#معرفی_کتاب
#حضرت_فاطمه
✳️ فاطمه، دختر محمد (صلوات الله علیهم)
?کریستوفر کلوهسی
@ThrillofPeace
?این کتاب در اول آگوست 2009 توسط مرکز مطالعات اسلامی و عربی انتشارات جرجیاس به چاپ رسیده است. در این کتاب به نحوه شهادت حضرت زهرا سلام الله علیها، روایات مختلف شیعه و سنی در حمله به خانه ایشان و ... پرداخته شده است.
کتاب دیگری از کریستوفر کلوهسی با نام روایت زینب، دختر علی علیهما السلام نوشته شده است که بزودی معرفی خواهد شد.
✳️ Fatima, Daughter of Muhammad
?Christopher Clohessy
The Prophet Muhammad died in June 10/632, his head cradled in the lap of his young wife  isha. In the shadows near his bed stood Fâtima, his only surviving daughter, ousted from her father s side at this critical moment. Fâtima would die a few months later after a life lived ostensibly on the edges of Islam, and for centuries, although revered and honored by Muslims, she would remain a indistinct figure, barely known by those who follow the religion of her father.
But from the shadows of history and the pages of ancient Arabic texts emerges the picture of a startling and distinctive woman who, far from living on the peripheries of Islam s beginnings, is deeply embedded in the politics, intrigue and profound religious sentiments of her time. The only child of Muhammad to survive him, a wife and mother living at the heart of her father s world, Fatima was from early times taken up by Shî a Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God s throne, and the grieving mother of al-Husayn, the Shi a's most important martyr. telegram.me/bayeganitabligh/690
During her life she was impoverished and weak, neglected, marginalized, maltreated and divested of justice: but her reward in heaven comprises incalculable riches and jeweled habitations, and all the populace of that place will bow their heads in deference to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.
?مطالب بیشتر در "#انجمن_ترنم_صلح" ???
@ThrillofPeace
@ketabkhaneh2015
سقوط_یک_بهشت!
کتاب The Fall of Heaven "سقوط یک بهشت"، کتابی است که نوشته یک تاریخ شناس برجسته آمریکایی Andrew Scott Cooper می باشد و مدتی پیش در ایالات متحده آمریکا منتشر شد.
در این کتاب خواندنی، نویسنده برای اولین بار در تاریخ #آمریکا اظهار می کند که اگر #محمدرضا_شاه_پهلوی و حکومت او همچنان بر سر کار بود، امروزه #دنیا_محل_امنی برای زندگی بود و خبری از تروریسم در جهان نبود.
@ketabkhaneh2015
در این کتاب نویسنده با مدرک ثابت می کند که چگونه #آمریکا و #اروپا نقش مستقیمی در سرنگون کردن محمدرضا شاه و روی کار آوردن #خمینی و حکومت او، جمهوری اسلامی، داشتند. در این کتاب توضیح داده می شود که چگونه ایران با سرعتی بالاتر از کشور ژاپن در حال رشد و پیشرفت بود و چگونه محمدرضا شاه شبانه روز برای آبادانی ایران می کوشید.
در پایان نویسنده از سالهای آخر شاه در ایران می گوید و شرح می دهد که چگونه رسانه های غربی به ترور شخصیت او می پرداختند و او را دیکتاتور و ناقض حقوق بشر، شکنجه گر و جنایتکار معرفی می کردند در حالی که همه این تبلیغات دروغ بود و شاه حتا حاضر نشد برای حفظ سلطنت خود از نیروی نظامی قوی که داشت بر علیه ملتش استفاده کند و خون ملتش را بریزد.
@ketabkhaneh2015
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The Fall of Heaven is a history of Iran during the reign of the last Shah, Mohammad Reza Pahlavi. The author is a specialist in U.S.-Iran relations, but in this book the American interests are a sideshow and the story of Iran is the main story. I received an advance copy from the Goodreads Giveaways program.
The book is organized into two parts. The first part deals with most of the Shah’s reign, beginning in 1941 when Iran was occupied by Allied armies during World War II, and his vision including self-determination (very difficult in the Cold War era), equal rights for women, modern technology and culture, often in emulation of Europe but also trying to establish a Persian identity. By taking control of oil production from American and British corporations, the Shah was able to accomplish much of his vision and create an economy that was extremely prosperous, though hardly smooth.
