E.G. Browne's diaries 1 & 5 (MS LC.II.73)
The first and fifth part of the diaries written by Edward Granville Browne. This volume consists of four notebooks. The first two contain notes in preparation for his journey to Persia dated August 1887 including lists of requisites, lists of names, places and their distances from each other, drawings, poetry and various random notes and sketches made at different times.
The third narrates Browne's journey from Trabzon or Trebizonde in Turkey to Tehran where the first part of his journey ended. The fourth contains a description of his journey back to England.
تازه ترین کتاب ویلیام چیتیک
Major new translation of a unique and important Persian treatise on divine names in the Islamic tradition.
The Repose of the Spirits is a translation of one of the earliest and most comprehensive treatises on Sufism in the Persian language. Written by Aḥmad Sam‘ānī, an expert in Islamic law from a famous Central Asian scholarly family in about the year 1135, it is one of the handful of early Sufi texts available in English and is by far the most accessible. It also may well be the longest and the most accurately translated. Ostensibly a commentary on the divine names, it avoids the abstract discourse of theological nitpicking and explains the human significance of the names with a delightful mix of Quranic verses and sayings of the Prophet and various past teachers, interspersed with original interpretations of the received wisdom.
https://www.amazon.com/Repose-Spirits-Commentary-Divine-Names-ebook-dp-B07YSYBQ93/dp/B07YSYBQ93/ref=mt_kindle?_encoding=UTF8&me=&qid=1571012562
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Francisco Goya y Lucientes created magnificent paintings, tapestry designs, prints, and drawings over the course of his long and productive career. Women frequently appeared as the subjects of Goya’s works, from his brilliantly painted cartoons for the Royal Tapestry Factory to his stunning portraits of some of the most powerful women in Madrid. This groundbreaking book is the first to examine the representations of women within Goya’s multifaceted art, and in so doing, it sheds new light on the evolution of his artistic creativity as well as the roles assumed by women in late 18th- and early 19th-century Spain. Many of Goya’s most famous works are featured and explicated, and essays by eminent authorities provide a historical and cultural context for Goya’s work, including a discussion on the significance of fashion and dress during the period.
The City as a Historical Actor the Urbanization and Ottamanization of the Halvetiye Sufi Order by the City of Amasya in the 15th &16 Century
Hasan Karatas
SUFI
@erfaneeslami1
The City as a Historical Actor the Urbanization and Ottamanization of the Halvetiye Sufi Order by the City of Amasya in the 15th &16 Century
Hasan Karatas
SUFI
@erfaneeslami1
#دعا در فرهنگ #شیعه،اولین و مهمترین بخش توجه و انجام یک کار در زندگی میباشد.
مومن با دعا، بینش و جهان بینی و مسیر و روش انجام کارهایش را نشان می دهد!
لذا در متون شیعه دوازده امامی، تاکید بر دعایی هست که از امامان صادر شده باشد!
همچنانکه در #قرآن کریم هم خدای متعال به #پیامبرانش، اجازه هر درخواست و دعایی را نمی دهد!
این دعا برای نجات و پیش گیری و جلوگیری از اتفاقاتی هست که در آینده ی انسان مشکل ساز شود!
In #Shiite culture, #prayer is the first and most important part of paying attention and doing something in life.
With prayer, the believer shows his vision and worldview and the way and method of doing his deeds!
Therefore, in the Shiite texts of the Twelve #Imams, there is an emphasis on a prayer issued by the Imams!
As in the Holy #Quran, ALLAH Almighty does not allow any request or prayer to His #prophets!
This prayer is for salvation and prevention of events that will be problematic in the #future of human beings!
