عرفان اسلامی و ابوطالب مکی...
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مولف در این اثر به بررسی جایگاه ابوطلب مکی در سنت تصوف با تکیه بر مساله نقش قلب در این سنت پرداخته است. مولف کتاب قوت القلوب وی را مورد بررسی قرار داده است.
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Introduction 1. Abū Tālib al-Makkī: his life, intellectual formation and scholarship 2.Qūt al-qulūb: its religious context, contents and sources 3. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 1 4. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 2 5. Contemporaries of al-Makkī 6. The influences of Al-Makkī, Part 1 7. The influence of Al-Makkī, Part 2 8. Ibn Bāqūdā and al-Hidāya ilā farā'id al-qulūb 9.The Qūt and al-Hidāya: a Muslim-Jewish dialogue? Conclusion
Introduction 1. Abū Tālib al-Makkī: his life, intellectual formation and scholarship 2.Qūt al-qulūb: its religious context, contents and sources 3. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 1 4. Summary of Section 30 of the Qut with Selected Passages in Translation, Part 2 5. Contemporaries of al-Makkī 6. The influences of Al-Makkī, Part 1 7. The influence of Al-Makkī, Part 2 8. Ibn Bāqūdā and al-Hidāya ilā farā'id al-qulūb 9.The Qūt and al-Hidāya: a Muslim-Jewish dialogue? Conclusion
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سلام. کسی از دوستان فایل کتاب زیر رو داره؟
#هنر #آموزش #معماری #صنایع_دستی #نقاشی #گرافیک #تصویرسازی #چاپ #گرافیک #عکاسی #تاریخ_هنر #زبان_اصلی
#A_World_of_Art #HENRY_M_SAYRE
کتاب «جهانی از هنر»، نوشته «HENRY M. SAYRE»، کتابی بسیار ارزشمند برای هنرمندان، اساتید و دانشجویان می باشد. مؤلف این کتاب با نگاهی تحلیلی _ کاربردی به بررسی چیستی هنر پرداخته و نگرشی درست را در شناخت هنر، اثر هنری، جهان هنر و در نهایت، هنرمند ارائه می کند. از آنجا که ناشر این کتاب، پردیس «آبشار» دانشگاه ایالتی ارگان می باشد، خطاب مولف در این کتاب، دانشجویان هنر است. کاربرد زبان خودمانی، گاه درک مطالب را پیچیده می کند، اما مروری بر تصاویر و پیوستگی موجود میان فصل ها این دشواری را ساده خواهد نمود. کتاب دارای 600 بهمراه تصاویر جامع و متون توضیحی و تحلیلی می باشد. فایل موجود، نسخه PDF اصلی کتاب می باشد که دارای کیفیت بسیار خوبی است. در لابلای تصاویر، آثاری از هنر ایرانی همچون نگارگری سنتی و هنرمندان ایران همچون شیرین نشاط به چشم می خورد. این کتاب، گفتاری است جامع در درک هنر، مبانی و شاهکارهای آن.
خلاصه سرفصل های اصلی این کتاب به این شرح می باشد:
Part 1 The Visual World
1 A World of Art
2 Developing Visual Literacy
3 Seeing the Value in Art
Part 2 The Formal Elements and Their Design
4 Line
5 Space
6 Light and Color
7 Other Formal Elements
8 The Principles of Design
Part 3 The Fine Arts Media
9 Drawing
10 Printmaking
11 Painting
12 Photography and Time-Based Media
13 Sculpture
14 The Crafts as Fine Art
15 Architecture
16 The Design Profession
Part 4 The Visual Record: Placing the Arts
in Historical Context
17 The Ancient World
18 The Age of Faith
19 The Renaissance through the Baroque
20 The Eighteenth and Nineteenth Centuries
21 From 1900 to the Present
· قیمت نسخه چاپی کتاب در فروشگاه آمازون، 113 دلار می باشد که از طریق لینک زیر قابل خریداری است.
http://goo.gl/j9v3M8
· فایل کتاب را می توانید بعد از این یادداشت دانلود کنید.
@ketabkhanehonarPart 12: Fashion
58. Ellen McLarney, ‘The Burqa in Vogue: Fashioning Afghanistan’, Journal of Middle East Women's Studies, 5, 1, 2009, 1-23.