The second part of the book deals with the chain of events beginning almost forty years ago, which led to the rise of Khomeini and the Islamic government, the downfall of the Shah and his voluntary exile.
The writing is compelling; I felt almost as if I were witnessing the events. The author takes time to describe crucial misunderstandings/deceptions, difficult choices, how individual people felt, and the harder question about how "the people" felt. There are many direct quotations and even conversations recorded in the speakers’ own words. The perspective of the book is complex: while it’s centered on and sympathetic to the royal family, they are portrayed as very human. Each chapter begins with a couple of beautifully selected quotations – from the Shah, the Queen, Ayatollah Khomeini, or the ancient Persian Book of Kings.
I highly recommend this book and recognize it is dealing with a subject about which I know too little.
@ketabkhaneh2015
@litera9
Francisco Goya y Lucientes created magnificent paintings, tapestry designs, prints, and drawings over the course of his long and productive career. Women frequently appeared as the subjects of Goya’s works, from his brilliantly painted cartoons for the Royal Tapestry Factory to his stunning portraits of some of the most powerful women in Madrid. This groundbreaking book is the first to examine the representations of women within Goya’s multifaceted art, and in so doing, it sheds new light on the evolution of his artistic creativity as well as the roles assumed by women in late 18th- and early 19th-century Spain. Many of Goya’s most famous works are featured and explicated, and essays by eminent authorities provide a historical and cultural context for Goya’s work, including a discussion on the significance of fashion and dress during the period.
#دعا در فرهنگ #شیعه،اولین و مهمترین بخش توجه و انجام یک کار در زندگی میباشد.
مومن با دعا، بینش و جهان بینی و مسیر و روش انجام کارهایش را نشان می دهد!
لذا در متون شیعه دوازده امامی، تاکید بر دعایی هست که از امامان صادر شده باشد!
همچنانکه در #قرآن کریم هم خدای متعال به #پیامبرانش، اجازه هر درخواست و دعایی را نمی دهد!
این دعا برای نجات و پیش گیری و جلوگیری از اتفاقاتی هست که در آینده ی انسان مشکل ساز شود!
In #Shiite culture, #prayer is the first and most important part of paying attention and doing something in life.
With prayer, the believer shows his vision and worldview and the way and method of doing his deeds!
Therefore, in the Shiite texts of the Twelve #Imams, there is an emphasis on a prayer issued by the Imams!
As in the Holy #Quran, ALLAH Almighty does not allow any request or prayer to His #prophets!
This prayer is for salvation and prevention of events that will be problematic in the #future of human beings!
@Allah4all
❇️ "One should study the addresses of Imam Husayn (A) delivered in Makkah - in the Hijaz as a whole - at Karbala', during his journey, as well as the sermons addressed to his companions, the questions and answers that took place between him and others, the letters that were exchanged between him and other people, the letters that were exchanged between the enemies themselves, in addition to the accounts of those (from among the friends as well the enemies) who were present on the occasion of 'Ashura'."