Engineering Mechanics--Combined Statics & Dynamics, 12th Edition
Russell C. Hibbeler
Engineering Mechanics: Combined Statics & Dynamics, Twelfth Edition is ideal for civil and mechanical engineering professionals. In his substantial revision of Engineering Mechanics, R.C. Hibbeler empowers students to succeed in the whole learning experience. Hibbeler achieves this by calling on his everyday classroom experience and his knowledge of how students learn inside and outside of lecture. In addition to over 50% new homework problems, the twelfth edition introduces the new elements of Conceptual Problems, Fundamental Problems and MasteringEngineering, the most technologically advanced online tutorial and homework system
The Grand Design By Stephen Hawking, Leonard Mlodinow
2010 | 208 Pages | ISBN: 0553805371 | EPUB | 11 MB
The first major work in nearly a decade by one of the world's great thinkers—a marvelously concise book with new answers to the ultimate questions of life: When and how did the universe begin? Why are we here? Why is there something rather than nothing? What is the nature of reality? Why are the laws of nature so finely tuned as to allow for the existence of beings like ourselves? And, finally, is the apparent “grand design” of our universe evidence of a benevolent creator who set things in motion—or does science offer another explanation? The most fundamental questions about the origins of the universe and of life itself, once the province of philosophy, now occupy the territory where scientists, philosophers, and theologians meet—if only to disagree. In their new book, Stephen Hawking and Leonard Mlodinow present the most recent scientific thinking about the mysteries of the universe, in nontechnical l
In the Name of Allah,
the Most Compassionate, the Most Merciful
Mrs. Ilhan Omar, Minnesota State Representative
Grand Ayatollah Lotfollah Safi Golpaygani, a Shia source of emulation in Iran, hereby congratulates you on being elected as the state representative of Minnesota; The cleric further thanks you for swearing in on holy Quran in your inauguration to congress.
The senior cleric added, "Swearing into congress with holy Quran proves your great wisdom as well as your high respect for this divine book and its heavenly verses. It's an honor for the Muslim community to inform the world about the fact that through adherence to invaluable Quranic teachings mankind are able to reach true salvation and peace; we could realize the idea of a world free of violation, oppression and injustice by following Quranic verses.There is hope that the hearts of Quran enthusiasts are enlightened by the guiding light of Quran and all mankind reach the utmost level of happiness and felicity in life.
The Office of Grand Ayatollah Lotfollah Safi Golpaygani
Qom, Iran; 7 January, 2017
🔵Gustav Fechner on Consciousness in the Universe
✳️William James analyzes Gustav Fechner's analysis:
"Fechner's central contention is that the whole universe is in its different spans and wavelengths... Is everywhere alive and conscious. Fechner elaborates this pan-psychic view of the universe by hypothesizing that in the same way that consciousness is linked to the human body, a corresponding level of consciousness may be associated with the earth, stars, and galaxies. [William] James explains Fechner's position in more detail:
'The vast order of mind go with the vaster orders of body. The entire earth on which we live and must have, according to Fechner, its own collective consciousness. So must each sun, moon, and planet; so must the whole solar system have its wider consciousness... [in the same way, the universe as a whole] is the body of that absolutely totalized consciousness of the universe to which men give the name of God'"
🔷Gustav Fechner was a German philosopher, experimental psychologist and thinker who dedicated his career to exploring the spiritual implications of the presence of consciousness in the universe.
🔶William James was an American philosopher, psychologist, physician, and leading thinkers of his time. He is known for his analyzations on religion, spirituality, and mysticism.
📚Reference
-[Exploring Unseen Worlds: William James and the Philosophy of Mysticism, p. 189]
@AbodeofWisdom
PROPHET'S HISTORIC GHADIR SERMON
PART IV
O people! Prefer him (' Ali) over all others! There is no knowledge except that Allah has divulged it to me, and all the knowledge I have learned I have divulged to Imam al-Muttaqin (leader of the righteous), and there is no knowledge (that I know) except that I divulged it to' Ali, and he is al-Imam al-Mubin (the evident Imam) whom Allah mentions in Surat ya-Sin: "... and everything We have computed is in (the knowledge of) an evident Imam" (Qur'an, 36:12).
O people! Do not abandon him, nor should you flee away from him, nor should you be too arrogant to accept his authority, for he is the one who guides to righteousness and who acts according to it. He defeats falsehood and prohibits others from acting according to it, accepting no blame from anyone while seeking to please Allah. He is the first to believe in Allah and in His Messenger; none preceded him as such. And he is the one who offered his life as a sacrifice for the Messenger of Allah and who was in the company of the Messenger of Allah while no other man was. He is the first of all people to offer prayers and the first to worship Allah with me. I ordered him, on behalf of Allah, to sleep in my bed, and he did, offering his life as a sacrifice for my sake.
