجه می باشد.



https://www.pewresearch.org/fact-tank/2020/02/19/want-to-know-more-about-muslims-and-islam-weve-got-an-email-course-for-you/?utm_source=Pew+Research+Center&utm_campaign=c2158cf842-EMAIL_CAMPAIGN_2021_08_25_12_54&utm_medium=email&utm_term=0_3e953b9b70-c2158cf842-399964597
Forwarded From @Iranoafrica ايران و آفريقا
مقاله منتشره در سایت های خبری آفریقایی در خصوص شناخت اهل سنت و مذهب تشیع و ذکر تفاوت آنها با یکدیگر
این نوع مقالات فارغ از اینکه تا چقدر صحیح بوده و توانسته باشند، اصول مذهب تشیع را به نسل جدید آفریقا و متفکران آن ، باید مورد بررسی قرار گیرد.
دوستانی که مطالعه کردند ، نظرات خود را اعلام فرمایند.
مرکز مطالعات راهبردی آفریقا

With Arab world conflicts so often making headlines, the terms Shia and Sunni – the two main branches of Islam – are now familiar to many non-Muslims following world news, even if the characteristics that distinguish one from the other remain unclear. Here we look at the history of the two sects of Islam, their differences and the distribution of their followers across the world.

The Shia (sometimes written Shi’ite) movement within Islam has political origins; after the death of the Prophet Muhammed in AD 632, the founders of the Shia sect (who are collectively known as Shi’a) wanted power to pass to the Prophet’s son-in-law and cousin, Ali, and then to his male successors. Over the centuries that followed, religious differences developed between Shi’a and non-Shi’a Muslims alongside the initial political distinctions. The Shi’a – who account for around 10-13% of the world’s estimated 1,6 billion Muslim believers – acknowledge Ali as the divinely appointed Caliph (ruler of the nation of Islam) and his successors as Imams, who are blessed with divine knowledge.

Muhammad didn’t appoint his successor definitively and in the wake of his death the community of Arabic tribes he had converted to Islam a short time before, drifted to the edge of collapse.

Muhammad’s followers hastily appointed his successor as Caliph themselves, chosing his father- in-law, who also happened to be among his closest friends, Abu Bakr.

According to some Shia sources, many Muslims believed Muhammad had appointed Ali, the husband of his daughter, as his successor. The division started at around this moment of history- those who backed Ali against Abu Bakr became the Shi’a. The name itself comes from the Arabic word sía, which means ’party’ or ’successors’, referring to the first successors of Ali, namely the ’party of Ali’ or ’síat Ali’.

As it transpired Ali was selected to be the fourth Caliph, between AD 656 and AD 661. The division in Islam crystallised when Ali’s son, Hussein, was killed in AD 680 in Karbala, Iraq by the ruling Caliph’s troops. After Hussein’s killing, the Sunni Caliphs seized and consolidated their political power, leaving the Shi’a marginalised.

According to the Pew Research Center’s Forum on Religion & Public Life, in most countries in the Middle-East, at least 40% of Sunnis don’t consider Shi’a to be real Muslims; meanwhile, among Shi’a criticism of Sunnis is sometimes an accusation that Sunni dogmatism can be a fertile breeding ground for Islamic extremist.

Differences in religious practices

Aside the fact that Shi’a pray three times a day and Sunnis five times, there are also differences between Shi’a and Sunni perception of Islam. Both branches are based on the teachings of the holy Quran, with the second most important source being the Sunnah, the exemplary way of life for Muslims as defined by both the Quran and the teachings of the Prophet Muhammed, known as Hadith. Shi’a Muslims also consider the of the imams as Hadith.

One of the most important differences between the ideology of the two sects is that the Shi’a consider Imams to be divine and in possession of spiritual authority, a mediator between Allah and the believers. For Shi’a, the Imam is not simply the deputy of the Prophet, but his representative on Earth. Thus the Shi’a do not only make their pilgrimage (Hajj) to Mecca, but also to the tombs of 11 of the 12 Imams, who are considered saints (the 12th Imam, Mehdi, is considered ‘hidden’ or disappeared.

Sunni Muslims do not attach such reverence to an Imam and in Sunni Islam the term Imam refers to a contemporary mosque or Muslim community leader.

The five pillars of Islam – the declaration of Faith, Prayer, Fasting, Charity and Pilgrimage – while shared between Shi’a and Sun