ملتقى البحث العلمي

ترجمه خلاصه ای از مقاله من درباره عدم اصالت کتاب اثبات الرجعه منسوب به فضل بن شاذان. آن را به اشاره ای در فیسبوک یافتم .
ITHBAT AL-RAJ’A OF FADHL BIN SHADHAN
Aal e Imran | May 9, 2016 | Tarajim & Rijal | No Comments
This is a translated summary of an article written by Hasan Ansari, called Huviyyat-e Waqa’iee-ye Kitab-e Ithbat al-Raj’a Mansub beh Fadhl bin Shadhan (Actual state of the book Ithbat al-Raj’a, as attributed to Fadhl bin Shadhan). The purpose is to merely provide another perspective on the book, and not necessarily for the readers/researchers to reach conclusions.
Narrations from a book by the name of Ithbat al-Raj’a, attributed to Fadhl bin Shadhan are found in the Mir Lawhi’s work Kifayah al-Muhtadhi fi Ma’rifah al-Mahdi (کفاية المهتدي في معرفة المهدي), a book written during the time of the Safavids. Furthermore, Hurr al-Amili seems to have taken some of these narrations from the works of Lawhi and called it Muntakhab Ithbat al-Raj’ah (منتخب اثبات الرجعة) published in the 15th issue of the magazine Turathuna. It has also been translated into English as The Return of al‐Mahdi by Sayyid Saeed Akhtar Rizvi.

This work is not mentioned in any other earlier works at all, and its narrations – minus a few – can’t be found in other books written by Fadhl bin Shadhan. So we do not know how this text ended up receiving the name Ithbat al-Raj’a. Even if one says that the name of Fadhl bin Shadhan exists in the manuscript itself, it does not suffice as proof, because the manuscript’s authenticity itself is not proven.

The actual book of Fadhl bin Shadhan by the name of Ithbat al-Raj’a was not a book of narrations, rather it was a theological work. Even if we assume the far-fetched view that this current book is his, then it wouldn’t have been called Ithbat al-Raj’a, rather Kitab al-Raj’a. Furthermore, most of the narrations (which we have at our disposal due to Mir Lawhi and Hurr al-‘Amili) have nothing to do with Raj’a as a concept. Perhaps it would have been better to call the book al-Ghaybah as that is what the narrations pertain to.

Besides the discussion on why it being named Ithbat al-Raj’a is flawed, the actual attribution to Ibn Shadhan is also incorrect. When one looks at the chains of narrations, we see that there are individuals in chains who came after Ibn Shadhan, or they were contemporaries, but younger than Ibn Shadhan. Two individuals that Ibn Shadhan quotes from in this book are Sahl ibn Ziyad and Muhammad bin Abi al-Sihban – both were younger contemporaries of him and we do not find Ibn Shadhan reporting from them in any other work at all. Furthermore, there are certain matters recorded in the book that refer to events that took place after the life of Imam Hasan al-‘Askari (s). Nevertheless, the name of Ibn Shadhan does exist on the manuscript (placed by someone) – a manuscript which was found by Wijada anyways.

Because we do not know how the original book was organized (since we only have a few narrations from it), we cannot comment much on what it was originally. Perhaps it was a book of narrations, which included both authentic and fabricated traditions, or with fabricated chains. It is possible that if it was fabricated, it may have been done by someone who lived much earlier.

All in all, only a handful of narrations that exist in the book, can be found in other earlier hadith books as well such as al-Ghaybah of Tusi. Some narrations can also be found in the works of Shaykh Saduq, but it seems that the main work relied on for the contents was Kifayah al-Athar of Khazaz al-Qummi – a post-Ghaybah work. There are also some traditions whose text is not in-line with vocabulary that is seen in the general hadith corpus.

For example, a tradition whose text is similar to the Ahd of Ardashir:

Andy English Speaking Bot_v2.5.2

The description of Andy
Andy will help you learn and practice your English. He will be your personal English teacher and friend.

Study language by actually using it in a conversation. Chat, learn new words, study grammar and play language games.

PRACTICE CONVERSATION IN ENGLISH

Discovering Nutrition
Paul Insel, Don Ross, Kimberley McMahon, Melissa Bernstein
Each new print copy includes Navigate 2 Advantage Access that unlocks a comprehensive and interactive eBook, animations, student practice activities and assessments, a full suite of instructor resources, and learning analytics reporting tools.