O people! Prefer him (over all others), for Allah has preferred him, and accept him, for Allah has appointed him (as your leader).
O people! He is an Imam appointed by Allah, and Allah shall never accept the repentance of anyone who denies his authority, nor shall He forgive him; this is a must decree from Allah never to do so to anyone who opposes him, and that He shall torment him with a most painful torment for all time to come, for eternity; so, beware lest you should oppose him and thus enter the fire the fuel of which is the people and the stones prepared for the unbelievers.
O people! By Allah! All past prophets and messengers conveyed the glad tiding of my advent, and I, by Allah, am the seal of the prophets and of the messengers and the argument against all beings in the heavens and on earth. Anyone who doubts this commits apostasy similar to that of the early jahiliyya, and anyone who doubts anything of what I have just said doubts everything which has been revealed to me, and anyone who doubts any of the Imams doubts all of them, and anyone who doubts us shall be lodged in the fire.
O people! Allah, the most Exalted and the Almighty, has bestowed this virtue upon me out of His kindness towards' Ali and as a boon to' Ali and there is no god but He; to Him all praise belongs in all times, for eternity, and in all circumstances.
O people! Prefer' Ali (over all others), for he is the very best of all people after me, be they males or females, so long as Allah sends down His sustenance, so long as there are beings. Cursed and again cursed, condemned and again condemned, is anyone who does not accept this statement of mine and who does not agree to it. Gabriel himself has informed me of the same on behalf of Allah Almighty Who he said (in Gabriel's words): " Anyone who antagonizes' Ali and refuses to accept his wilayat shall incur My curse upon him and My wrath." "... and let every soul consider what it has sent forth for the morrow, and be careful of (your duty to) Allah" (Qur'an, 59:18), "And do not make your oaths a means of deceit between you lest a foot should slip after its stability" (Qur'an, 16:94), " Allah is fully aware of all what you do" (Qur'an, 58: 13).
O people! He (' Ali) is janb-Allah mentioned in the Book of Allah, the Sublime One: The Almighty, forewarning his (' Ali's) adversaries, says, "Lest a soul should say: O woe unto me for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn" (Qur'an, 39:56).
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#journeyofallegiance
After Imam Hussein’s (AS) speech, people started moving away from his caravan and only a group of his companions remained. The Imam's goal was for the genuine companions who knew what was ultimately going to happen to remain in his caravan.
As his companions revealed, Imam Hussein (AS) did not halt or leave that place, without remembering Prophet Yahya (AS) & one day he said: "one of the wretched things of the world in the sight of Allah is that the head of Yahya was taken as a token of gift to one of the adulteress of Bani Israel." He then told his companions to collect water in large amounts and to continue the journey till they reached Batnul Aqbah, where they then stopped. At this place the Imam met Amr bin Lawzan who asked the Imam where he intended to go. Imam stated Kufa.
Amr said: "I invoke you in the name of Allah to return back, for your hosts will be none other than the points of the lances and the edges of the swords."
[Nafasul Mahmum]
#journeyofallegiance
Imam Hussein (AS) replied to Amr, "O slave of Allah, I am not unaware of what you are speaking about, but none can go against the commands of the Almighty. By Allah, these people will not leave me until they spill the blood of my heart, and when they have done this, Allah will appoint a person over them, who will make them the most humiliated among nations." [Nafasul Mahmum]
It is narrated from Imam Ja'far as Sadiq (AS), that when Imam Hussein (AS) reached Bathul Uqba, he addressed his companions by saying:
"I see myself being murdered". The companions asked why do you say that Ya Aba Abdellah?
Imam replied that he had dreamt about it. Imam said he saw that “dogs have been injuring him and a piebald dog is wretched among them all.”
Then, Imam Hussain (AS) moved the caravan toward Sharaf and at dawn he commanded his men to collect water in large amounts before proceeding further.
[Nafasul Mahmum]
❇️What does it mean to say God is found in the Heart?
"How should the orients of the lights of Almighty God be contained in the heart? Yet when you seek His Light, you find it there. But this does not mean His Light is truly contained within it.
Rather, you find it in the heart, just as you find your own picture in a mirror, though your picture is not truly contained by it. But when you look in the mirror you see yourself".