59. Amina Yaqin, ‘Islamic Barbie: The Politics of Gender and Performativity’, Fashion Theory, 11, 2, 2007, 173-188.
60. Dorothea E. Schulz, ‘Competing Sartorial Assertions of Femininity and Muslim Identity in Mali’, Fashion Theory, 11, 2, 2007, 253-279.
61. Noor Al-Qasimi, ‘Immodest Modesty: Accommodating Dissent and the 'Abaya-as-Fashion in the Arab Gulf States’, Journal of Middle East Women's Studies, 6, 1, 2010, 46-74.An accessible and accurate translation of the Quran that offers a rigorous analysis of its theological, metaphysical, historical, and geographical teachings and backgrounds, and includes extensive study notes, special introductions by experts in the field, and is edited by a top modern Islamic scholar, respected in both the West and the Islamic world.
Drawn from a wide range of traditional Islamic commentaries, including Sunni and Shia sources, and from legal, theological, and mystical texts, The Study Quran conveys the enduring spiritual power of the Quran and offers a thorough scholarly understanding of this holy text.
Beautifully packaged with a rich, attractive two-color layout, this magnificent volume includes essays by 15 contributors, maps, useful notes and annotations in an easy-to-read two-column format, a timeline of historical events, and helpful indices. With The Study Quran, both scholars and lay readers can explore the deeper spiritual meaning of the Quran, examine the grammar of difficult sections, and explore legal and ritual teachings, ethics, theology, sacred history, and the importance of various passages in Muslim life.
With an introduction by its general editor, Seyyed Hossein Nasr, here is a nearly 2,000-page, continuous discussion of the entire Quran that provides a comprehensive picture of how this sacred work has been read by Muslims for over 1,400 years.Was There a Zaydī usūl al-fıqh? Searching for the Essence of Zaydī Legal Theory in the School’s First Complete Usūl Work: al-Natiq bi-l-Haqq’s (340-424/951-1033) “al-Mujzī fī usūl al-fıqh”
Author/s: Ahmet Temel
DOI: dx.doi.org/10.12658/human.society.6.11.M0142
Year: 2016 Vol: 6 Number: 1
Abstract
This paper examines a recently discovered and published text, al-Mujzī fī uşūl al-fiqh, which the Zaydīs have commonly labeled as their school’s first written work on uşūl al-fiqh. Written by al-Natiq bi-l-Haqq, who reportedly had close relationships with Mu‘tazīlī scholars, this book is important for tracing the essence of Zaydī legal theory and interrelation between the Zaydiyya and Mu‘tazila in the field of uşūl al-fiqh. I argue that this work represents and draws upon Mu‘tazīlī, as opposed to Zaydī, legal theory. A certain part of this text was published earlier with attribution to Abū al-Husayn al-Başrī as a section of his work Sharh al-‘umad. This attribution is also discussed within the paper. The paper consists of three main sec- tions: a brief biography of al-Natiq bi-l-Haqq and a list of his works, the attribution of the text and an outline of the structure and method in al-Mujzī, and an attempt to determine the text’s identity by examining the authoritative voices in it and its influence later Zaydī literature and by comparing certain cases to those existing in a Mu‘tazilī uşūl text (al-Mu‘tamad) and a Zaydī uşūl text (Safwat al-ikhtiyar).1 Introduction: The Relation of Adab to the Qur'an: Conceptual and Historical Framework
Nuha Alshaar
Section I: The Qur'an and Classical Arabic Poetry: Intertextuality and Sensibilities
2 The 'Discovery of Writing' in the Qur'an: Tracing a Cultural Shift in Arab Late Antiquity
Angelika Neuwirth
3 The Qur'an and the Character of Pre-Islamic Poetry: The Daliyya of al-Aswad b. Ya'fur al-Nahshali (d. 600 CE)
Ghassan el Masri
4 Abbasid Poets and the Qur'an
Beatrice Gruendlerاثری جدید در آستانه نشر پیرامون تحلیل و بررسی تفسیر کشاف زمخشری.