🔹Source: Ashura - Misrepresentations and Distortions, Part 1 | Ayatollah Murtada Mutahhari (R)
#AyatollahMutahhari
@Allah4all
https://www.udemy.com/course/the-movement-of-imam-al-husayn-a-from-medina-to-karbala/
@Allah4all
1- Historical Background of the Uprising of Imam al-Husayn (a), Part 1
2- Historical Background of the Uprising of Imam al-Husayn (a), Part 2
3- The Death of Mu'awiya, the Succession of Yazid and the Pressure on Imam al-Husayn (a) to Pledge Allegiance to Him
4- Imam al-Husayn (a) and His Family's Departure from Medina to Mecca, Part 1
5- Imam al-Husayn (a) and His Family's Departure from Medina to Mecca, Part 2
6- The Letters of Imam al-Husayn (a) to the People of Basra and Kufa
7- The Efforts of the Relatives of Imam al-Husayn (a) to Dissuade Him
8- Imam al-Husayn (a) on His Way from Mecca to Karbala, Part 1
9- Imam al-Husayn (a) on His Way from Mecca to Karbala, Part 2
10- Imam al-Husayn’s Encounter with Hurr b. Yazid
11- Imam al-Husayn (a) Reaching Karbala
12- The Sermons of Imam al-Husayn (a) in Karbala
13- The Events Before the Day of Ashura
14- The Speeches of Imam al-Husayn (a) on the Eve and Day of Ashura
15- The Speeches of Imam al-Husayn (a) on the Day of Ashura
16- The Events on the Day of Ashura, Part 1
17- The Events on the Day of Ashura, Part 2
مرجع تخصصی محتواهای #تبلیغ_بین_المللی_اسلام
@Allah4all
The Complete Poetry of Aimé Césaire: Bilingual Edition
Aimé Césaire
Translated by Clayton Eshleman; A. James Arnold
The Complete Poetry of Aime Cesaire gathers all of Cesaire's celebrated verse into one bilingual edition. The French portion is comprised of newly established first editions of Cesaire's poetic oeuvre made available in French in 2014 under the title Poesie, Theatre, Essais et Discours, edited by A. J. Arnold and an international team of specialists. To prepare the English translations, the translators started afresh from this French edition. Included here are translations of first editions of the poet's early work, prior to political interventions in the texts after 1955, revealing a new understanding of Cesaire's aesthetic and political trajectory. A truly comprehensive picture of Cesaire's poetry and poetics is made possible thanks to a thorough set of notes covering variants, historical and cultural references, and recurring figures and structures, a scholarly introduction and a glossary.
A Promised Land
Barack Obama
A riveting, deeply personal account of history in the making—from the president who inspired us to believe in the power of democracy.
In the stirring, highly anticipated first volume of his presidential memoirs, Barack Obama tells the story of his improbable odyssey from young man searching for his identity to leader of the free world, describing in strikingly personal detail both his political education and the landmark moments of the first term of his historic presidency—a time of dramatic transformation and turmoil.
Obama takes readers on a compelling journey from his earliest political aspirations to the pivotal Iowa caucus victory that demonstrated the power of grassroots activism to the watershed night of November 4, 2008, when he was elected 44th president of the United States, becoming the first African American to hold the nation’s highest office.
Reflecting on the presidency, he offers a unique and thoughtful exploration of both the awesome reach and the limits of presidential power, as well as singular insights into the dynamics of U.S. partisan politics and international diplomacy. Obama brings readers inside the Oval Office and the White House Situation Room, and to Moscow, Cairo, Beijing, and points beyond. We are privy to his thoughts as he assembles his cabinet, wrestles with a global financial crisis, takes the measure of Vladimir Putin, overcomes seemingly insurmountable odds to secure passage of the Affordable Care Act, clashes with generals about U.S. strategy in Afghanistan, tackles Wall Street reform, responds to the devastating Deepwater Horizon blowout, and authorizes Operation Neptune’s Spear, which leads to the death of Osama bin Laden.
A Promised Land is extraordinarily intimate and introspective—the story of one man’s bet with history, the faith of a community organizer tested on the world stage. Obama is candid about the balancing act of running for office as a Black American, bearing the expectations of a generation buoyed by messages of “hope and change,” and meeting the moral challenges of high-stakes decision-making. He is frank about the forces that opposed him at home and abroad, open about how living in the White House affected his wife and daughters, and unafraid to reveal self-doubt and disappointment. Yet he never wavers from his belief that inside the great, ongoing American experiment, progress is always possible.
This beautifully written and powerful book captures Barack Obama’s conviction that democracy is not a gift from on high but something founded on empathy and common understanding and built together, day by day
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
#journeyofallegiance
After Imam Hussein’s (AS) speech, people started moving away from his caravan and only a group of his companions remained. The Imam's goal was for the genuine companions who knew what was ultimately going to happen to remain in his caravan.
As his companions revealed, Imam Hussein (AS) did not halt or leave that place, without remembering Prophet Yahya (AS) & one day he said: "one of the wretched things of the world in the sight of Allah is that the head of Yahya was taken as a token of gift to one of the adulteress of Bani Israel." He then told his companions to collect water in large amounts and to continue the journey till they reached Batnul Aqbah, where they then stopped. At this place the Imam met Amr bin Lawzan who asked the Imam where he intended to go. Imam stated Kufa.