📚"Sufi Path of Love" by William Chittick p. 38
@AbodeofWisdom
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
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🌺 In the Name of Allah, the All-Beneficent, the All-Merciful
9th of Muharram 1439
Part l
Describing the state of Imam al-Husayn and his loyal companions on the day of ‘Āshūra’, Imam al-Sajjād (peace be with them) is reported to have said:
‘The face of Imam lmam Husayn and some of his special companions beamed [on that Day]. Their bodies were calm and their hearts at peace.’ [Shaykh Saduq, Ma‘ani al-Akhbar, p. 288]
Ayatullah Sheykh Jawād Maliki Tabrīzī, one of the great mystics of his time, in his book al-Murāqibāt says:
‘Although Imam al-Husayn would be apparently struck with such injuries that no Prophet, Divine Successor, or human being, is heard to have encountered, especially his thirst about which it is narrated that no intellect can comprehend…
his spirit would experience the delights of the manifestations of the lights of Divine Beauty and the revelation of the lights Divine Majesty, as well as the eagerness to meet and reach God. All this would diminish those difficulties; rather, it would change their severity into pleasure.’
[Ayatullah Mirza Tabrizi, al-Muraqibat, v.1, pp. 23-24]
Authorities of Islamic mysticism speak of four spiritual journeys that a human being has ahead of him. The first is known as the journey “from the creation to God” (min al-khalq ila al-Haqq), which actually is the basis for the rest of the three journeys.
In this journey the human being struggles to remove the veils of darkness and light that separate him from the proximity of God. The well-known al-Munajat al-Sha‘baniyyah which, according to one narration, was recited by all the Imams of the Ahl al-Bayt (‘a) alludes to these two kinds of veils.
We cannot deal with the details of this journey here, but those interested can refer to works such as the Manazil al-Sa’irin of Khwajah ‘Abdullah Ansari and the Nazm al-Suluk of Sayyid Bahr al- ‘Ulum to get an idea about the kind of journey we are trying to explain.
The insightful mystics also speak of two ways that enable one cover the first mystical journey: (1) the way of Divine Attraction (jadhbah), and (2) the way of spiritual wayfaring (suluk). The first way is actually a gift to the one who may or may not aspire to reach the high levels of Divine Proximity. Without having gone through the struggle, Allah attracts him and transports him to the high stations of His proximity. The second method, however, involves one to gradually travel through the different waystations of the spiritual journey. The first group are known as the majdhubin whereas the second are called the salikin.
When a person covers the first journey, he beholds the kernel and depth of the phenomena of this world. He experiences delight when he sees the beautiful inner realities of the hardships of sickness, obedience, afflictions, and the like. He tangibly visions the ample divine mercy pouring unto him due to his patience that is spoken about in verses 156-157 of Surat al-Baqarah. However, as long as he has not covered the first spiritual journey, he experiences hardships and encounters the worldly facet of the reality. Although it is not easy for him, due to his strong faith, he bears them and anticipates good from God. But once he is able to cover the first journey he beholds the beauties of the difficulties and perhaps wishes that he would have handled more of the problems to achieve even greater success.
📚 http://imamsajjadinstitute.com/2017/10/01/between-tears-of-sorrow-and-tears-of-ecstasy/
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✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠﷽💠💠💠💠💠
Part ll
🌺 The tragedy of Karbala has an exterior manifestation and an interior kernel. Those who have not covered the first journey, behold the exterior manifestation, and are thus naturally overcome with sorrow and led to perpetual lamentation.
Many of us belong to this category. Such lamentations of sorrow, as we have learnt in our previous discussions, are highly encouraged by the authorities of Islam and have great benefits for every sincere believer. However, if through lamentation and other means taught by Islam, one is able to cover the first journey, he would be overcome with ecstasy and joy when he beholds the inner truths of what happened on the plains of Karbala.
Perhaps it is this dimension that the well-known Ziyarat Ashura alludes to when it teaches us to say in the state of prostration ‘Praise be to Allah for my great calamity’ (alhamdu lillahi ‘ala ‘azimi raziyyati). In other words, we are trying to say, “O Allah we praise you for this great calamity, because its kernel is nothing save beauty and inexpressible delight.”