The book is divided into two parts. Part I comprises of al Zamakhsharī’s biography, al-Kashshāf, and his methodology of tafsīr. Part II covers comprehensive analysis of the five principles: unity of God; justice; the promise and the threat of divine reward and punishment; the intermediate position between belief and unbelief; and enjoining what is right and forbidding what is wrongمقالات این مجموعه
1 The Qurʾan in Christian Arabic Literature: A Cursory Overview
Sidney H. Griffith
2 Qurʾānic Textual Archaeology. Rebuilding the Story of the Destruction of Sodom and Gomorra
Juan Pedro Monferrer-Sala
3 Manipulation of the Qurʾan in the Epistolary Exchange between al-Hāshimī and al-Kindī
Sandra T. Keating
4 ʿAbd al-Masīḥ al-Kindī on the Qurʾan
Emilio Platti
5 ʿAmmār al-Baṣrī: Ninth Century Christian Theology and Qurʾanic Presuppositions
Mark Beaumont
6 ‘They Find Him Written with them.’ The Impact of Q 7:157 on Muslim Interaction with Arab Christianity
Gordon Nickel
7 With the Qur’an in Mind
David Thomas
8 Early Islamic Perspectives of the Apostle Paul as a Narrative Framework for Taḥrīf
Michael F. Kuhn
9 Paul ibn Rajāʾ on the History and Integrity of the Qurʾan: Copto-Islamic Controversy in Fatimid Cairo
Dav
id Bertaina
@Ganjinemaktoob✅ معرفی کتاب چاپ شده به انگلیسی:
Maimonides: Commentary on Hippocrates’ Aphorisms: A New Parallel Arabic–English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations. Volume 2.
Leiden: Brill, 2020.
♦️خلاصه کتاب 🔽
Hippocrates'Aphorisms enjoyed great popularity in the ancient and medieval world and, according to Maimonides, it was Hippocrates' most useful work as it contained aphorisms, which every physician should know by heart. They were translated into Hebrew several times, but it was Maimonides' Commentary on Hippocrates' Aphorismsthat made the work influential in Jewish circles. For the composition of his commentary, Maimonides consulted the Aphorisms through the commentary by Galen, translated by Ḥunayn ibn Isḥāq. This edition of Maimonides' Arabic commentary and its Hebrew translations, the first with an English translation based on the Arabic text, is part of a project undertaken by Gerrit Bos to critically edit
Maimonides' medical works.
🆔 @manuscriptFirst the date, at the end of the section that covers ǧuzʾ 18 and 19, there is a note in Persian that one ʾAḥmad b. ʾAbū Qāsim al-Ḫayqānī either compiled or corrected the text, along with the date mentioned there. Other dated manuscripts in the style are a century later.
يُرِيدُ اللَّـهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا ﴿النساء: ٢٨﴾
A Qur’an section, Ottoman Turkey or possibly Iran, 15th/16th century, Part of juz’ IV, Qur’an III, sura al ‘imran, v.187 to Qur’an IV, sura al-nisa, v.19, 12ff., Arabic manuscript on paper, 11ll. Of elegant naskh to the page, with gold and polychrome rosette verse markers, marginal section markers in gold thuluth, sura heading for Qur’an IV in gold thuluth within a gold cartouche, in modern binding, folio 23 x 16cm. Provenance: Christie's 30 April 1992, Lot 193 (part lot)Theories of Testimonial Knowledge in Islamic Theology
By Hassan Ansari and Amin Ehteshami
This monograph investigates theories of testimonial knowledge as articulated in the writings of al-Sharīf al-Murtaḍā (965–1044). Among the topics discussed are the definitions provided for testimonial report (khabar) and knowledge (ʿilm); the epistemic status of transmitted reports in general and scriptural reports in particular; the criteria developed for ascertaining the veracity of eyewitness testimony; the division of reports into corroborated (mutawātir) and uncorroborated (āḥād); the authority of uncorroborated reports in forming legal precepts; and the status of historical reports in establishing the authenticity of Prophet Muḥammad’s claim to prophecy and his performance of miracles. The authors trace these epistemological issues through al-Murtaḍā’s theological and