Amr said: "I invoke you in the name of Allah to return back, for your hosts will be none other than the points of the lances and the edges of the swords."
[Nafasul Mahmum]
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💠💠💠💠﷽💠💠💠💠💠
🌺 In the Name of Allah, the All-Beneficent, the All-Merciful
9th of Muharram 1439
Part l
Describing the state of Imam al-Husayn and his loyal companions on the day of ‘Āshūra’, Imam al-Sajjād (peace be with them) is reported to have said:
‘The face of Imam lmam Husayn and some of his special companions beamed [on that Day]. Their bodies were calm and their hearts at peace.’ [Shaykh Saduq, Ma‘ani al-Akhbar, p. 288]
Ayatullah Sheykh Jawād Maliki Tabrīzī, one of the great mystics of his time, in his book al-Murāqibāt says:
‘Although Imam al-Husayn would be apparently struck with such injuries that no Prophet, Divine Successor, or human being, is heard to have encountered, especially his thirst about which it is narrated that no intellect can comprehend…
his spirit would experience the delights of the manifestations of the lights of Divine Beauty and the revelation of the lights Divine Majesty, as well as the eagerness to meet and reach God. All this would diminish those difficulties; rather, it would change their severity into pleasure.’
[Ayatullah Mirza Tabrizi, al-Muraqibat, v.1, pp. 23-24]
Authorities of Islamic mysticism speak of four spiritual journeys that a human being has ahead of him. The first is known as the journey “from the creation to God” (min al-khalq ila al-Haqq), which actually is the basis for the rest of the three journeys.
In this journey the human being struggles to remove the veils of darkness and light that separate him from the proximity of God. The well-known al-Munajat al-Sha‘baniyyah which, according to one narration, was recited by all the Imams of the Ahl al-Bayt (‘a) alludes to these two kinds of veils.
We cannot deal with the details of this journey here, but those interested can refer to works such as the Manazil al-Sa’irin of Khwajah ‘Abdullah Ansari and the Nazm al-Suluk of Sayyid Bahr al- ‘Ulum to get an idea about the kind of journey we are trying to explain.
The insightful mystics also speak of two ways that enable one cover the first mystical journey: (1) the way of Divine Attraction (jadhbah), and (2) the way of spiritual wayfaring (suluk). The first way is actually a gift to the one who may or may not aspire to reach the high levels of Divine Proximity. Without having gone through the struggle, Allah attracts him and transports him to the high stations of His proximity. The second method, however, involves one to gradually travel through the different waystations of the spiritual journey. The first group are known as the majdhubin whereas the second are called the salikin.
When a person covers the first journey, he beholds the kernel and depth of the phenomena of this world. He experiences delight when he sees the beautiful inner realities of the hardships of sickness, obedience, afflictions, and the like. He tangibly visions the ample divine mercy pouring unto him due to his patience that is spoken about in verses 156-157 of Surat al-Baqarah. However, as long as he has not covered the first spiritual journey, he experiences hardships and encounters the worldly facet of the reality. Although it is not easy for him, due to his strong faith, he bears them and anticipates good from God. But once he is able to cover the first journey he beholds the beauties of the difficulties and perhaps wishes that he would have handled more of the problems to achieve even greater success.
📚 http://imamsajjadinstitute.com/2017/10/01/between-tears-of-sorrow-and-tears-of-ecstasy/
💠💠💠@AbodeofWisdom 💠💠💠
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Part ll
🌺 The tragedy of Karbala has an exterior manifestation and an interior kernel. Those who have not covered the first journey, behold the exterior manifestation, and are thus naturally overcome with sorrow and led to perpetual lamentation.
Many of us belong to this category. Such lamentations of sorrow, as we have learnt in our previous discussions, are highly encouraged by the authorities of Islam and have great benefits for every sincere believer. However, if through lamentation and other means taught by Islam, one is able to cover the first journey, he would be overcome with ecstasy and joy when he beholds the inner truths of what happened on the plains of Karbala.
Perhaps it is this dimension that the well-known Ziyarat Ashura alludes to when it teaches us to say in the state of prostration ‘Praise be to Allah for my great calamity’ (alhamdu lillahi ‘ala ‘azimi raziyyati). In other words, we are trying to say, “O Allah we praise you for this great calamity, because its kernel is nothing save beauty and inexpressible delight.”