The late Ayatullah Muhammad Husayn Tehrani points to this inner dimension of the tragedy of Karbala in his famous work ‘The Liberated Soul’ (Ruhe Mujarrad) when he discusses about the states experienced by his spiritual mentor Sayyid Hashim Haddad who once upon a time would be extremely happy during the days of Muharram and weep tears of joy and ecstasy.
Ayatullah Tehrani quotes him saying: ‘Ashura is the climax of love! It is the most splendid manifestation of God’s beauty and majesty together. It is the best reflection of the Divine Names of mercy and wrath in the same event.
For the Ahl al-Bayt (‘a), it was nothing but completing the stages and degrees of their journey, reaching the pinnacle of eternity, freedom from the facades, realization of the true Source behind all these appearances, and absolute annihilation in the Essence of the One. [‘Allamah Tehrani, Liberated Soul (Tr. By T Raja), p.58]. In the same book, he also says: ‘Agha Haddad [his spiritual mentor] used to cry a lot during the first ten days of Muharram, but his cry was out of love and zeal. Sometimes he was so excited and exuberant that his tears would flow down onto his noble beard. It was as if his face was a downspout where a rain of love and mercy flowed.’ [p. 59 of the same work].
Thereafter in this work the author says that this state of Sayyid Haddad was when he had ended the first spiritual journey, which is ‘from the creation to God’ and was immersed in the second journey (which is traversing in the Attributes of God) in the state of annihilation in God. But when he had completed the fourth spiritual journey which in the jargon of the mystical scholars is called ‘subsistence in God after annihilation’ (al-baqa’ bi Allah ba‘d al-fana’), he would weep both out of sorrow and ecstasy. In such a level the mystic gives every plane of existence its due right, and acts according to the respective level.
📚 http://imamsajjadinstitute.com/2017/10/01/between-tears-of-sorrow-and-tears-of-ecstasy/
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🔲 THERE ARE SIX QUALITIES WHICH BELONG TO MAGNANIMITY 🔲
🍃🍃 Ali bin Abu Talib(peace be with him) reported, the Messenger of Allah(peace be with him and his progeny) said:
🍃🍃 There are six qualities which belong to the Magnanimity:
🔲 three of which are when in home
🔲 three others which are when on journey.
🍃🍃 As for those when in home:
🌺🌺 Reciting the Book of Allah - The Exalted and The Glorious
🌺🌺 Building the houses of Allah (Mosques)
🌺🌺 Being close to the brethren in Allah’s sight.
🌺🌺 As for those when on a journey: Preparing the provision
🌺🌺 Good disposition
🌺🌺 Having Fun but not in the disobediences of Allah.
📚 Khišal Sheykh Šadūq. Page 130.
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#JourneyofAllegiance
Part 3
🐎From Thaarallah to Baqiyyatallah
🔪“You must reveal all their names or ascend the pulpit and curse Hussain son of Ali, his father and his brother, or else I shall dislocate each one of your joints."
🙏🏽The messenger replied, "I will not reveal their names but I am ready to curse.”
✋🏼The messenger of Imam Hussain (AS) ascended the pulpit and began by praising Allah (SWT). He then continued sending salutations upon the Holy Prophet (SAWA). He praised Imam Ali (AS), Imam Hassan (AS), and Imam Hussain (AS). Then he cursed Ibn Ziyad, his father and the entire tribe of Bani Umayyah before adding, “O people, I have been sent to you by Imam Hussain (AS), so respond to his call.”
🖤Ibn Ziyad ordered his agents to throw down the messenger of the Imam (AS) from the roof of his palace and the messenger was thus martyred. May Allah shower his blessings upon him.
📚[Nafasul Mahmum].
🆔@msapsg
🆔 @AbodeofWisdom
#JourneyofAllegiance
Part4
🐎From Thaarallah to Baqiyyatallah
🐪After the martydom of Qais bin Moshher Saydaw, the Imam’s messenger in Kufa, Ibn Ziyad ordered to close all roads including Waqisa, the road to Kufa; Syria, the road to Shaam; and Iraq, the road to Basra, in order to paralyze any communication between the Imam and his Ummah (Montahiyul A’maal Vol.1).