Written with non-majors in mind, Discovering Nutrition, Sixth Edition introduces students to the fundamentals of nutrition with an engaging and personalized approach. The text focuses on teaching behavior change and personal decision making with an emphasis on how our nutritional behaviors influence lifelong personal health and wellness, while also presenting up-to-date scientific concepts in a number of innovative ways. Students will learn practical consumer-based nutrition information using the features highlighted throughout the text, including For Your Information boxes presenting controversial topics, Quick Bites offering fun facts, and the NEW feature Why Is This Important? opens each section and identifies the importance of each subject to the field.

New & Key Features of the Sixth Edition:

- NEW - Why Is This Important? feature found within the margin of each section, describes the importance of each subject to the field and the general population in practical terms
- UPDATED - The Spotlight on Eating Disorders has been heavily revised and modernized to speak to today's students
- UPDATED - Revised to reflect the 2015-2020 Dietary Guidelines for Americans, as well as the new Nutrition Facts label introduced in May 2016.
- NEW - The new Getting Personal feature, found in the Learning Portfolio at the end of each chapter, encourages students to apply learned concepts to their own lives

BRAIS 2017 Call for Papers

Fourth Annual Conference of the British Association for Islamic Studies

Tuesday 11 April (5pm) - Thursday 13 April (5pm) 2017

Chester Centre for Islamic Studies, University of Chester

Call for panels and papers

Following BRAIS’s successful conferences in Edinburgh (April 2014) and London (April 2015 and April 2016), the organisers invite proposals for whole panels or individual papers on any aspect or sub-discipline of Islamic Studies, for the Fourth Annual Conference of BRAIS. Islamic Studies is broadly understood to include both Muslim-majority and Muslim-minority contexts as well as historical, textual, and contemporary anthropological and sociological approaches.

Pre-arranged panels are particularly welcome on themes within the subject area, such as:

Qur’anic studies
Sociology of Islam
Law
Muslims in Britain/Europe/North America and other minority contexts
History, Medieval and Modern
History of Science
Philosophy and Theology
Muslims in Africa and Asia
Intellectual History
Islamic Art and Architecture
Diversity within Islam
Economics and Finance
Education
Gender Studies
Islam in the Media
Interreligious Relations
Individual proposals will also be considered, and, if accepted, will then be grouped with similar submissions by the conference organisers.

How to submit you panel/paper proposal

For panels, a 200-word outline of the theme of the panel, together with 200-word abstracts of each paper and the details of each presenter, should be submitted using the form which is available HERE. Please save the document as follows: "Surname of panel chair_first name of panel chair_panel". Example: "Smith_John_panel".

For individual papers, a 200-word abstract of the paper should be submitted using the form which is available HERE. Please save the document as follows: "Your surname_your first name_paper". Example: "Smith_John_paper".

ALL PANEL AND PAPER SUBMISSIONS MUST BE IN ENGLISH. SUBMISSIONS IN LANGUAGES OTHER THAN ENGLISH WILL NOT BE CONSIDERED.

All completed forms should be sent by email attachment to brais@ed.ac.uk by 5pm (UK time) on Wednesday 30th November 2016. You will receive an email notification confirming the receipt of your form.

IF YOU DO NOT RECEIVE A NOTIFICATION RECEIPT, PLEASE CONTACT US.

All panel and individual paper proposals will be reviewed (double blind) by two members of the BRAIS Conference Committee. We will contact you at the end of January 2017 to inform you as to whether your panel/paper has been accepted.

If you have any questions, please contact the Conference Committee on: brais@ed.ac.uk.

Plenary sessions at the conference

The conference committee is very pleased to announce that plenary lectures at the conference will be delivered by Prof Bryan Turner (Australian Catholic University) on ‘Can there be a “Sociology of Islam”?’; Profs Humayun Ansari (Royal Holloway, London) and Ron Geaves (Cardiff University) on ‘The History of Muslims in Britain’; and Profs Everett Rowson (New York University) and Gudrun Krämer (Free University of Berlin) on the new edition of The Encyclopaedia of Islam (kindly sponsored by Brill).

Travel to/from Chester

Chester is easily accessible, either by train from London Euston (2 hours) or via Manchester Airport and Liverpool John Lennon Airport.

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠💠﷽💠💠💠💠💠

The way most coveted by you should be that which is the most equitable for the right, the most universal by way of justice, and the most comprehensive with regard to the agreement among those under you, because the disagreement of the common people sweeps away the arguments of the chiefs while the disagreement of the chiefs can be disregarded when compared with the agreement of the common people.

No one among those under you is more burdensome to the ruler in times of ease, less helpful in distress, more disliking of equitable treatment, more importunate in asking favours, less thankful when given (anything), less appreciative of reasons at the time of refusal, and weaker in endurance at the time of the discomforts of life than the chiefs. It is the common people of the community who are the pillars of the religion, the power of the Muslims and the defence against the enemies. Your leanings should therefore be towards them and your inclination with them.