jurisprudential writings and examine his engagement with a variety of prominent Muʿtazilī thinkers including al-Balkhī (d. 931), al-Jubbāʾī (d. 933), Ibn Khallād (fl. tenth century), and ʿAbd al-Jabbār (d. 1025). A close reading of relevant sections from Ibn Khallād’s theological handbook al-Uṣūl, along with the commentaries and revisions of ʿAbd al-Jabbār and al-Hārūnī (d. 1033), clarifies the contours and intricacies of the Muʿtazilī milieu within and against which al-Murtaḍā wrote. In addition, in order to situate the Muʿtazilī and Shīʿī discussions in a broader intellectual context, the authors briefly explore the contrasting views advocated by two of al-Murtaḍā’s contemporaries: (1) al-Bāqillānī (d. 1013), a renowned Ashʿarī thinker whose position concerning testimonial knowledge differs from al-Murtaḍā in some consequential respects; and (۲) Ibn al-Samḥ (d. ۱۰۲۷), a Baghdadi Christian philosopher whose epistemology of testimonial reports diverges from the Muʿtazilī, Ashʿarī, and Shīʿī theological frameworks. Theories of Testimonial Knowledge in Islamic Theology brings to surface the epistemological discussions informing the approaches of Muslim theologians and legal theorists to eyewitness testimony as a source of religious knowledge.Table of Contents
Volume I
List of Illustrations
List of Tables
Introduction
Part One: The Reception and Transmission of al-Šarīf al-Murtaḍā's Oeuvre and Thought
1. Introduction
2. Monographic Works
3. Miscellanies
4. From Manuscript to Print
5. Doubtful and Spurious Works
Illustrations (Figs 1 through 270)
Volume II
List of Illustrations
List of Tables
Part Two: The Development of Imāmī Thought, mid fth/eleventh through fourteenth/twentieth Century
1. Introduction
2. The Transition of Imāmī Theology from the Bahšamiyya to the Teachings of Abū l-Ḥusayn al-Baṣrī
3. Naṣīr al-Dīn al-Ṭūsī
4. Reading kalām Through the Lenses of Philosophy in the Aftermath of Naṣīr al-Dīn al-Ṭūsī
5. The Development of Doctrinal Thought during the Safavid Period
6. From the "School of Iṣfahān" to the "School of Tehran"
7. Intellectual Countercurrents
Epilogue
Bibliography
Indices
1. Personal Names
2. Book Titles
3. Place Names
4. Manuscripts
Illustrations (Figs 271 through 300)
Volume III
Part three: Editions
1. Introduction
2. The Texts👆
Table of Contents
Volume I/1
Introduction
Acknowledgements
Part One: The Reception and Transmission of al-Šarīf al-Murtaḍā's Oeuvre and Thought
List of Illustrations
List of Tables
1. Monographic works
1.1 Introduction
1.2 Works received mainly among Šīʿīs: K. al-Šāfī fī l-imāma, K. al-Muqniʿ fī l-ġayba, K. al-Intiṣār, al-Nāṣiriyyāt, K. Ǧumal al-ʿilm wa-l-ʿamal, and K. al-Miṣbāḥ
1.3 Works received in Šīʿī circles and beyond (I): K. Tanzīh al-anbiyāʾ wa-l-aʾimma
1.4 Works received in Šīʿī circles and beyond (II): K. Ġurar al-fawāʾid and Takmilat al-Ġurar
1.5 Works received in Šīʿī circles and beyond (III): Dīwān, Ṭayf al-ḫayāl, al-Šihāb fī l-šayb wa-l-šabāb, and Šarḥ al-Qaṣīda al-muḏahhaba
1.6 Legal theory: K. al-Ḏarīʿa ilā uṣūl al-šarīʿa
1.7 Theological summae: K. al-Ḏaḫīra, K. al-Mulaḫḫaṣ, and al-Mūḍiḥ ʿan ǧihat iʿǧāz al-Qurʾān
1.8 al-Fuṣūl al-muḫtāra, and "al-Ḥikāyāt"
1.9 Refutations of Yaḥyā b. ʿAdī, and K. al-Inṣāf
2. Miscellanies
2.1 Transmitting al-Murtaḍā's writings during the Safavid Period
2.2 The "al-Fāḍil al-Hindī Codex" and its reception
2.3 The eighteenth and nineteenth centuries
2.4 Transcribing al-Murtaḍā's writings during the twentieth century
3. From manuscript to print
4. Doubtful and spurious works
5. Al-Murtaḍā’s lost writings on jurisprudence
6. Towards a chronology of al-Murtaḍā’s writings
https://t.me/azbarresihayetarikhihttps://www.udemy.com/course/the-movement-of-imam-al-husayn-a-from-medina-to-karbala/
@Allah4all
1- Historical Background of the Uprising of Imam al-Husayn (a), Part 1
2- Historical Background of the Uprising of Imam al-Husayn (a), Part 2