😔Imam Hussein (AS) continued his journey until he reached a watering place of Arabs where Abdullah Bin Mtee Adawi was residing. Abdullah said to the Imam, "O son of the Prophet of Allah, I request you in the name of Allah to consider the sanctity of Islam, beside the sanctity of Quraish and the Arabs. By Allah, if you are going to take away the kingdom from Bani Ummayah, they will kill you. And when they have killed you they shall not fear anyone else after you. By Allah, Thus the sanctity of Islam, Quraish and the Arabs will be violated. Hence do not do so, and do not go to Kufa and do not expose yourself to Bani Umayyah" (Nafasul Mahmum).
🕋Imam Hussein (AS) replied by reciting the following verse from the quran:
قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُو مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
َ
🙏Say, “Never will we be struck except by what Allah has decreed for us; He is our protector. And upon Allah let the believers rely." (9:51)
📚[Nafas-ul Mahmūm].
🆔@msapsg
🆔 @AbodeofWisdom
PROPHET'S HISTORIC GHADIR SERMON
PART IV
O people! Prefer him (' Ali) over all others! There is no knowledge except that Allah has divulged it to me, and all the knowledge I have learned I have divulged to Imam al-Muttaqin (leader of the righteous), and there is no knowledge (that I know) except that I divulged it to' Ali, and he is al-Imam al-Mubin (the evident Imam) whom Allah mentions in Surat ya-Sin: "... and everything We have computed is in (the knowledge of) an evident Imam" (Qur'an, 36:12).
O people! Do not abandon him, nor should you flee away from him, nor should you be too arrogant to accept his authority, for he is the one who guides to righteousness and who acts according to it. He defeats falsehood and prohibits others from acting according to it, accepting no blame from anyone while seeking to please Allah. He is the first to believe in Allah and in His Messenger; none preceded him as such. And he is the one who offered his life as a sacrifice for the Messenger of Allah and who was in the company of the Messenger of Allah while no other man was. He is the first of all people to offer prayers and the first to worship Allah with me. I ordered him, on behalf of Allah, to sleep in my bed, and he did, offering his life as a sacrifice for my sake.
O people! Prefer him (over all others), for Allah has preferred him, and accept him, for Allah has appointed him (as your leader).
O people! He is an Imam appointed by Allah, and Allah shall never accept the repentance of anyone who denies his authority, nor shall He forgive him; this is a must decree from Allah never to do so to anyone who opposes him, and that He shall torment him with a most painful torment for all time to come, for eternity; so, beware lest you should oppose him and thus enter the fire the fuel of which is the people and the stones prepared for the unbelievers.
O people! By Allah! All past prophets and messengers conveyed the glad tiding of my advent, and I, by Allah, am the seal of the prophets and of the messengers and the argument against all beings in the heavens and on earth. Anyone who doubts this commits apostasy similar to that of the early jahiliyya, and anyone who doubts anything of what I have just said doubts everything which has been revealed to me, and anyone who doubts any of the Imams doubts all of them, and anyone who doubts us shall be lodged in the fire.
O people! Allah, the most Exalted and the Almighty, has bestowed this virtue upon me out of His kindness towards' Ali and as a boon to' Ali and there is no god but He; to Him all praise belongs in all times, for eternity, and in all circumstances.
O people! Prefer' Ali (over all others), for he is the very best of all people after me, be they males or females, so long as Allah sends down His sustenance, so long as there are beings. Cursed and again cursed, condemned and again condemned, is anyone who does not accept this statement of mine and who does not agree to it. Gabriel himself has informed me of the same on behalf of Allah Almighty Who he said (in Gabriel's words): " Anyone who antagonizes' Ali and refuses to accept his wilayat shall incur My curse upon him and My wrath." "... and let every soul consider what it has sent forth for the morrow, and be careful of (your duty to) Allah" (Qur'an, 59:18), "And do not make your oaths a means of deceit between you lest a foot should slip after its stability" (Qur'an, 16:94), " Allah is fully aware of all what you do" (Qur'an, 58: 13).
O people! He (' Ali) is janb-Allah mentioned in the Book of Allah, the Sublime One: The Almighty, forewarning his (' Ali's) adversaries, says, "Lest a soul should say: O woe unto me for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn" (Qur'an, 39:56).
@AbodeofWisdom
الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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