كُنْ أَحَبَّ الاْمُورِ إِلَيْكَ أَوْسَطُهَا فِي الْحَقِّ، وَأَعَمُّهَا فِي الْعَدْلِ، وَأَجْمَعُهَا لِرِضَى الرَّعِيَّةِ، فَإِنَّ سُخْطَ الْعَامَّةِ يُجْحِفُ بِرِضَى الْخَاصَّةِ، وَإِنَّ سُخْطَ الْخَاصَّةِ يُغْتَفَرُ مَعَ رِضَى الْعَامَّةِ. وَلَيْسَ أَحَدٌ مِنَ الرَّعِيَّةِ، أَثْقَلَ عَلَى الْوَالِي مَؤُونَةً فِي الرَّخَاءِ، وَأَقَلَّ مَعُونَةً لَهُ فِي الْبَلاَءِ، وَأَكْرَهَ لِلاْنْصَافِ، وَأَسْأَلَ بِالاْلْحَافِ، وَأَقَلَّ شُكْراً عِنْدَ الاْعْطَاءِ، وَأَبْطَأَ عُذْراً عِنْدَ الْمَنْعِ، وَأَضْعَفَ صَبْراً عِنْدَ مُلِمَّاتِ الدَّهْرِ مِنْ أَهْلِ الْخَاصَّةِ، وَإِنَّمَا عَمُودُ الدِّينِ، وَجِمَاعُ الْمُسْلِمِينَ، وَالْعُدَّةُ لِلاْعْدَاءِ، الْعَامَّةُ مِنَ الاْمَّةِ، فَلْيَكُنْ صِغْوُكَ لَهُمْ، وَمَيْلُكَ مَعَهُمْ.

The one among the people under you who is furthest from you and the worst of them in your view should be he who is the most inquisitive of the shortcomings of the people, because people do have shortcomings and the ruler is the most appropriate person to cover them. Do not disclose whatever of it is hidden from you because your obligation is to correct what is manifest to you, while Allah will deal with whatever is hidden from you. Therefore, cover shortcomings so far as you can; Allah would cover those of your shortcomings which you would like to remain under cover from your subjects. Unfasten every knot of hatred in the people and cut away from yourself the cause of every enmity. Feign ignorance from what is not clear to you. Do not hasten to second a backbiter, because a backbiter is a cheat although he looks like those who wish well.

وَلْيَكُنْ أَبْعَدَ رَعِيَّتِكَ مِنْكَ، وَأشْنَأَهُمْ عِنْدَكَ، أَطْلَبُهُمْ لِمَعَائِبِ النَّاسِ، فإنَّ في النَّاسِ عُيُوباً، الْوَالِي أَحَقُّ مَنْ سَتَرَهَا، فَلاَ تَكْشِفَنَّ عَمَّا غَابَ عَنْكَ مِنْهَا، فَإنَّمَا عَلَيْكَ تَطْهِيرُ مَا ظَهَرَ لَكَ، وَاللهُ يَحْكُمُ عَلَى مَا غَابَ عَنْكَ، فَاسْتُرِ الْعَوْرَةَ مَا اسْتَطَعْتَ يَسْتُرِ اللهُ مِنْكَ ما تُحِبُّ سَتْرَهُ مِنْ رَعِيَّتِكَ. أَطْلِقْ عَنِ النَّاسِ عُقْدَةَ كُلِّ حِقْد، وَاقْطَعْ عَنْكَ سَبَبَ كُلِّ وِتْر، وَتَغَابَ عَنْ كلِّ مَا لاَ يَضِحُ لَكَ، وَلاَ تَعْجَلَنَّ إِلَى تَصْدِيقِ سَاع، فَإِنَّ السَّاعِيَ غَاشٌ، وَإِنْ تَشَبَّهَ بِالنَّاصِحِينَ.

Do not include among those you consult a miser who would keep you back from being generous and caution you against destitution, nor a coward who would make you feel too weak for your affairs, nor a greedy person who would make beautiful to you the collection of wealth by evil ways. This is because miserliness, cowardice and greed are different qualities that an unfavourable opinion of Allah brings together.