3- The Death of Mu'awiya, the Succession of Yazid and the Pressure on Imam al-Husayn (a) to Pledge Allegiance to Him
4- Imam al-Husayn (a) and His Family's Departure from Medina to Mecca, Part 1
5- Imam al-Husayn (a) and His Family's Departure from Medina to Mecca, Part 2
6- The Letters of Imam al-Husayn (a) to the People of Basra and Kufa
7- The Efforts of the Relatives of Imam al-Husayn (a) to Dissuade Him
8- Imam al-Husayn (a) on His Way from Mecca to Karbala, Part 1
9- Imam al-Husayn (a) on His Way from Mecca to Karbala, Part 2
10- Imam al-Husayn’s Encounter with Hurr b. Yazid
11- Imam al-Husayn (a) Reaching Karbala
12- The Sermons of Imam al-Husayn (a) in Karbala
13- The Events Before the Day of Ashura
14- The Speeches of Imam al-Husayn (a) on the Eve and Day of Ashura
15- The Speeches of Imam al-Husayn (a) on the Day of Ashura
16- The Events on the Day of Ashura, Part 1
17- The Events on the Day of Ashura, Part 2
مرجع تخصصی محتواهای #تبلیغ_بین_المللی_اسلام
@Allah4allAspects of Linguistic Impoliteness aims to bring together a wide range of theoretical and methodological approaches exploring the notion of impoliteness and the usage of impoliteness phenomena in language and discourse per se, instead of simply considering impoliteness as politeness that has gone wrong. Impoliteness draws mainly on linguistics, but also its sub-disciplines, as well as related disciplines such as psychology, philosophy, sociology, anthropology and communication. Various researchers have been selected to contribute to Aspects of Linguistic Impoliteness, and the diversity of sub-disciplinary approaches is reflected in the multi-dimensional organisation of the five sections of the book. The book is divided into five thematic parts, with 16 chapters in all, as follows. The first part aims to study the links between impoliteness and rudeness, by providing a general framework to these notions. The second part deals with occurrences of impoliteness in television series and drama, when the third part mainly focuses on the discursive creations of impoliteness found in literary works. The fourth part concentrates on impoliteness and the philosophy of language, and the fifth and final part offers some case-studies of impoliteness in modern communication.
Was There a Zaydī usūl al-fıqh? Searching for the Essence of Zaydī Legal Theory in the School’s First Complete Usūl Work: al-Natiq bi-l-Haqq’s (340-424/951-1033) “al-Mujzī fī usūl al-fıqh”
Author/s: Ahmet Temel
DOI: dx.doi.org/10.12658/human.society.6.11.M0142
Year: 2016 Vol: 6 Number: 1
Abstract
This paper examines a recently discovered and published text, al-Mujzī fī uşūl al-fiqh, which the Zaydīs have commonly labeled as their school’s first written work on uşūl al-fiqh. Written by al-Natiq bi-l-Haqq, who reportedly had close relationships with Mu‘tazīlī scholars, this book is important for tracing the essence of Zaydī legal theory and interrelation between the Zaydiyya and Mu‘tazila in the field of uşūl al-fiqh. I argue that this work represents and draws upon Mu‘tazīlī, as opposed to Zaydī, legal theory. A certain part of this text was published earlier with attribution to Abū al-Husayn al-Başrī as a section of his work Sharh al-‘umad. This attribution is also discussed within the paper. The paper consists of three main sec- tions: a brief biography of al-Natiq bi-l-Haqq and a list of his works, the attribution of the text and an outline of the structure and method in al-Mujzī, and an attempt to determine the text’s identity by examining the authoritative voices in it and its influence later Zaydī literature and by comparing certain cases to those existing in a Mu‘tazilī uşūl text (al-Mu‘tamad) and a Zaydī uşūl text (Safwat al-ikhtiyar).About this Item
Title
Kitāb-i mazāmīr-i Ḥaz̤rat-i Dāvīd = Sefer Tehilim : tefilah le-Daṿid
Other Title
کتاب مزامير حضرت داويد = ספר תהלים : תפלה לדוד
Sefer Tehilim
Summary
Text of Sefer Tehillim [Book of Psalms] in Hebrew with interlinear Persian translation.