The late Ayatullah Muhammad Husayn Tehrani points to this inner dimension of the tragedy of Karbala in his famous work ‘The Liberated Soul’ (Ruhe Mujarrad) when he discusses about the states experienced by his spiritual mentor Sayyid Hashim Haddad who once upon a time would be extremely happy during the days of Muharram and weep tears of joy and ecstasy.
Ayatullah Tehrani quotes him saying: ‘Ashura is the climax of love! It is the most splendid manifestation of God’s beauty and majesty together. It is the best reflection of the Divine Names of mercy and wrath in the same event.
For the Ahl al-Bayt (‘a), it was nothing but completing the stages and degrees of their journey, reaching the pinnacle of eternity, freedom from the facades, realization of the true Source behind all these appearances, and absolute annihilation in the Essence of the One. [‘Allamah Tehrani, Liberated Soul (Tr. By T Raja), p.58]. In the same book, he also says: ‘Agha Haddad [his spiritual mentor] used to cry a lot during the first ten days of Muharram, but his cry was out of love and zeal. Sometimes he was so excited and exuberant that his tears would flow down onto his noble beard. It was as if his face was a downspout where a rain of love and mercy flowed.’ [p. 59 of the same work].
Thereafter in this work the author says that this state of Sayyid Haddad was when he had ended the first spiritual journey, which is ‘from the creation to God’ and was immersed in the second journey (which is traversing in the Attributes of God) in the state of annihilation in God. But when he had completed the fourth spiritual journey which in the jargon of the mystical scholars is called ‘subsistence in God after annihilation’ (al-baqa’ bi Allah ba‘d al-fana’), he would weep both out of sorrow and ecstasy. In such a level the mystic gives every plane of existence its due right, and acts according to the respective level.
📚 http://imamsajjadinstitute.com/2017/10/01/between-tears-of-sorrow-and-tears-of-ecstasy/
💠💠💠@AbodeofWisdom 💠💠💠
✨🍃✨🍃✨🍃✨🍃✨🍃✨🍃
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
@AbodeOfWisdom
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
@AbodeOfWisdom
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali (peace be with him) says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
@AbodeOfWisdom
🗻🌅Life and Worship🌅🗻
🔸🔹🔹🔹🔹🔹🔹🔹🔹🔸
Allamah Muhammad Taqi Ja'fari:
"The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God".
🔹🔸🔸🔸🔸🔸🔸🔸🔸🔹
References 📚
["The Mystery of Life" by Allamah Muhammad Taqi Ja'fari, pg. 115]
Jonas Salk the people’s scientist, not the patent’s scientist. Who chose to not patent the vaccine in his name or seek any profit from it in order to maximize its global distribution.
Jonas Edward Salk (born Jonas Salk; October 28, 1914 – June 23, 1995) was an American virologist and medical researcher who developed one of the first successful polio vaccine
News of the vaccine's success was first made public on April 12, 1955.[6] Salk was immediately hailed as a "miracle worker", and chose to not patent the vaccine or seek any profit from it in order to maximize its global distribution.
@AbodeofWisdom
❇️ a brief history of the Prophet Muhammad (S)
🔹This text gives a brief history of the Prophet Muhammad (S) and lists events in his life from the day he was born until the day he died.
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The Islamic Revolution From The Western Viewpoint
The Observer
Emam Khomeini is a man in the path of the ancient prophets who called the world to follow religious principles. His message to the people of the world was to keep the purity of beliefs and pursue the simplicity opposite to the complexities and impurities of the west, and this is the key to his success and the sense of his follower’s pride.
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الكتب والمواضيع والآراء فيها لا تعبر عن رأي الموقع
تنبيه: جميع المحتويات والكتب في هذا الموقع جمعت من القنوات والمجموعات بواسطة بوتات في تطبيق تلغرام (برنامج Telegram) تلقائيا، فإذا شاهدت مادة مخالفة للعرف أو لقوانين النشر وحقوق المؤلفين فالرجاء إرسال المادة عبر هذا الإيميل حتى يحذف فورا:
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