وَلاَ تُدْخِلَنَّ فِي مَشُورَتِكَ بَخِيلاً يَعْدِلُ بِكَ عَنِ الْفَضْلِ، وَيَعِدُكَ الْفَقْرَ، وَلاَ جَبَاناً يُضعِّفُكَ عَنِ الاْمُورِ، وَلاَ حَرِيصاً يُزَيِّنُ لَكَ الشَّرَهَ بِالْجَوْرِ، فَإِنَّ الْبُخْلَ وَالْجُبْنَ وَالْحِرْصَ غَرَائِزُ شَتَّى يَجْمَعُهَا سُوءُ الظَّنِّ بِاللهِ.

@AbodeofWisdom
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃

🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
💠💠💠💠💠﷽💠💠💠💠💠

Then you should take care of your secretarial workers. Put the best of them in charge of your affairs. Entrust those of your letters which contain your policies and secrets to him who possesses the best character, who is not elated by honours, lest he dares speak against you in common audiences. He should also not be negligent in presenting the communications of your officers before you and issuing correct replies to them on your behalf and in matters of your receipts and payments. He should not make any damaging argreement on your behalf and should not fail in repudiating an agreement against you. He should not be ignorant of the extent of his own position in matters because he who is ignorant of his own position is (even) more ignorant of the position of others.

ثُمَّ انْظُرْ فِي حَالِ كُتَّابِكَ، فَوَلِّ عَلَى أُمُورِكَ خَيْرَهُمْ، وَاخْصُصْ رَسَائِلَكَ الَّتِي تُدْخِلُ فِيهَا مَكَائِدَكَ وأَسْرَارَكَ بِأَجْمَعِهِمْ لِوُجُودِ صَالِحِ الاْخْلاَقِ مِمَّنْ لاَ تُبْطِرُهُ الْكَرَامَةُ، فَيَجْتَرِىءَ بِهَا عَلَيْكَ فِي خِلاَف لَكَ بِحَضْرَةِ مَلاَ وَلاَ تُقَصِّرُ بِهِ الْغَفْلَةُ عَنْ إِيرَادِ مُكَاتَبَاتِ عُمَّالِكَ عَلَيْكَ، وَإِصْدَارِ جَوَابَاتِهَا عَلَى الصَّوابِ عَنْكَ، وَفِيَما يَأْخُذُ لَكَ وَيُعْطِي مِنْكَ، وَلاَ يُضعِفُ عَقْداً اعْتَقَدَهُ لَكَ، وَلاَ يَعْجِزُ عَنْ إِطْلاَقِ مَا عُقِدَ عَلَيْكَ، وَلاَ يَجْهَلُ مَبْلَغَ قَدْرِ نَفسِهِ فِي الاْمُورِ، فَإِنَّ الْجَاهِلَ بِقَدْرِ نَفْسِهِ يَكُونُ بَقَدْرِ غَيْرِهِ أَجْهَلَ.

Your selection of these people should not be on the basis of your understanding (of them), confidence and your good impression, because people catch the ideas of the officers through affectation and personal service and there is nothing in it which is like well-wishing or trustfulness. You should rather test them by what they did under the virtuous people before you. Take a decision in favour of one who has a good name among the common people and is the most renowned in trustworthiness, because this will be a proof of your regard for Allah and for him on whose behalf you have been appointed to this position (namely your Imam). Establish one chief for every department of work. He should not be incapable of big matters, and a rush of work should not perplex him. Whenever there is a defect in your secretaries which you overlook, then you will be held responsible for it.

ثُمَّ لاَ يَكُنِ اخْتِيَارُكَ إِيَّاهُمْ عَلَى فِرَاسَتِك وَاسْتِنَامَتِكَ وَحُسْنِ الظَّنِّ مِنْكَ، فَإِنَّ الرِّجَالَ يَتَعَرَّفُونَ لِفِرَاسَاتِ الْوُلاَةِ بِتَصَنُّعِهِمْ وَحُسْنِ خِدْمَتِهِمْ، لَيْسَ وَرَاءَ ذلِكَ مِنَ النَّصِيحَةِ وَالاْمَانَةِ شَيْءٌ، وَلكِنِ اخْتَبِرْهُمْ بِمَا وَلُوا لِلصَّالِحِينَ قَبْلَكَ، فَاعْمِدْ لاِحْسَنِهِمْ كَانَ فِي الْعَامَّةِ أَثَراً، وَأَعْرَفِهِمْ بِالاْمَانَةِ وَجْهاً، فَإِنَّ ذلِكَ دَلِيلٌ عَلَى نَصِيحَتِكَ لله وَلِمَنْ وَلِيتَ أَمْرَهُ.