Names
Maʻṣūmī Tihrānī, ʻAbd al-Ḥamīd, editor
Bahman, Mahdī, calligrapher
Mission Group of Peace for All
Created / Published
1383 [2004]
Headings
- Manuscripts, Persian--Washington (D.C.)
- Manuscripts, Hebrew--Washington (D.C.)
- Library of Congress.--African and Middle Eastern Division.--Hebraic Section
- Illumination of books and manuscripts, Iranian
- Jewish illumination of books and manuscripts--Iran
- Iran--TehranAsbāb al-Nuzūl by Al-Wahidi
About the work
'Alī ibn Ahmad al-Wahidi, Asbab al-Nuzul 'Alī ibn Ahmad al-Wāhidī (d. 468/1075), the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl (i.e. the contexts and occasions of the Revelation of the Qur'an). Al-Wāhidī and subsequent scholars aimed to collect and systemize information concerning all the known reasons and contexts for the Revelation of particular Qur'anic verses. This translation by Mokrane Guezzou represents the first accurate and reliable English translation of this seminal work.
About the translator
Mr. Mokrane Guezzou is a British-Algerian translator of major Islamic works. His translation of Tanwīr al-Miqbās min Tafsīr Ibn 'Abbās also appears in the Great Tafsirs of the Qur'an series. He is also the translator of Ibn 'Atā Allāh al-Iskandarī's Al-Qasd al-Mujarrad fī Ma'rifat al-Ism al-Mufrad (forthcoming with Fons Vitae).
@AbodeofWisdom✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠
🔲 Muhammad ibn Yaqūb (al‑Kulayni) reports with his isnad from 'Abd Allah ibn Sulayman that he said: 🔲
🌺 🌺“I asked Abu Abd Allah, may peace be with him, concerning the statement of God, the Exalted, 'And recite the Quran with tartil'.
🌺 🌺 He replied, ‘The Commander of the Faithful, may peace be with him, has said, "(It means) Recite it in a clear and distinct manner
🌺 🌺 neither with impetus like poetry is recited, nor in a slow‑moving manner so that the words are scattered like sand.
🌺 🌺 Read in such a manner as to arouse and startle your callous hearts, and your aim should not be to get to the end of the surah."
📚 1. Al‑Qur'an, 73:4.103.
📚 2. Usul al-Kafi, vol. ii, p. 614, "kitab fadl al‑Qur'an," "bab tartil al‑Qur'an bi al-sawt al‑hasan," hadith 1.
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃About this Item
Title
Kitāb-i mazāmīr-i Ḥaz̤rat-i Dāvīd = Sefer Tehilim : tefilah le-Daṿid
Other Title
کتاب مزامير حضرت داويد = ספר תהלים : תפלה לדוד
Sefer Tehilim
Summary
Text of Sefer Tehillim [Book of Psalms] in Hebrew with interlinear Persian translation.
Names
Maʻṣūmī Tihrānī, ʻAbd al-Ḥamīd, editor
Bahman, Mahdī, calligrapher
Mission Group of Peace for All
Created / Published
1383 [2004]
Headings
- Manuscripts, Persian--Washington (D.C.)
- Manuscripts, Hebrew--Washington (D.C.)
- Library of Congress.--African and Middle Eastern Division.--Hebraic Section
- Illumination of books and manuscripts, Iranian
- Jewish illumination of books and manuscripts--Iran
- Iran--Tehran
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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