وَاجْعَلْ لِرَأْسِ كُلِّ أَمْر مِنْ أُمُورِكَ رَأْساً مِنْهُمْ، لاَ يَقْهَرُهُ كَبِيرُهَا، وَلاَ يَتَشَتَّتُ عَلَيْهِ كَثِيرُهَا، وَمَهْمَا كَانَ فِي كُتَّابِكَ مِنْ عَيْب فَتَغَابَيْتَ عَنْه أُلْزِمْتَهُ.

@AbodeofWisdom
🍃✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom

💠⚜The Last Will of the master of the believers Imam Ali (peace be with him) to his sons Imam Hasan and Imam Husain (peace be with them) after the attempt on his life by a poisonous sword stab from Ibn Muljem(May God curse him):⚜💠

💎 1- My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the reward from God (eternal blessing and life after death). Oppose the oppressor and support the oppressed.

💎 2- I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, (Prophet Mohammad peace be upon him), said: "Reconciliation of your issues (disputes and differences) is more worthy than all prayers and all fasting."

💎 3- For the sake of God, for the sake of God, be careful concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

💎 4- For the sake of God, for the sake of God, be careful of your relations with your neighbors. Your Prophet very often recommended them to you, so much so that we thought he would give them a share in inheritance.

💎 5- For the sake of God, for the sake of God, carefully remain attached to the Quran. Nobody from others should surpass you in being intent on it, or more sincere in implementing it.

💎 6- For the sake of God, for the sake of God, be careful of your prayers. It is the pillar of your religion.

💎 7- For the sake of God, for the sake of God, be careful of His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

💎 8- For the sake of God, for the sake of God, Persist in hardships in the cause of Allah, with your money, your souls, and your tongue.

💎 9- You have to maintain relationships and communication and exchange of opinion among yourselves. Stay away from cutting off of each other and breakups.

💎 10- Do not desist from performing and promoting good deeds and do not withhold refraining against evil deeds and bad ones. Should you do that, the worst among you would become your leaders, if so happens, you would do pray from God but you won't be answered and responded by God.

💎 11- O sons of Abd-ul Mottaleb! Do not shed the blood of Muslim under the revenge (believing) The master of believers has been assassinated. No one should be condemned except only the assassin should be punished to death. If I die of this stab of his, kill him with one similar stroke. Do not mutilate him I have heard the Prophet, peace be with him, say: "mutilate not even a rabid dog."
Nahjul Balagha; Letter 47.

⚜💠⚜ من وصيةٍ له عليه السلام للحسن والحسين عليهما السلام لما ضربه ابن ملجم لعنة الله عليه ⚜💠⚜

💎 ١- أوصيکما بتقوي الله، وألا تبغيا الدنيا وإن بغتکما، ولا تأسفا علي شيء منها زوي عنکما، و قولا بالحق، و اعملا للأجر، و کونا للظالم خصماً، و للمظلوم عوناً.

💎 ٢- أوصيکما، و جميع ولدي و أهلي و من بلغه کتابي، بتقوي الله، ونظم أمرکم، وصلاح ذات بينکم، فإني سمعت جدکما صلي الله عليه و آله وسلم يقول: "صلاح ذات البين أفضل من عامة الصلاة الصيام".

💎 ٣- و، الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتکم.

💎 ٤- و، الله الله في جيرانکم، فإنهم وصية نبيکم، ما زال يوصي بهم حتي ظننا أنه سيورثهم.

💎 ٥- و، الله الله في القرآن، لا يسبقکم بالعمل به غيرکم.

💎 ٦- و، الله الله في الصلاة، فإنها عمود دينکم.

💎 ٧- و، الله الله في بيت ربکم، لا تخلوه ما بقيتم، فإنه إن ترک لم تناظروا.

💎 ٨- و، الله الله في الجهاد بأموالکم وأنفسکم وألسنتکم في سبيل الله.

💎 ٩- وعليکم بالتواصل والتباذل، وإياکم والتدابر والتقاطع.

💎 ١٠- لا تترکوا الأمر بالمعروف والنهي عن المنکر فيولي عليکم أشرارکم، ثم تدعون فلا يستجاب لکم.

💎 ١١- ثم قال: يا بني عبدالمطلب، لا ألفينکم تخوضون دماء المسلمين خوضاً، تقولون: قتل أميرالمؤمنين. ألا لا تقتلن بي إلا قاتلي. انظروا إذا أنا مت من ضربته هذه، فاضربوه ضربةً بضربة، ولا يمثلوا بالرجل، فإني سمعت رسول الله صلي الله عليه وآله وسلم يقول: (إياکم والمثلة ولو بالکلب العقور).
{نهج البلاغه،نامه 47}
‏@AbodeofWisdom